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Author: Cath Taylor

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Blogs, Campaigns
February 12, 2024

Growing up in an ecological crisis. 

 An Australian child born in 2023 will experience four times as many heat waves, three times as many droughts and one and a half times as many bushfires during their lifetime as someone born in 1960. And for those born in more vulnerable parts of the planet, hunger, disease and homelessness are all on the rise due to the impact of changing climate.  

Childhood provides very little respite from these realities. If young people aren’t seeing evidence in their own communities of extreme weather events, there’s plenty of information at their fingertips via social media. 

It’s not surprising then that a  recent survey of 10,000 children and young people (aged 16-25 years) in 10 countries, including Australia, found that 59% were  very or extremely worried about climate change, with 84% at least moderately worried.  

Action can also be an antidote to anxiety! Acting on climate, in ways large or small, can give hope and courage to others.
Lent Event is a great place to start.

If the young people in your life are worried about climate change, here’s a good article about how to manage eco-anxiety. 

 

At the same time, spare a thought for children growing up in our immediate neighbourhood, the Pacific and South East Asia.  

These are children who already know what it’s like to live in communities that flood too often, where fresh food is scarce, and waterborne disease keeps them from school. For some, ‘home’ will be uninhabitable by the time they’re adults – in Tuvalu, for example, young people are resigned to the fact that they have no future on their island homes and plan to relocate to Fiji or other parts of the Pacific as soon as they’re old enough.  

In the face of overwhelming challenges, where is the next generation finding hope? Who has the task of educating, equipping and inspiring them to overcome anxiety with action? 

Rev Nyoman Agustinus, Bishop of the Bali Protestant Church (GKPB), believes the Church can play a unique role. 

“We are called by God to see this earth as our home, care for it, protect and preserve its beauty,” he says. “This means that as early as possible we must provide education for children. If children learn to love the earth from the beginning, this will help them to protect the earth so it will be a healthy and comfortable home for them in the future.” 

Parts of the Church throughout the Pacific and South East Asia have been proactive during the past decade in educating members about the important role they can play in protecting the environment, many with the support of UnitingWorld theologians and resources. They see the critical role that the next generation will play and are committed to inspiring children to face the future with hope. Rev Agustinus says:

“In the Balinese church, we urge all pastors to show their love of nature and teach creation care in everything they do. This means catechism education and providing material for Sunday school teachers. We strongly encourage Pastors, Vicars and Sunday school teachers to provide education that is not limited to learning just in the classroom but can extend to a ‘natural school’.  Children can have direct contact with nature, step on mud, and plant trees with their families – as they grow, these trees will remind them of the role they play in looking after the earth for generations.” 

Part of the approach is helping children see that their individual actions are connected to a wider global reality. What impacts people in Bali – difficulty predicting when to grow and harvest crops, extreme weather events that destroy livelihoods, displaced communities due to flood – impacts people all over the world. 

“We want children here to know that individual acts become collective acts, and this is what will change the world. Let’s all be good role models and with our actions we will set an example: our children need to see this solidarity from other Christians around the globe.”

Watch Rev Agustinus’ message in the short video below.

You can play your part in encouraging our young people to overcome eco-anxiety and take action for the planet, both here in Australia and around the world. 

Learn more at www.lentevent.com.au 

 

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by
Blogs, Campaigns
February 12, 2024

Under a sky bluer than an eye, fisherman Kekai sets his line and waits.

He’s further from the shore than ever before and, with the crippling cost of fuel for his boat, he’s hoping for a catch. Fast. But it’s quiet on the sea; warmer water means the fish are seeking the deep, and trawlers are cleaning out the area more and more frequently.

As Kekai scans the horizon, he contemplates yet another canned dinner – salt in the water table from multiple king tides is poisoning his vegetable garden and no more fresh food will arrive at his tiny Tuvaluan island until next week.

“This is the frontline of changing climate for Pacific islanders,” says Rev Seforosa (Sef) Carroll, Fijian-born Australian theologian and academic.

“Diabetes is on the rise because of the change in diet; malnutrition and waterborne diseases plague the children because it’s so hard to grow anything. Clean water and sanitation are really difficult when the land is constantly flooded by salt water.

And it’s really sad, because these are people who are traditionally independent, used to caring for their land, taking from it what they need to survive, and generally in tune with creation.”

Changing climate has wrought havoc on what should be a delicately woven web of relationships between humans and the natural world. And while there’s much more agreement these days about the reality of climate change – most people are aware that we now face not just an ecological crisis, but a ‘here and now’ climate emergency – implementing solutions is more challenging.

So ‘which God’ can fix climate change, and how?

“People in the Pacific are inherently spiritual, it’s just in their DNA,” Sef says.

“But they have this hangover from colonial encounters with missionaries that gives them a view of God that actually isn’t all that helpful. The God many worship is generally seen as transcendent and uninvolved with humanity, responsible for weather and other big events, but somewhat distant.

“Many believing Islanders are convinced that this God won’t let their lands be destroyed because of the promise to Noah in Genesis after the Great Flood. So they wait patiently for the next miracle, even while their entire sense of identity is eroded as they watch their land disappear. Doubt creeps in: where is God in their suffering?”

This is where theology really bites and cultural views of God matter deeply. The temptation to see increasingly devastating weather events as evidence of God’s punishment for sin can lead to doubling down on morality codes, while at the same time jettisoning any sense of personal responsibility or agency in the face of the emergency. Sef says:

“‘Which God’ we worship – our understanding of God’s identity – really matters.  That kind of purely transcendent God is not the God of Jesus, of Emmanuel, God with us. It’s not the God that says we are caretakers with responsibility and empowerment by God’s Spirit. And helping Pacific people to shift from this kind of inheritance theology to one that says that through Christ, God is suffering with creation and God is suffering with us, is really critical. That theology can help people to be proactive and inspire them to action.”

Faith drives meaning and behaviour in many parts of the Pacific Islands. But shifting long-held understandings takes time, and that’s a commodity we simply don’t have.

“We’re sitting on a ticking bomb here,” Sef says. “And it takes time for people to unlearn and relearn theology, and to gain a new understanding of faith.”

It’s why UnitingWorld’s partnership to train ministers and theological colleges is so critical. Resources like Bible Studies and workshops are opening eyes to who God is and how God is at work in and through God’s people in the world. But the work is slow and painstaking, and it can’t be the only solution.

“Pacific Islanders might be the ones most impacted in our region by changing climate, but it’s on all of us to step up to acknowledge the impacts in our own neighbourhoods and across the globe, and to play our part. Every single one of us needs to ask ‘which God are we worshipping?’ A God who is only concerned with our ‘spiritual lives’ or a God actively involved in collaborating with us in reclaiming creation? I dream of a rigorous theology embraced by Christians around the world, inspiring us to action where we are, with what we have. It’s going to take all of us, doing everything we can.”

Watch Sef’s message in the short video below.

This year, UnitingWorld’s Lent Event is creating a movement of people committed to urgency, solidarity and faithful action for God’s creation.

We’re calling on you to do something personal – make a change to your life that benefits creation during the 40 days of Lent and pray it sticks throughout the year.

We’re calling on you to do something practical – make a donation to support projects across the Pacific and elsewhere that open minds to new understandings of God and drive faithful action, empower communities to protect their environment through tree planting initiatives and provide clean water.

We’re calling on you to get political – contact your local representative to chat about their approaches to climate change, educate yourself about policies, and help hold government accountable for their actions.

‘Which God’ will fix climate change? The God of Emmanuel, who is with us in suffering, invites and empowers us for action.

How will it happen? All of us, acting in solidarity and with urgency.

Join us today at www.lentevent.com.au

 

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by
Blogs, Campaigns
February 12, 2024

There’s nothing quite like the feeling of coming home – to a physical place, a person or community. In English, the word home perhaps feels a bit restrictive, conjuring up bricks, mortar, a mortgage and soaring interest rates. But for our Pacific neighbours, language has gifted words with stronger wings.

Vanua, for Fijians, means land, home or village. But with multiple subtle variations throughout the Pacific Islands, it captures so much more than that. It gives voice to the connections people have with land, sea and sky, as well as their relationships with one another and their obligations to stewardship. Theologian, Rev Dr Cliff Bird from the United Church of Solomon Islands, explains:

“When we start with the idea of ‘home’ among Pacific Islanders, we instantly have an understanding of relationship and mutual obligation. When we say that creation is ‘home’ not only to people and animals, flora and fauna, but God too, then we are expressing a powerful theological concept that is woven throughout Genesis. And this is a critical part of our framework for teaching people about what it means to act in the midst of this current ecological crisis.”

The period of Lent, Cliff says, is a perfect time of reflection on our relationship to the home we share with our neighbours and God. It provides an opportunity to reflect on the human impact we bring to our home and on the kind of activities that shape the place that nurtures and sustains us.

“When we think about how we treat our individual homes, it can bring focus to the way we treat our collective home – the planet,” Cliff says. “How does what we buy impact on this home we share? What are the commercial and industrial activities that we support, and how do they damage the earth and ocean? How do we dispose of garbage, including the clothes we wear?”

Cliff is heartened by the knowledge that individual acts become community acts and from there, they can become national and global realities.

Watch Cliff’s message in the short video below.

This year, UnitingWorld’s Lent Event is creating a movement of people committed to urgency, solidarity and faithful action for God’s creation.  

We’re calling on you to do:

  • something personal – make a change to your life that benefits creation during the 40 days of Lent and pray it sticks throughout the year.  
  • something practical – fundraise or make a gift to support critical climate action in vulnerable communities
  • something political – use your voice to influence your community to demand urgent climate action

We’ve put together this list of things you can do to make ‘home’ more liveable for all of us, for longer.  Check it out and share it with those who are looking for ideas and encouragement.  

Join us today at www.lentevent.com.au

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by
Blogs
May 11, 2022

The last pieces of corn from a family’s harvest, laid out on a table set with love: that’s what I see when I think of people I’ve visited over the past ten years with UnitingWorld.

Gifted by a family fighting tuberculosis and hunger in Timor-Leste, the cobs are a sweet yellow symbol of the generosity and faith I’ve felt at so many tables around the world. Fresh coffee brewed for us in the highlands of Bali, simple prayers, mud crabs dug from the river and offered up on an island in Papua New Guinea, hymns in many languages, hot sweet tea in India. Always, the smile that says: “We have enough to share, and even if today is hard, tomorrow will be better.”

These are the people I think of when global news rests an icy finger of fear against my ribs. I remember communities that lay bare their grief together and then get up, hands and hearts steadied by a faith that calls them to pray and work in equal measure. They believe in the mystery of God, yes, but they live out love and sacrifice in ways that are sweat, flesh and muscle.

They are truly ‘the salt of the earth’ – ordinary and everywhere, unspeakably valuable: preserving life, adding flavour, fertilising the soil for new things to grow.

For ten years, it’s been my privilege to introduce these people to you in stories, pictures and video. And it’s been a joy to see you light up in response. Time and again, you’ve stepped up to help build things both physical and less tangible – toilets and water tanks; faith, hope, wisdom and knowledge. I’ve seen our friends take hold of what you’ve offered with both hands and work tirelessly to make life better for themselves and their communities.

Collectively, it’s your stories and those of our partners that I summon when life feels dark. Over the past ten years, you’ve worked with
us and our team of smart, creative partners to confront poverty, respond to the changing climate, elevate women and girls, open minds and fight hunger.

Thank you for trusting us and our partners with your vision of a better world. From our joined hands, scattered salt works its simple magic across the globe.

It can’t always be seen, but its impact is unmistakable. Stay salty.

– Cath Taylor

*Cath has been writing for us and shaping campaigns like Everything in Common, Lent Event and Seven Days of Solidarity since 2011. Last month she moved on to another role with a Christian organisation and offers her heartfelt thanks for your love, prayer and giving. 

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Blogs, Women's Empowerment and Peace Building (Maluku, Indonesia)
December 1, 2021

Late on a steamy afternoon in Ambon, Maluku, the invitation to visit the pig pen feels a bit overwhelming.

I’m here in Indonesia to meet people who are part of projects run by UnitingWorld’s partner, the Protestant Church of Maluku. My day started at 5am, soaring in over the archipelago after 12 hours in transit via Jakarta, and we’ve been on the run ever since.

The pigs, though, turn out to be well worth it.  And this is why.

“Owning and breeding the pigs changed our lives,” declares a young mum as she and her daughter usher us into the enclosure.

They sit beside a banner that proudly reveals they’re part of a project run by the Protestant Church of Maluku, funded by UnitingWorld.

“Especially because we are women, its good to be able to contribute to the household income and be responsible for making the money we need for school, oil, clothing, that sort of thing. We work hard to look after these animals because they give us so much.”

Like most places in Indonesia, it’s not easy to be a woman in Ambon. In such a patriarchal culture, women are often seen merely as home-makers without many options to make decisions. Girls aren’t always encouraged to dream big. A third of Ambon’s people live on less than dollar a day, and this deeply entrenched poverty hits women hardest.

The pigs are helping women push back.

“It’s not just we have the pigs – we are part of Women’s Groups that teach us all sorts of things,” Lianne explains. “We find out how to make a budget so we can buy more pigs. We each invest some of our savings into the group and then people can take out loans to build up their herd. We learn to make financial decisions too about when to buy or sell the herds.”

This brings genuine freedom and respect – and it doesn’t end with individual families. UnitingWorld’s partner have whole-scale transformation for the community in their sights.

“It started with the pigs, but it’s a support group for us all now,” Lianne acknowledges. “And the thing is, we are also meeting women from places we would not have shared things with before.”

Those ‘places’ are close at hand and have a painful history. The island of Ambon literally caught fire in conflict between Muslims and Christians two decades ago, the port choked with people trying to flee the fighting. 5,000 people died and half a million more were left homeless.

Lianne’s family lived for weeks in the hills, collecting water from plants, the sound of gunfire in their ears. “Religious violence” was likely a cover for political dissent, but rebuilding trust between the communities is long-term, painstaking work.

“We are Muslim and Christian women together in the groups,” Lianne says. “We work together to find creative ways to make a living. We would not have met each other before, but now we are friends.”

Friendship is a deliberate by-product of the livelihood projects run by UnitingWorld’s partner in Ambon.

The church is aware that a new generation of young people are keen to learn about one another’s faith. In response, they’ve initiated forums about peacebuilding as well as practical opportunities to rub shoulders with each other on projects that change lives.

“This is why we run our peace workshops in schools,” explains Rev Jeny Mahupale. She’s a minister within her own congregation as well as coordinating the peacebuilding and livelihood projects of the Church.

We talk about conflict resolution, human rights, how to listen to one another and accept difference. And we put that into action through the groups – hydroponic gardening, breeding animals, support for people with disability. All of these are bringing Muslims and Christians together.”

Pigs, it seems, are a deceptively simple intervention – they’re part of far-reaching work that looks to the future.

If that’s the kind of change you’re keen to support, click here to gift a pig this Christmas. It goes a whole lot further than you might imagine.

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Blogs
June 7, 2021

Every young person values their independence. Raj is no exception.

His goals include having enough money to buy all the slippers he wants, and never marrying. And while these may seem modest desires, the fact that they’re top of mind for the nineteen year old is remarkable in its own way.

Raj lives on the West Coast of Sri Lanka, in an area where almost every building within 500 metres of the coast was destroyed by the 2004 Boxing Day Tsunami.

Most of the people who live here are Tamil, and their hammering at the hands of the monster wave came on top of years of suffering during Sri Lanka’s long running civil war. As many as 100,000 people died in the conflict, with the same number unable to live in their own homes.

The conditions have been horrendous, but these people are tenacious and they’ve built back better. They dream of better futures for their kids off the back of a good education, economic development and the tourist industry, which had been booming up until the arrival of COVID-19.

The day we met Raj it was hot; the small house where he lives with his parents and sister was comfortingly cool and dim. We sat together and he fidgeted in a chair while his mum told us, via our interpreter, about Raj’s early school life. He had struggled to concentrate and was regularly ejected from his classroom.

“We knew there was a problem; he did not talk as well as other children,” Raj’s mum said. “That didn’t stop him from trying! The teachers say he was always chatting in the classroom and especially to the girls. They said they couldn’t teach him anything.”

In Sri Lanka and other developing countries, disability is still not well understood or diagnosed. And it’s often attributed to offending against the gods, which places the entire family under pressure. People with disability are up to five times more likely to live in poverty.

“We were very worried,” Raj’s mum told us. “Without schooling how could he get a job? Who would look after him when we were old?”

Game changer

Not long before Raj was due to start high school, he was diagnosed with Down syndrome. That was when the Methodist Church of Sri Lanka became aware of the family and offered Raj a place in their disability inclusion class in a Church school nearby.

How was the new school, we asked Raj?

His grin was wide. “It was good, better. I got to do sport and dance. I got to talk more.”

We’re pretty sure Raj’s mother and sister roll their eyes at this. They tell Raj to show us his trophies, and he obliges. And they press him to show off some of his dance moves, which he’s also keen to do, so long as we can find the right track to suit the mood on my phone.

The joy with which he pulls his moves leaves us all upbeat.

Still elated, he throws his leg over a motorbike behind one of our Deaf Link partners and takes us to check out his place of employment, which he found with the help of Deaf Link when he graduated from school two years ago.

It’s off one of the town’s main roads, dusty, hot and ringing with the noise of tuktuk and motorbike traffic. Here, under the supervision of a guy who has worked as a mechanic all his life, Raj is learning the tools of the trade. He proudly demonstrates his welding prowess, chats with a regular customer who’s come in to have something done to his bike, and jokes and laughs with his supervisor.

“Raj is a good worker,” his supervisor tells us. “I’m happy to give him this chance. Lots of young people don’t have a job. They can’t earn a living. Raj is lucky.”

Our partner staff agree, but it’s not just luck. They plan and pray and network to create stories like Raj’s, and they want to see more. They emphasise that education can only take you so far if you don’t have the connections to find work.

“We know what a difference we can make when we work together to support these families, and how much potential people have,” Rev Gnanarajah tells us. “Without the support of others, people with disability are often just left at home with very little to do, and no way even to feed themselves if their families aren’t able to provide for them long term.”

Which brings us back to Raj and his slippers. His dream of being truly independent, moving out of home (and presumably living the party boy life as long as possible) are touchingly rare for his context.And yet they exist, and he’s happy to share them with us. They’re an indication of something much larger at work: hope for the future, and the tools to make dreams come true.

 


Thanks for the part you’ve played in helping fund the Methodist Church of Sri Lanka as they work hard among those in their communities who are at risk of long term poverty. Your gifts to our tax time appeal will help create more stories like Raj’s, and we’re grateful!

If you’d like to make a gift today, visit here.

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Blogs
March 19, 2021

Ask just about anyone about the state of the world over the past few years and they’ll have shaken their head in dismay. In response to a YouGov study conducted worldwide in 2018, which asked the question ‘All things considered, is the world getting better or worse?” only 3% of Australians chose ‘better.’

Given the general disaster that was 2020, that percentage may have dropped even further. For the first time in two decades, we’re at risk of going backwards on extreme global poverty due to the COVID-19 pandemic; the economic and health impacts are very real for many people we know and love.

In spite of that, the facts are that on balance, almost all aspects of human development are getting better, not worse.

On just about every measure you can think of, we’re in the best shape of our global lives.  

Health, education, gender equality, political democracy, peace, economic opportunity – humanity is in the midst of the most comprehensive, fastest progress we’ve ever made. Even with the impact of the pandemic, we’re still streets ahead of where we were ten years ago.

Alongside people of all faiths and none, Christians have played a significant role in much of this progress, and the Church continues to thrive in large parts of Asia, the Pacific and Africa. In these communities, Church leaders and ordinary Christian people are sharing the hope and dignity of Christ as they roll up their sleeves alongside people working to overcome challenges that include the changing climate, conflict and the impact of COVID-19.

These are significant wins worth celebrating – never more so than when faced with the impact of a global pandemic. That doesn’t mean there isn’t a long way to go – there absolutely is, particularly as we face together the critical challenge of climate change. But the same drive that kept our ancestors hyper vigilant in the face of sabre tooth tigers is also powerfully at work among us today – we tend to focus on the negative. And in keeping our eyes on the dangers at our feet, we miss the stunning horizon.

What if we were to zoom out a little, and take a look at where we fit within the broader family of faith? We are members of a vast worldwide network of people who have been shaken and shaped by the love of the risen Christ, and life looks different from within their midst. The longer arc of history is truly bending toward justice.

UnitingWorld is calling congregations to learn and celebrate in a new initiative called Seven Days of Solidarity.

It’s a week to meet the preachers, teachers, farmers, leaders and workers who are behind incredible change in our global neighbourhood, animated by the spirit of Christ. The week begins with a service which includes a prayer and video encouraging people to lift their eyes to see where God is at work in the world. Seven inspiring stories, with ideas for action and prayer points, are available online or as print copies. At the end of the week, gather your congregation again to celebrate and recommit to the work, making use of a sermon (pre-recorded or notes available) and a full order of service, including prayers, call to worship and music ideas.

The Church in Australia has been part of a global family of changemakers – through mission, prayer, giving and advocacy – for decades. Now seems like the perfect time to take a fresh look at all we’ve achieved, to give thanks and to pledge ourselves anew to God’s work together.

Check out www.sevendaysofsolidarity.com.au for more details and to download/request resources. Seven Days of Solidarity will officially run April 18-25, but you can use the resources any time that suits you best!

 

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Blogs
February 25, 2021

While two thirds of Australians say they’ll definitely get vaccinated against COVID-19, another 27% are still undecided. The number of people who say they’ll never get the jab is on the rise, up to 11% from 8% a few months back. These numbers are higher in other places around the world, and they show how deeply divided we are on the matter of the COVID-19 vaccination.

So what makes the difference in terms of changing minds on controversial matters like vaccination? Good information, or good friends?

Good friends.

Many people are surprised to know that the most important factor in shaping beliefs and decisions isn’t necessarily the supply of good information. It’s good relationships. And that’s because decisions are driven by a complex range of factors, with emotion top of the list.

“Good information”, delivered in a relational vacuum, can even harden opinions rather than change them. When people are drowning in shared global feelings like fear, sadness and isolation, ‘facts’ can be the last thing on their minds.

When a person contemplates taking up a particular position or belief,  she’s considering what makes her feel safest. Will a different view threaten her position among like-minded people who’ve given her a sense of belonging? If so, there’s little chance she’ll risk it – unless she has another safe place to take refuge.

That’s why listening and providing reassurance is the most effective way to engage with those who are cautious or opposed to the vaccine (or anything else, for that matter.) If you know people who are sceptical or fearful, hear them out. If you have a good relationship with them, they’ll likely ask your opinion – the perfect time to share reliable information. Avoid handwringing, scorn or contempt about someone else’s views – you’ve instantly lost the emotional airwaves.

This approach is critical in places around the world where COVID-19 cases are sky rocketing.

In many communities, faith in government is low and fear is high. Hearing information from people who are known and trusted makes all the difference, and following the example of high-profile leaders can be especially influential.

In Indonesia, more than 1.3 million people currently have COVID-19.

A recent poll suggests only 37% of people will take the vaccine voluntarily, with 40% undecided.

The Indonesian Government is delivering an intensive education campaign to help improve knowledge and confidence. But it also plans to implement fines and restrict access to social services in some regions for those who refuse the vaccination. Its ambitious plan is to vaccinate 181.5 million people in the next five months.

How do we win the emotional air waves and create community?

In Bali, UnitingWorld’s partner staff have already built strong relationships through training and support on the issues people care about – health, sanitation, opportunities to earn a living . They’ve often gone to remote areas where people feel forgotten by the authorities.

Years of work have laid the foundation for their information to be taken seriously, and for people to feel a part of a supportive community. With special permission to move within communities impacted by lockdowns, they find people open to reassurance and willing to listen. Their innovations include a new 24/7 hotline for people to call with questions, intensive face to face conversations about the safety of the vaccine as well as social and traditional media drops. With movement largely shut down because of the pandemic, they’ve also developed a website that matches suppliers in remote areas with those who need their products in the cities.

All this firms up people’s sense of belonging and security. In this emotional context, people are far more likely to be open to the new information that vaccination represents.

Relational influence from the top is important too.

Rev Mery Kolimon, Moderator of our partner church in West Timor, was contacted by government officials to be among the first to take the vaccine. While happy to get the shot, Rev Mery was still anxious about possible side effects. Unlike many parts of the West where vaccines have become an accepted part of life, millions of people around the world are completely unfamiliar with the concept. Their fears are understandable, and the role our partners play in providing reassurance is significant.

 

Rev Kolimon writes openly here about her fact-finding mission to determine the safety of the vaccine, the feeling of waking up the morning after the shot, and her conviction that the church has an important role to play in helping people understand not only the science of disease, but the role of God in suffering.

 “We entered the beginning of the year with too many wounds,” Rev Kolimon writes.

“Facebook pages are full of sad news that drains inner energy.  The young and old are dying every day.  The threat is now so close.  We all ask: When will this end?”

In naming the context and articulating her own anxiety and quest for accurate knowledge, Rev Kolimon helps people feel heard rather than dismissed when they doubt.

It’s one of the reasons our church partners are particularly useful in the war on COVID-19. As people of faith, they have a natural bias toward a relational approach and are well networked in some of the areas others can’t reach. They’re able to develop influential communities who stick together ‘on message’ – an important factor given how much we’re influenced by our ‘herd’.

Please continue to pray for the work of all our partners. They’re constantly innovating while under pressure, and they need our continued love, prayer and financial support. You can make a gift to this work during Lent at www.lentevent.com.au

If you have concerns about the COVID-19 vaccination, talk to your local General Practitioner.

You can find information about the safety, testing protocols, expected side effects and more HERE from the Australian Department of Health.

 

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Blogs, Peacebuilding and Trauma Healing (South Sudan)
September 17, 2020

“Peace cannot be kept by force. It can only come through understanding.”
-Albert Einstein.

One of my favourite moments as a kid was blowing out my birthday candles. It wasn’t just the seductive sight of tiny flames snuffed out in an instant – very early on, I’d heard that if you made a wish while you blew, it would come true. Every year I asked for the same thing, more or less: world peace. For people everywhere. Just peace. (Once or twice I may have also requested a guinea pig, which came to fruition).

Still hoping for peace.

In a world where we often feel powerless, here are four practical steps to move beyond wishful thinking.

1. Learn

Understanding is at the heart of peace – peace in the heart, peace in the home, peace in the nation. But where does understanding come from? It’s the intersection of listening, experience and knowledge – all of which has never been more accessible. We’re flooded with opportunity – an internet that opens the worlds of others to our gaze; self development in the form of talks, groups, courses; news that’s instant and graphic and not always reliable. As the lines between fact and fiction blur, it’s tempting to opt out altogether in the quest for genuine understanding – of others, ourselves and the world. Hang in there. Keep learning. Keep seeking. This is where peace begins.

2. Pray

 “While I follow closely all  your stories and updates, I want you all to know that I am particularly and prayerfully aware right now of Rev John Yor,” a beautiful donor wrote to us recently.  “Just ‘knowing about’ these people and communities touches me deeply – I find myself praying for Rev Yor throughout the day as I go about the activities with the people who are part of my day.”

The Apostle Paul suggested to the Church at Thessalonica that they should pray without ceasing. Is it practical? Is it possible? Many of our supporters say yes, extending their knowledge of people and places into their daily prayer routines.

  • Scroll down here for our prayer points for the people of South Sudan, who are desperately in need of peace
  • Set an alarm that reminds you to pray during the day; take time to write a short prayer and send it to us to pass on to our partners peacebuilding on the front lines at info@unitingworld.org.au

3. Give

John Wesley flipped the idea of giving on his head when, as a young minister, he set a budget for his annual needs and regarded any extra as belonging to God and others. In the first year he earned 32 pounds, lived on 28 and gave the rest away. As his income increased, doubled and then tripled, he continued to live on 28 pounds. Wesley began a school, a sewing co-op, a free health clinic and a lending agency for the poor: he preached that using financial resources for others was a central part of faith. In a world where poverty and gross inequality drives a huge amount of conflict, what’s your approach to giving? How are you passing on your approach to others, and are you planning to leave a legacy?

4. Speak & act

“Blessed are the peacemakers, for they shall be called children of God.”
-Matthew 5:9

While most of us like to think of ourselves as peacemakers, often what we’re really doing is avoiding or delaying conflict. Genuine peacemakers are pro-active, not re-active. They have a strategy – they observe, they listen, and they act to help restore shalom – the wholeness of God – wherever they can. What are your personal peacemaking skills like? How much do you understand about the process and how committed to it are you in your everyday relationships?

  • Read up on resources like this one: How to be a peacemaker
  • Write a letter to your local MP about your commitment to building wholeness for everyone, not simply for the affluent here in Australia. Ask what financial resources are being put into developing relationships with our neighbours and what Australia’s vision is as a peace building nation in our region.
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by
Blogs, Peacebuilding and Trauma Healing (South Sudan), Project Updates
September 10, 2020

Can faith really heal a nation?

If you tried to make a plate of bean stew in South Sudan right now, you’d spend up to 201% of your daily wage simply on ingredients. The same meal here would absorb less than 1% of a typical income.

South Sudan’s food crisis is just one swirl in the vortex of a perfect storm. Drought, locusts and flooding have decimated crops. COVID-19 lockdowns have slammed borders shut and are choking off food, fuel and water supplies. An economic crisis has sent the cost of living through the roof. And simmering away beneath it all, conflict has driven 1.4 million people into makeshift refugee camps and cost hundreds of thousands of lives.

And it’s not a new problem. Sometimes, when we share news on Facebook of South Sudan and other places in conflict, we attract comments that are scathing about the ‘dysfunction of African countries.’ While there’s often not much insight behind the sentiments, they tap a frustration with the devastating long term disorder that seems to characterise life in places like South Sudan.

Why? Why is famine and war and corruption so deeply entrenched? Why does foreign aid seem to leak through such places like a sieve?

The answers aren’t simple, but you don’t have to look that far to find them.

It’s history: the impact of decades of colonial rule stunting the development of good leadership and allowing corruption to prosper.

It’s poverty, crippling everything from education, healthcare and hope.

It’s living in some of the most volatile places in the world in terms of climate and natural disaster.

And it’s the heart breaking normalisation of violence among people who are desperate for land and stock for food.

If these are the problems, what are the solutions? Those living in South Sudan itself say the most critical underlying need is for peace: stability in government and society from which to build a better future. But peace requires a movement – a deeply committed, organised base from among local people themselves. And in the context of such long term deprivation, where is the leadership for such a movement to be found?

A recent study by the US Institute of Peace found that faith-based people and organisations in South Sudan are the most important peace actors in the country*. Since independence in 2011, and indeed well before, it’s the churches who’ve stood at the forefront of peace negotiations and trauma healing. It’s people of faith who’ve risked their lives to travel to places where rape is a routine weapon of war against women and girls. It’s people of faith who are restoring unity, one by one, amongst people tired and suspicious of government efforts.

Many people, of course, find that hard to believe. Isn’t religion divisive? Doesn’t it tend toward the submissive, preferring to rely on the heart of God rather than the hands of people?

Sure, sometimes. As in most developing regions, religion is central to life in South Sudan, and the way theology is applied differs from place to place.

But right at the heart of religion is the unshakeable belief that transformation is possible, that love wins over death. And that’s a powerful force. Ask any of the faith leaders why they stay, and it’s a rock solid sense of call. “God hasn’t left us orphans,” they say. “God is at work in the world, healing and renewing. And we are part of it.”

It’s a shared conviction. Religion in South Sudan isn’t the major flash point of conflict – it’s cultural differences between tribal groups that go back centuries. While Christianity is the majority faith (around 60% of the population), since 2011 there’s been relative harmony between Christians, Muslims and followers of traditional African religions. From city cathedrals to mosques and village chapels, the leadership of faith communities have the confidence of the people and are united in their desire for peace. But is it enough? Why isn’t change happening faster?

The South Sudan Council of Churches, the country’s largest unifying faith-based body, is working on it. With more than six million members from seven denominations, they’ve developed a strategic plan which represents South Sudan’s most comprehensive road map out of conflict – nothing quite like it exists even within government. Based on four pillars – advocacy, neutral forums for negotiation, reconciliation and organisational strengthening – the Council of Churches’ Action Plan for Peace was officially adopted in 2015. But what does it look like in practise?

Rolling out a peace action plan

The Uniting Church in Australia, through UnitingWorld, has some insight into the process. In 2012, it developed a partnership with the Presbyterian Church of South Sudan (PCOSS), a pivotal member of the Council with networks that reach well beyond the cities into regional areas and places ravaged by conflict, including refugee camps outside the country. Simply put, the Action Plan for Peace is the sending of ministers to teach, preach, counsel and care – treacherous journeys to communities where hunger and despair are woven into the fabric of life. It’s developing leadership skills and training theological students in Juba. It’s women marching for peace, month after month, in the capital, Juba. And it’s working alongside government to advocate for change in a context where deliberate neglect of certain groups – sometimes to the point of starvation- is seen a legitimate tactic in quelling dissent.

Christian women marching for peace in South Sudan, 2017

It’s clear that the wisdom and spiritual care of church leaders really matters: 82% of Peace Institute Survey respondents, when asked where they would turn for help aside from immediate family, mentioned their religious leaders. Research found that 39% of people regarded their community and religious leaders as their main source of information – combined with the fact that only 8% of people have internet and 20% have mobile phones, the equipping of leaders with accurate, harmonising and life giving messages is critical. These messages often come direct from the pulpit – 54% said the most useful contribution of the faith community towards peace is through sermons and prayers*, and UnitingWorld’s partners are certainly hands-on in terms of changing hearts and minds at the local level. But it’s not their only tactic.

25% of survey respondents said that more important than spiritual care was the organisation by faith groups of peace conferences and workshops. These are the teaching moments – often in hard to reach, conflict ridden places – that bring together the leaders of warring tribes to negotiate, listen, learn conflict resolution skills and support trauma healing.

A UnitingWorld-funded conference took place earlier this year in Cairo, Egypt. It was a tough assignment, drawing on refugees from different tribal groups who’ve traditionally resisted reconciliation. A second workshop in Juba, attended by church leaders, led to the resolution of a conflict between groups in one community. Three trained ministers intervened after negotiations about leadership became heated; they were able to bring the groups together and the leadership appointment went ahead without violence.

It’s these local leaders who’ll go back to their tribal groups, one by one, to share the skills that underpin peace. Without them, the movement can’t gain momentum. Very little will change.

What makes the critical difference?

The churches’ ability to capitalise on this reach and influence depends very much on developing their own capacity. Within the Nile Theological College, students are learning not just theological ideas but practical skills like peace building and fundamental human rights values that have gone undeveloped for decades. National Assemblies of various denominations strive to bring together their members to seek spiritual guidance and encourage one another. And leaders are being invited to advise government and demonstrate their negotiation skills in forums as significant as the 2018 Peace Negotiations in Addis Ababa, Egypt.

Right now, all eyes are on the need to safeguard South Sudan from the likely ravages of COVID-19, providing food, water and medicine to stave off hunger – and the need is huge. But in addition, the churches haven’t wavered from the big picture. They’re fiercely committed to investing in the peace process and the nurture of leaders who’ll shepherd their nation toward long term stability.

It’s incredibly difficult work. In Juba, members of the PCOSS leadership are hungry, without reliable food supplies, electricity, water or internet. Their own day to day existence is absolutely precarious, even as they care for others.

That’s why over the coming year, UnitingWorld is even more committed to supporting our partners. We’re funding two more peace workshops, the training of theological students through the Nile College, upgrades of vital transport to allow travel to remote area and investment into helping the Presbyterian Church bring together people for its General Assembly. All of this is in addition to humanitarian work in response to the pandemic. It’s long term, painstaking work and it often lacks the immediate punch of livelihood investment, or water and sanitation projects. But it’s also exactly consistent with the way transformation happens – incrementally, in small steps. Most significantly? The church is investing in individuals who drive change.

If faith really can heal a nation, this is how it happens.

UnitingWorld is looking for people with a heart for nurturing Christian leadership to bring lasting change in South Sudan and other places around the world. You can contribute by praying and sending messages of solidarity to partners in South Sudan, or help meet some of the long term costs of the project. If this project is your call, please be in touch with our Partnerships Team on 1800 998 122 or email us on info@unitingworld.org.au.
You can donate here

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