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Blogs, Campaigns
March 10, 2016

30 years ago, Christmas 1984, a group of prominent musicians from the UK and USA got together for “Band Aid” and recorded the Christmas anthem “Feed the World”.

Their aim was to raise awareness of, and funds, for people in Africa who were experiencing severe drought and famine. Amidst the well-meaning sentiment and good intentions, many of us didn’t take the time to reflect so deeply on the words – or maybe that was just where we were at that time in the learning journey that comes from living history. But last Christmas, in 2015 this same song was re-released.

It’s hard not to sing along to the old, familiar tune. However have you ever stopped to listen to the words? Here’s just a few:

“But say a prayer, pray for the other ones”

“There’s a world outside your window, and it’s a world of dread and fear”

“And the Christmas bells that ring are the clanging chimes of doom”

“Well, tonight thank God its them instead of you”!

“And there won’t be snow in Africa this Christmas”

“Where nothing ever grows, no rain nor rivers flows”

“Do they know it’s Christmas time at all?”

“Give a little to help the helpless.”

At its foundation, this song is based on the “us and them” paradigm with “the other ones” being the ones “we” are thankful that we are not. It portrays Africa as a place where water doesn’t flow, where plants don’t grow and where they won’t see snow, and then poses the question, “Do they know it’s Christmas time at all”?  Are you cringing just a little bit? Apart from a few glaring geographical clangers – Africa is home to some of the mightiest rivers in the world, including the Nile, the Congo and the Zambezi to name just a few- there’s the fact that in the Southern Hemisphere, like in Australia, Christmas falls in summertime so snow really isn’t likely any Christmas.

But on a deeper level, there’s a shallow assumption that African peoples are characterised by ignorance, limited capacity, fear and doom. These are people sitting waiting, looking to the “outside” to be the engineers of their survival. It sees all Africans as those hungry, helpless children promoted on our TV screens and appoints Western “developed” societies as the source and bringers of hope and rescue. Yet in essence, this tune reflects more honestly on the perspectives of the writers than any African reality.

Today I’m sitting in a plane on the tarmac in Zimbabwe, waiting for the last passengers to board before embarking on the 35 hour journey home. I have been meeting with MeDRA, our Development Partners of the Methodist Church of Zimbabwe. It is an exciting time for MeDRA, for the Methodist Church of Zimbabwe and this Partnership with the UCA through UnitingWorld. And in the light of the last few days, the words in this outdated Christmas anthem couldn’t be further from the truth.

During the Strategic Planning process we reflected on the Partnership between UnitingWorld and MeDRA, a partnership that spans nearly ten years.  The Uniting Church in Australia still remains their strongest partner. Just as I’ve reflected on the above anthem, words matter, and the word partnership is not used lightly. UnitingWorld isn’t just a “donor agency” or “funding partner” to MeDRA, but a genuine Partner. And as partners we share together, learn together and walk together in God’s global mission. Each of us has our role to play. UnitingWorld cannot do the work that MeDRA does – not successfully anyway. Working with MeDRA and our other Development Partners allows us, as the Uniting Church in Australia to participate effectively in this global mission. And partnering with UnitingWorld supports MeDRA by enabling professional capacity building, organisational strengthening as well as funding for their vital work on the ground. This work brings opportunity, hope, dignity and love to some of Zimbabwe’s poorest and most vulnerable communities.  It’s a true witness to God.

Let me share just a little about the people who make up this organisation. They are Zimbabweans and they know their country, their culture and the context. They are committed development professionals who know the need but choose to focus on the strengths and opportunities. They don’t do the life-changing work for the people in the communities they serve. Rather they support these communities to develop their own potential and empower them to be the agents of their own transformation. And above all things, they are committed to living out their faith and being a genuine witness to Christ in the communities they serve.

And then there are the people living in the communities themselves. The context in which they live is harsh. They are far away from city services, in places where the soil is dry and hard, the temperatures scorching and the impact of drought an everyday reality. It is a tough existence and yet they are resilient and they survive. Through MeDRA they are accessing training and as community groups, developing livelihoods strategies to increase their access to income. This enables them to send their children to school and look to a future for their children that has more opportunities than they themselves have experienced. And they are embracing this chance with both hands and thriving in it.

But if that wasn’t encouraging enough, here’s the kicker. From the profits that each group makes, some is set aside to reinvest into the business, yet before the remaining profits are shared among the group, some is allocated to support other vulnerable people in their communities – widows, orphans, single mothers, etc. They see this as their social responsibility. They were once the most vulnerable but now they have opportunity, they are building something together, they have discovered their God-given dignity and with that their responsibility to others in their community. It’s hard work, but they embrace it and they do it and they are succeeding in it. And they are paying it forward.

These people are not helpless. They just need a chance. Through the partnership between MeDRA and UnitingWorld, many are now able to embrace such a chance. I visited some of these communities last year, and I saw nothing of our Western Christmas anthem anywhere. Instead I saw potential, I saw hope, I saw dignity and I sat at their feet to learn.

This Lent, let us be the ones transformed, let us have God’s eyes to see hope and potential where others would tell us there is helplessness; give us ears to hear the invitation to participate effectively and give us humble hearts to learn what we need to learn and to give what we can.

And for the record, for those in Africa who share our faith, yes they do know when it’s Christmas time, even without the snow!

Watch the people of Zimbabwe at work here.

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News
March 7, 2016

A group of West Papuan students have formally joined the Uniting Church as they become members-in-association.

They come from various parts of Papua and West Papua provinces in Indonesia, and currently attend St John’s College in Darwin. The congregation at Philadelphia Indonesian Uniting Church in Karama welcomed the students as a part of their growing community. They have also provided pastoral care to the young people away from home.

This has been a long pastoral journey for Rev Dr Tony Floyd, who as the former national director of Multicultural and Cross-culture Ministry, has mentored the congregation over the last 6 months. He has been building and nurturing new relationships and encouraging the growing multiculturalism within the Indonesian-speaking congregation. On this joyful occasion, the students stood before the church, and sang with the wonderful voices of their homeland, Papua.

Rev Thresi Mauboy welcomed the new members into the life of UCA, and blessed the congregation as the Moderator of the Northern Synod.

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News
February 29, 2016

As followers of Jesus, we’re called to stand alongside those who are working for justice around the world and particularly to help give a voice to those who struggle to be heard.  We’re the modern day prophets:  defending those who are weak, speaking the truth to those who are powerful.  It’s not an easy job.

This week, we hope you’ll enjoy hearing about the work our partners are doing in their own communities to speak up for justice and peace in places where it’s desperately needed.  Throughout Asia, Africa and the Pacific, these communities are passionate, well equipped and vocal about their own needs and how they can bring about solutions to their own problems.

In Fiji, for example, the Methodist Church is deeply committed to finding solutions to the problem of changing climate, which has a major impact on the poorest among them but impacts most of their islands in various ways.  45 communities already need to be relocated because of high tides that are reclaiming homes, schools and graveyards.  The Church is holding four days a year where local congregations reduce their use of energy – using public transport – get involved in clean ups, plant trees and speak up about the need to care for creation.  It’s a humbling display given that Fiji’s environmental footprint is so small in contrast to Australia’s.

Pacific nations have also been vocal at the Paris Convention calling upon leaders to commit to targets that will impact most upon the most vulnerable nations of the world.  These leaders understand the nature of changing climate and are not silent in the face of the future.  They need our support to convince western nations to take responsibility for the burdens they place on those who have not caused, and have the least resources to deal with, the impact of changing climate.

You can find out how to SPEAK UP for responsible environmental policies  by checking out the work of our partner here in Australia, Micah Challenge.

Another organisation doing great work among our partners is MeDRA – the Methodist Relief and Development Agency.  Read about the creative work of people who’ve been equipped to speak up for the poor in their midst through MeDRA’s training.  And find out about how YOU can advocate for more support for excellent in-country initiatives like this by speaking to our political leadership about the need for us to continue our Australia Aid program.  You can join the campaign for Australian Aid here.

UnitingWorld is committed not only to seeing you, our supporters, well equipped to providing support for people who struggle with poverty, but also to equipping our partners to find their own solutions and give voice to their own needs.  You can be part of that through our crucial leadership training programs.

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News
February 29, 2016

Deeply troubling news from the Philippines – we stand with our partner the United Church of Christ in the Philippines in prayer and concern at this time.

“Doom to those who plot evil, who go to bed dreaming up crimes! As soon as it is morning, they’re off, full of energy, doing what they’ve planned. They covet fields and grab them, find homes and take them. They bully the neighbor and his family, see people only for what they can get out of them.” Micah 2:1-2

The National Council of Churches in the Philippines (NCCP) joins the United Church of Christ in the Philippines (UCCP) in expressing outrage over the assault on the Lumads at its Mission Center in Haran Davao City in early morning of February 24, 2016 by burning cottages housing refugees which injured five people including a two year old child. The NCCP vehemently condemns such inhumanity. It is also an utter disrespect to the sanctuary which took in those been displaced from their communities as a result of military operations in their houses, schools and communities purportedly to “protect them.” It is also a repugnant affront to the mission of the UCCP which calls for shelter to those displaced from their communities due to natural and human-induced calamities.

With these series of atrocities inflicted against the Lumads and the Church which comes to their aid, the National Council of Churches in the Philippines firmly maintains its stand against all destructive and unjust activities that exacerbate poverty and threaten life. We join the call for responsible agencies of the government to conduct an investigation on the incident and to apprehend the perpetrators responsible for this deliberate and malicious burning of the UCCP Haran properties that also injured the Lumads. We reiterate our call for the total pull-out of the military from the Lumad communities, and the disarming the paramilitary groups so that the Lumads can return to their respective homes and live peacefully.

As advocates for peace and righteousness in this broken world, the NCCP will continue to stand and speak for those who are oppressed and to journey with the struggling people in the country against the imperial powers of our time. This event and the Lenten Season reminds us of the words of Prophet Isaiah, “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?” (58:6-7) In a world of greed and power where too many are powerless, we take a stand. It may be dangerous but we need to find the courage and vision to emulate Elijah and stand with the oppressed in the struggle for dignity and justice.

NCCP’s Statement on the Burning of UCCP Haran

http://nccphilippines.org/blog/2016/02/the-nccps-statement-on-the-burning-of-the-uccp-harans-shelter-for-the-lumad/

 

 

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Campaigns, News
February 22, 2016

UnitingWorld launches Emergency Appeal to support the people of Fiji following Cyclone Winston

Our friends in Fiji are suffering widespread destruction in the aftermath of Tropical Cyclone Winston, which hit on Saturday 20th Feb. Donate Now

Update: 04 March

It has now been confirmed almost 350,000 people were affected by cyclone Winston.

120,000 people are estimated to need urgent humanitarian shelter assistance, over 54, 700 people are still sheltering in evacuation centres and in the hardest hit areas, up to 90 per cent of structures are destroyed.

The north and north western coast of Viti Levu, the south coast of Vanua Levu and some communities in the East and Central Regions have been particularly hard hit. Two villages on Koro Island have been completely destroyed. 42 people have been confirmed dead and some 135 are reported as injured. More than 62,000 displaced people (approx. 14% of the population) are currently sheltering in nearly 900 evacuation centres. Aid, including food rations, is arriving in cyclone affected communities and assessments are now underway across the country.

Methodist Church in Fiji and UnitingWorld’s Response

26 out of the 57 divisions our partner church covers have been badly affected. Complementing the Government of Fiji’s disaster response, the Methodist Church in Fiji will provide clothes, bedding and kitchen cooking/eating utensils.

In some locations it will also provide some food and water purification tablets. Cooking utensils are very important because they are needed for preparing the type of food that is distributed in emergencies and for purifying potentially contaminated water. The Church will provide relief to all community members in areas where it has congregations that are not already receiving relief from other local civil society or non-government organisations. The town of Ba is an example where the MCIF has a significant presence but the relief effort is already being looked after by other agencies. The MCIF will also ensure that vulnerable households (such as those headed by women or with disabled members) are prioritised.

Supplies of the materials our church partner intends to contribute to the relief effort are all obtainable in Suva and Nadi which were not in TC Winston’s direct path. This strategy helps to buoy the local economy, sustaining the livelihoods of local people.

Our church partner is seeking financial support from UnitingWorld to purchase all of these items. Longer term, funds raised will be used to rebuild schools – using a ‘build back better approach’’ to ensure the safety of people in the future.  Our church partner has also requested psychosocial counselling and training for a core group of pastors in the worst affected areas.

Please give your most generous gift today.

Call UnitingWorld on 1800 998 122 or click here to donate to our Emergency Contingency Fund.

Funds raised for this appeal will be used to provide immediate humanitarian relief for affected communities and assistance over the longer term.  Any excess funds will be held in our Emergency Contingency Fund and used to respond to future emergencies in the region. All donations are gratefully received. Donations $2 and over are tax deductible. Please click here to read our Privacy Policy.

Update: 25 February

Yesterday, our partner the Methodist Church in Fiji formed a Disaster Response Committee to lead the Church’s response to the humanitarian crisis. They report that thousands of homes have been destroyed, tens of thousands of people made destitute and are without food, shelter or clothing. Schools and buildings are reduced to rubble. The death toll has now risen to 42.

The committee, which is made up of key leaders from the church’s i-Taukei-speaking, English and Hindi-speaking divisions and includes leaders from Women’s and Youth fellowships, is assessing the impact of Tropical Cyclone Winston, developing immediate, short, medium and long-term relief responses and channelling overseas partner support to appropriate church and government relief and resilience programmes.

Immediate Assistance from the National Disaster Management Office includes distributing:

Food Rations, Water, Shelter, Sanitation, Accessibility for all affected people.

In response to gap analysis clothes, bedding, sleeping mats, cooking utensils, Kerosene Stoves and Lanterns and crops for replanting are being distributed.

Please keep our partners and the people of Fiji in your prayers. To donate to our Fiji Emergency Appeal and support the response efforts of our partners, please call UnitingWorld on 1800 998 122 or click here to donate to our Emergency Contingency Fund.

All funds raised through this appeal will be used to support our church partner’s relief efforts, including re-establishing schools, replanting crops and livelihoods and ‘building back better’ to safeguard communities against future cyclones.

Please give your most generous gift today.

Funds raised for this appeal will be used to provide immediate humanitarian relief for affected communities and assistance over the longer term.  Any excess funds will be held in our Emergency Contingency Fund and used to respond to future emergencies in the region. All donations are gratefully received. Donations $2 and over are tax deductible. Please click here to read our Privacy Policy.

Update: 24 February: Our church partner Rev James Bhagwan has reported this morning that the Methodist Church in Fiji’s disaster response committee is meeting today. Ministers throughout Fiji are reporting back with their disaster assessments and local churches have begun their relief programmes.

29 people are confirmed dead and National Disaster Management Office director Akapusi Tuifagalele said about 14,000 people remain in evacuation centres. Whole villages have been destroyed, particularly on the island of Koro where a relief and assessment ship is being deployed.

UnitingWorld staff member Rev Dr Cliff Bird reports from Suva:

“The destruction has been widespread and very bad. The Lau group of islands, Koro Island, villages on Vanua Levu and their township Savusavu have been hit very badly. Hundreds of homes have been lost, infrastructure damaged, farms, vegetable gardens, livelihoods destroyed. Water and power supply to many areas are still down.”

Photo source looptonga.com and ABC news

Our partner, the Methodist Church in Fiji is the largest denomination in the country, covering an extensive network across 55 districts.

National Director of UnitingWorld Rob Floyd has spoken with President of the Church, Rev Tevita Bainivanua and has offered immediate emergency relief and longer-term disaster recovery.

President Rev Tevita has opened all church buildings for emergency shelter and has directed ministers throughout the country to assess and report on the extent of the damage.

All funds raised through this appeal will be used to support our church partner’s relief efforts, including re-establishing healthcare and schools, replanting crops and livelihoods and ‘building back better’ to safeguard communities against future cyclones.

Please give your most generous gift today.

Call UnitingWorld on 1800 998 122 or click here to donate to our Emergency Contingency Fund.

Funds raised for this appeal will be used to provide immediate humanitarian relief for affected communities and assistance over the longer term.  Any excess funds will be held in our Emergency Contingency Fund and used to respond to future emergencies in the region. All donations are gratefully received. Donations $2 and over are tax deductible. Please click here to read our Privacy Policy.

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Campaigns, News, Pray
February 20, 2016

Update: 8.30am Monday 22 Feb

Message just received from Rev Dr Cliff Bird in our Fiji Office:

Power supply has just come back on in parts of Suva, so able to send this brief email update on the aftermath of TC Winston.

The curfew is still effective and will be lifted at 5.30 a.m. tomorrow, Monday.

The very sketchy information received so far indicates that destruction has been widespread and very bad. The Lau group of islands, Koro Island, villages on Vanua Levu and their township Savusavu have been hit very badly. One village on Koro Island lost all homes. On Viti Levu, Rakiraki, Ba, Nadi, Lautoka, Sigatoka, and villages along Korovou and Tailevu were hit badly. Hundreds of homes have been lost, infrastructure damaged, farms and gardens destroyed, etc. Water and power supply to many areas are still down. Suva was not too badly hit comparatively speaking. So far 5 cyclone-related deaths have been confirmed.

Photo source ABC News

Minister for Education has given directive that all schools will remain closed for the entire week. Many schools have sustained damages. The USP and Fiji National University will remain closed tomorrow and may resume on Tuesday.

The President of the Methodist Church asked all congregations to stay home Sunday in light of the cyclone and curfew. The church office will not open today and will resume on Tuesday.

The General Secretary of the Methodist Church sent instructions to all divisional superintendents and their ministers to make available church halls as evacuation centres if necessary. He has also requested that they begin to do some initial assessment of damages and let the office know.

Will let you know more details when information come to hand. Thank you for your prayers, and continue to keep in your thoughts the thousands who have been badly affected in one way or other.

Update: 9.15am Sunday 21 Feb

We are slowly hearing back from our team members and church partners today. There are some very sad reports about villages, homes and livelihoods destroyed. One staff member texted just now: I am good. It was so bad last night. It is still blackout since last night. The curfew is still on. All shops are still closed, just found a canteen on another street to buy top up cards and water 5mins ago. We’ll see how today progresses. Trees have fallen so some people are cleaning up”. Thoughts and prayers with the people of Fiji.

You can read more here: www.abc.net.au/news/2016-02-21/tropical-cyclone-winson-leaves-trail-of-destruction-across-fiji/7187104

Update 12.25 pm 20 Feb: Our National Director Rob Floyd has now spoken with friend and church partner Rev Tevita Bainivanua, President of the Methodist Church in Fiji. He let him know the Australian church community were praying for them – and offered future support, should they need it.

Previous updates:

Please keep our church partners in the Pacific, our staff in the Fiji Office and the people of Fiji in your prayers as they brace for Cyclone Winston.

ABC News reports that a powerful category-five cyclone is lashing Fiji’s outer islands with hurricane-force winds of up to 220 kilometres per hour.

Severe Tropical Cyclone Winston is heading westward and has already hit areas in the Lau group of islands as it tracks towards more populated areas.

The cyclone was about 320 kilometres east-north-east of Suva, the capital, at 5:00am (local time), travelling at 25 kilometres per hour.

The storm was carrying average winds of 220 kilometres per hour, with gusts of up to 315 kilometres per hour, Fiji’s Meteorological Service said.

Forecasters say there’s a chance the cyclone will whip up very strong wind gusts around the capital.

You can read the full article below.

National Director Rob Floyd was in touch with our Methodist Church of Fiji partner Rev James Bhagwan yesterday, and UnitingWorld staff member Rev Dr Cliff Bird at 10am this morning. Cliff reports that strong winds are hitting Suva right now, and people are prepared and in shelters with water and food supplies.

Please keep them in your prayers.

http://www.abc.net.au/news/2016-02-20/category-five-cyclone-winston-bears-down-on-fiji/7186080 

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News
February 17, 2016

Taken from UnitingWorld and the UCA Assembly’s staff worship on Tuesday 16 Feb

By Rev Dr Ji Zhang, UnitingWorld’s Manager, Church Partnership –Asia

 Luke 13:31-35

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”

The passage above is located in the passion narrative of Jesus in Luke’s gospel. In the early passage, we read the story of the Fig Tree. It is the story about a tree no longer bearing fruit. It needs to be cut down, but the farmer wants to give it another year, another chance to revive it back to life. This story symbolises the judgment of God.

Then in Luke 13:11-13 we read another story, the healing of the crippled woman. After 18 years of suffering, she has finally gained strength to stand up and walk.  Confidence returns to her too.

When we read the stories together, we begin to see a pattern. On the one hand, it is the external journey of Jesus confronting authority – even the King. On the other hand, it is his internal journey in which Jesus becomes increasingly obedient to God’s calling – leading him to his journey to the Cross.

Our reading today begins with a warning from the Pharisees. “Herod wants to kill you”. Herod is the King, and his desire to kill Jesus was disclosed at the time of Jesus’ birth. He wants to kill Jesus, and his will is based not on any real threat, but his inert fear.

Jesus replied to the Pharisees: “Tell that fox, I am casting out demons and performing cures today, and tomorrow, and on the third day I will finish my work”. This saying about his three-day work points to the future of his passion: death and resurrection in three days. The work that Jesus wants to do is more than healing of the sick; he wants to cast out demons in that culture, perform cures in that kingdom of fear governed by Herod.

When I read this passage, three words kept emerging in my mind: “Let Them Stay”. In the last few weeks, churches in Australia have begun to evoke an ancient tradition called Sanctuary. “Let Them Stay” is about letting love surround people who are living in fear.

In the second week of Lent, the biblical teaching shows us a paradox. On the one hand, the external journey unfolds a discourse in which Jesus confronts the authorities and speaks of the kingdom of God arriving. On the other hand, his internal journey goes deeper and deeper into the realm of obedience. In the public discourse of “Let Them Stay” we see this paradox. The external confrontation is against the fear of refugees in Australia by offering the church as a place of protection and home. Internally we as Christians also weigh the risk of such action with our discipleship, and follow the commandment to love our neighbours.

In 1989, I came to Australia with one suitcase, U$110 in my pocket, and a half year visa in my passport. It took me 6 years to convince the immigration department to recognise me, and a whole group of us, as refugees. I understand what it is to be in need and how difficult is to live in fear and uncertainty. The cost for me was high – I did not see my family for 11 years.

My own experience in Australia tells me that there was a pair of invisible hands trying to push me away. “When will you go home?” people in factories and my church and the university asked me. Those pushing hands, even though invisible, centrainly felt, pushing me away.

How different were these moments compared with my experience in America? In my first month in Boston, the Dean of Students came to ask me: “Do you want to stay?”

In 2008, I visited Port Arthur in Tasmania. Even in such a beautiful place, I felt so wrong. The pristine beauty had been used to lock people up in isolation. The stone buildings, the burnt church, the green land, and the blue sea – to me it seemed a restless place. There are restless souls here, and they are still crying out for justice, or perhaps for what must sometimes have been a disproportionate punishment.

Looking back to that experience, I felt, as if those restless souls were still haunting this culture today. As if, this country would require an exorcism. But one thing is certain – we need to lay this restlessness to rest – in peace.

 “Let Them Stay” is such an act. It turns “when do you go home?” into “do you want to stay?” The three-word phrase is a defence for powerless people. It calls people into action to surround these people with love. As Jesus put it; “I desired to gather your children together as a hen gathers her brood under her wings”.

The three-word phrase internally cuts right into the soul of this young nation. Externally it performs a healing in the form of driving out people’s fear. They form a shape of “X”, and this is the symbol of our Lenten journey.

Lift high this cross, because it roots out a sin “Go back to where you come from”. Lift high this cross, because it cases out the demon that is inflicting power over the powerless. Lift high this cross, because it shines a light into everyone’s heart with love. Lift high this cross, because it opens a window for us to see the truth. Suffering is not overcome by power. The answer to suffering is compassion and love.

There is a danger ahead. We know that. Luke’s gospel tells us: “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it!” Jesus inner strength for overcoming the external danger was obedience. Indeed, this Christological paradox reaches to the climax on the cross. On the cross, Jesus did not save himself nor did he free himself from humiliation. On the cross, his obedience becomes total surrender – Let God be God.

Fellow Christians, this is our Lenten paradox. We engage the external journey of truth telling against the self-fulfilling prophecy of this government. Meanwhile we count the cost of discipleship. The passion narrative of Jesus unfolds into his obedience to God’s calling, and in that calling we let God be God.

Last week we marked our head with ashes. Today we mark this “X” on our hearts. We pray Luke’s ancient prayer with anticipation. “Blessed is the one who comes in the name of the Lord”.

Amen.

Luke 13:31-35

 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”

by
News
February 12, 2016

Dear friends,

Greetings from the NCCK.

As the North launched a satellite, Kwangmyongsung-4 on Feb. 7, the Korean peninsula is being seized by furious waves again. In response to the nuclear test and satellite launch, the South and the US decided to deploy the THAAD and establish a MD system on the Korean soil. In a grave and surprising move, the South decided yesterday to close down Gaesung Industrial Complex, “the only remaining link that binds the North and South together.” Furthermore, the ruling party, Saenuri, is pushing an Anti-Terrorism Act which will certainly restrict people’s freedom and human rights.

We are having a week-long holiday, but in consideration of the gravity of the situation, the Reunification Comm. had an emergency online discussion and issued the following statement. We appeal to the international society including the ecumenical community that only dialogues and negotiations can resolve the present crisis.

In Christ,

Shin

Statement

Concerning North Korea’s Launch of Kwangmyongsong-4

The Reconciliation and Reunification Committee of the National Council of Churches (NCCK) expresses a deep regret on North Korea’s launch of Kwangmyongsong-4 on February 7 as it will heighten on the Korean soil the arms race among super powers and eventually threaten peace and stability in North East Asia. We are also greatly concerned that in the present situation the South and the US are jumping into the decision to deploy on the Korean peninsula the Terminal High Altitude Area Defense (THAAD) and establish a KOR-US-JAPAN Missile Defense system in response to the launch of Kwangmyuongsung-4 earth observation satellite.

  1. We oppose the deployment of THAAD on the Korean peninsula.

The THAAD deployment will only increase the possibility of military conflict and clash beyond the Korean peninsula, in the entire North East Asia region. China and Russia are strongly opposing the THAAD deployment with the possible establishment of KOR-US-JAPAN Missile Defense system that will follow after. The THAAD deployment will aggravate a new Cold War between KOR-US-JAPAN and China-Russia, at the same time as it may offer a beginning that will lead the whole region to war. The painful experience of the Korean War has taught us that peace and stability in the Korean peninsula cannot be achieved by force. Hence we ask that both the South and the US immediately cancel the decision to deploy the THAAD and begin dialogue with the North, China and Russia for denuclearization as well as a long-lasting peace system on the Korean peninsula.

  1. We pose a fundamental question about the international society’s additional sanctions against the North.

The international society along with the UN immediately declared additional harsh sanctions against the North in reaction to the satellite launch. However the international society has to acknowledge that North Korea as a sovereign state has the right to launch satellites that are not equipped with nuclear warheads. Additionally it cannot be denied that the international society’s sanctions and pressures on the North have not created fundamental solutions and that they have rather aggravated the “vicious cycle of confrontation.” Therefore we appeal to the UN and the international society that it is not sanctions and confrontations but dialogues and negotiations, understanding and tolerance that will prevent total collapse.

  1. We urge Park Geun Hye’s administration to stop the attempt to pass the Anti-Terrorism Act.

Despite the fact that it has been publicly acknowledged that terror can be sufficiently prevented with the existing organizations and laws, the Park administration is attempting to pass the Anti-Terrorism Act using the North’s nuclear tests and satellite launch as pretexts. If the Anti-Terrorism Act, which is currently being pushed by the government and the ruling party, is enacted and implemented, absolute power will be centered on the National Intelligence Service and our society will face a non-democratic reality in which people experience severe restriction of their freedom and rights in the consolidation of the government’s power. With a warning that the Anti-Terrorism Act will heavily damage the healthy development of democracy, we urge the government and the ruling party to stop using the current North situation as a pretext to pass the Anti-Terrorism Act.

Peace on the Korean peninsula and stability in the North East Asia cannot be achieved through an arms race. Only dialogues, negotiations, understanding and tolerance will pave way for peace and reunification.

February 8, 2016

Kim Young Ju, General Secretary, NCCK

Noh Jung Sun, Chair of Reconciliation and Reunification, NCCK

by
News
February 3, 2016

Please see below for an official Statement from our partner, the General Assembly of the Presbyterian Church in the Republic of Korea about the agreement between the foreign ministers of the Republic of Korea and Japan on the Japanese military sexual slavery issue

Crimes against humanity cannot be a subject in diplomatic negotiations!
Invalidate the agreement made by the Korea-Japan foreign ministers on December 28th 2015!

On December 28th 2015, the foreign ministers of Korea and Japan announced an agreement that declares a ‘final irreversible’ resolution to the Japanese military sexual slavery issue. The Presbyterian Church of the Republic of Korea that has been praying for the realization of God’s justice on this land is paying attention not only to problems of the agreement itself but also to attitudes of each government official involved in this issue. We believe that the agreement per se has obvious problems, and considering the attitude of each government’s officials, it is very dubious whether they had any sincerity in resolving the problem. We hereby point out, once again, the problems of the agreement and strongly declare that the agreement must be invalidated immediately. Firstly, the agreement reached by the foreign ministers of Korea and Japan on the Japanese military sexual slavery issue does not reflect the position of the victims at all. The recovery of damage should be done by having damage results removed and remedied as much as possible to relieve the pain of victims, realizing justice, and of course the restoration process should fulfill the needs and requirements of the victims as well as assuring compensation, rehabilitation, satisfaction and prevention of reoccurrence. These are conditions that international norms ask for as damage recovery. The key factor for the damage recovery shall be based on securing justice based on human dignity. However, since the agreement made between Korea-Japan foreign ministers neither meet such expectations nor reflect the opinions of victims, it is just a misleading agreement. Secondly, the Japanese military sexual slavery issue is a universal problem, which cannot be addressed through bilateral diplomatic negotiations. Over the last century when Korea was marred by Japanese imperialism and colonialism and wars, there were serious crimes committed by the government against humanity, which attracted significant attention from the international society. The Japanese military sexual slavery is the most representative example that drastically shows the pain of the people sacrificed by state violence during the time of imperialism, and at the same time, a horrible anti-human crime that should not have been performed by and to humans, and therefore we, as a civilized society, should face up to this issue. The resolution of the wartime sexual slavery issue has a significant meaning by which the level of ethical contemplation of humanity can be measured. In this regard, it is truly outrageous to think a ‘final irreversible’ resolution can even be possible through this kind of agreement between foreign ministers of both countries without any procedures to restore damage and to secure justice.

Thirdly, the agreement of Korea-Japan foreign ministers on the Japanese military sexual slavery is an extension of the inconclusive post-war settlement in East Asia, and it becomes an obstacle to establishing peace in the East Asia region. This time, the diplomatic agreement was hastily reached against the backdrop of the U.S. strategic intention, that the U.S. confirmed, to have ironed out conflicts between Korea and Japan as soon as possible to build up the East Asian order based on the alliances among Korea, the U.S. and Japan. History remembers that the war crimes that should have been settled in the Tokyo trials of 1945 and the San Francisco treaty of 1952 were covered up by the dynamics of interventional politics led by the U.S. The heritage of miserable history and uncleared past is lingering in East Asia and this agreement is part of such history. Diplomatic agreements not achieved in the course of securing human dignity and realizing justice but made to attain strategic interests will end up with nothing but conceiving more injustice and conflicts. There is a growing concern that the hidden intention of the U.S. and Japanese governments forced the Korean government to agree with this settlement, but what makes it even more deplorable is the inconsiderate attitude of our government following their request.

Fourthly, no provisions in regard to the Japanese government, a de facto party of responsibility, expressing responsibility for the Japanese military sexual slavery are included in the Korea-Japan foreign ministers’ agreement. The Japanese government had revealed its advanced historical perception in terms of colonial ruling and wars by clarifying the subjects, responsibilities and victims in the Kono discourse(1993), Murayama discourse(1995), the joint statement issued by Kim, Dea-jung and Obuchi(1998) and Kan discourse(2010) that have represented the official position of the Japanese government. Meanwhile, the Abe discourse on August 14th 2015 articulated the regression of historical awareness of this country by avoiding targeting the responsible subjects, and such a position has been reiterated in this agreement. Thus, the Japanese government keeps emphasizing that the Japanese military sexual slavery issue is terminated, not showing any sincerity in a responsible manner.

Fifthly, the girl of peace statue, established by the citizens hoping to remember this history, shall not be a subject of diplomatic negotiations. It is a major delusion if they think that the historical truth being remembered by specific people and throughout history can be erased by diplomatic negotiations between countries. They should realize that an attempt at wiping out the memory will be a way to prove how shameless they are, turning away their face from the truth. A person who shuts his eyes to the past will become blind and cannot see the present, and oblivion is a way to slavery but memory is a mysterious salvation. The Presbyterian Church in the Republic of Korea makes a clear announcement that the agreement made by the Korean and Japanese foreign ministers on December 28th 2015 must be invalidated. The Japanese military sexual slavery issue has no ‘final irreversible’ resolution. The only matter that should be destroyed ‘finally irreversibly’ is the agreement made between Korea-Japan foreign ministers, which is irrelevant to human dignity and spirit of justice. The Presbyterian Church in the Republic of Korea emphasizes that we need to deal with this issue as a matter of responsibility for historical crimes from the perspective of justice that has been consistently underlined in the Bible. The key point of the justice mentioned in the Bible is to achieve wholeness of the relationship between God and humans, and to express that wholeness, achieving wholeness of the relationship between humans is required. The wholeness of human relations depends on whether the socially vulnerable people and the most desperate people are able to keep their dignity and life. It is about fulfilling the requirements of human rights and justice and this is a viewpoint of universal human rights and justice from which we need to deal with the Japanese military sexual slavery issue. It stringently asks us to make perpetrators take responsibility while entailing efforts to restore damage. As long as these conditions are not satisfied, there is no ‘final irreversible’ resolution. The Presbyterian Church in the Republic of Korea will pay attention to the resolving process of this issue along with fellow believers all around the world, and dedicate ourselves to find a way for fundamental resolution.

January 14th 2016

Rev. Choi, Bu-ok, Moderator of the General Assembly of the Presbyterian

Church in the Republic of Korea

Rev. Kim, Kyung-ho, Chairperson of the Church and Society Committee of the

General Assembly of the Presbyterian Church in the Republic of Korea

For more information see Coalition Declaration Feb 16 and Letter of Demands to the Japanese Government Feb 16