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Are your children anxious about climate change? Lent Event 2024

Growing up in an ecological crisis. 

 An Australian child born in 2023 will experience four times as many heat waves, three times as many droughts and one and a half times as many bushfires during their lifetime as someone born in 1960. And for those born in more vulnerable parts of the planet, hunger, disease and homelessness are all on the rise due to the impact of changing climate.  

Childhood provides very little respite from these realities. If young people aren’t seeing evidence in their own communities of extreme weather events, there’s plenty of information at their fingertips via social media. 

It’s not surprising then that a  recent survey of 10,000 children and young people (aged 16-25 years) in 10 countries, including Australia, found that 59% were  very or extremely worried about climate change, with 84% at least moderately worried.  

If the young people in your life are worried about climate change, here’s a good article about how to manage eco-anxiety. 

At the same time, spare a thought for children growing up in our immediate neighbourhood, the Pacific and South East Asia.  

These are children who already know what it’s like to live in communities that flood too often, where fresh food is scarce, and waterborne disease keeps them from school. For some, ‘home’ will be uninhabitable by the time they’re adults – in Tuvalu, for example, young people are resigned to the fact that they have no future on their island homes and plan to relocate to Fiji or other parts of the Pacific as soon as they’re old enough.  

In the face of overwhelming challenges, where is the next generation finding hope? Who has the task of educating, equipping and inspiring them to overcome anxiety with action? 

Rev Nyoman Agustinus, Bishop of the Bali Protestant Church (GKPB), believes the Church can play a unique role. 

“We are called by God to see this earth as our home, care for it, protect and preserve its beauty,” he says. “This means that as early as possible we must provide education for children. If children learn to love the earth from the beginning, this will help them to protect the earth so it will be a healthy and comfortable home for them in the future.” 

Parts of the Church throughout the Pacific and South East Asia have been proactive during the past decade in educating members about the important role they can play in protecting the environment, many with the support of UnitingWorld theologians and resources. They see the critical role that the next generation will play and are committed to inspiring children to face the future with hope. Rev Agustinus says:

“In the Balinese church, we urge all pastors to show their love of nature and teach creation care in everything they do. This means catechism education and providing material for Sunday school teachers. We strongly encourage Pastors, Vicars and Sunday school teachers to provide education that is not limited to learning just in the classroom but can extend to a ‘natural school’.  Children can have direct contact with nature, step on mud, and plant trees with their families – as they grow, these trees will remind them of the role they play in looking after the earth for generations.” 

Part of the approach is helping children see that their individual actions are connected to a wider global reality. What impacts people in Bali – difficulty predicting when to grow and harvest crops, extreme weather events that destroy livelihoods, displaced communities due to flood – impacts people all over the world. 

“We want children here to know that individual acts become collective acts, and this is what will change the world. Let’s all be good role models and with our actions we will set an example: our children need to see this solidarity from other Christians around the globe.”

Watch Rev Agustinus’ message in the short video below.

‘Which God’ will fix climate change… and how? Lent Event 2024

Under a sky bluer than an eye, fisherman Kekai sets his line and waits.

He’s further from the shore than ever before and, with the crippling cost of fuel for his boat, he’s hoping for a catch. Fast. But it’s quiet on the sea; warmer water means the fish are seeking the deep, and trawlers are cleaning out the area more and more frequently.

As Kekai scans the horizon, he contemplates yet another canned dinner – salt in the water table from multiple king tides is poisoning his vegetable garden and no more fresh food will arrive at his tiny Tuvaluan island until next week.

“This is the frontline of changing climate for Pacific islanders,” says Rev Seforosa (Sef) Carroll, Fijian-born Australian theologian and academic.

“Diabetes is on the rise because of the change in diet; malnutrition and waterborne diseases plague the children because it’s so hard to grow anything. Clean water and sanitation are really difficult when the land is constantly flooded by salt water.

And it’s really sad, because these are people who are traditionally independent, used to caring for their land, taking from it what they need to survive, and generally in tune with creation.”

Changing climate has wrought havoc on what should be a delicately woven web of relationships between humans and the natural world. And while there’s much more agreement these days about the reality of climate change – most people are aware that we now face not just an ecological crisis, but a ‘here and now’ climate emergency – implementing solutions is more challenging.

So ‘which God’ can fix climate change, and how?

“People in the Pacific are inherently spiritual, it’s just in their DNA,” Sef says.

“But they have this hangover from colonial encounters with missionaries that gives them a view of God that actually isn’t all that helpful. The God many worship is generally seen as transcendent and uninvolved with humanity, responsible for weather and other big events, but somewhat distant.

“Many believing Islanders are convinced that this God won’t let their lands be destroyed because of the promise to Noah in Genesis after the Great Flood. So they wait patiently for the next miracle, even while their entire sense of identity is eroded as they watch their land disappear. Doubt creeps in: where is God in their suffering?”

This is where theology really bites and cultural views of God matter deeply. The temptation to see increasingly devastating weather events as evidence of God’s punishment for sin can lead to doubling down on morality codes, while at the same time jettisoning any sense of personal responsibility or agency in the face of the emergency. Sef says:

“‘Which God’ we worship – our understanding of God’s identity – really matters.  That kind of purely transcendent God is not the God of Jesus, of Emmanuel, God with us. It’s not the God that says we are caretakers with responsibility and empowerment by God’s Spirit. And helping Pacific people to shift from this kind of inheritance theology to one that says that through Christ, God is suffering with creation and God is suffering with us, is really critical. That theology can help people to be proactive and inspire them to action.”

Faith drives meaning and behaviour in many parts of the Pacific Islands. But shifting long-held understandings takes time, and that’s a commodity we simply don’t have.

“We’re sitting on a ticking bomb here,” Sef says. “And it takes time for people to unlearn and relearn theology, and to gain a new understanding of faith.”

It’s why UnitingWorld’s partnership to train ministers and theological colleges is so critical. Resources like Bible Studies and workshops are opening eyes to who God is and how God is at work in and through God’s people in the world. But the work is slow and painstaking, and it can’t be the only solution.

“Pacific Islanders might be the ones most impacted in our region by changing climate, but it’s on all of us to step up to acknowledge the impacts in our own neighbourhoods and across the globe, and to play our part. Every single one of us needs to ask ‘which God are we worshipping?’ A God who is only concerned with our ‘spiritual lives’ or a God actively involved in collaborating with us in reclaiming creation? I dream of a rigorous theology embraced by Christians around the world, inspiring us to action where we are, with what we have. It’s going to take all of us, doing everything we can.”

Watch Sef’s message in the short video below.

Time for a home makeover? Lent Event 2024

There’s nothing quite like the feeling of coming home – to a physical place, a person or community. In English, the word home perhaps feels a bit restrictive, conjuring up bricks, mortar, a mortgage and soaring interest rates. But for our Pacific neighbours, language has gifted words with stronger wings.

Vanua, for Fijians, means land, home or village. But with multiple subtle variations throughout the Pacific Islands, it captures so much more than that. It gives voice to the connections people have with land, sea and sky, as well as their relationships with one another and their obligations to stewardship. Theologian, Rev Dr Cliff Bird from the United Church of Solomon Islands, explains:

“When we start with the idea of ‘home’ among Pacific Islanders, we instantly have an understanding of relationship and mutual obligation. When we say that creation is ‘home’ not only to people and animals, flora and fauna, but God too, then we are expressing a powerful theological concept that is woven throughout Genesis. And this is a critical part of our framework for teaching people about what it means to act in the midst of this current ecological crisis.”

The period of Lent, Cliff says, is a perfect time of reflection on our relationship to the home we share with our neighbours and God. It provides an opportunity to reflect on the human impact we bring to our home and on the kind of activities that shape the place that nurtures and sustains us.

“When we think about how we treat our individual homes, it can bring focus to the way we treat our collective home – the planet,” Cliff says. “How does what we buy impact on this home we share? What are the commercial and industrial activities that we support, and how do they damage the earth and ocean? How do we dispose of garbage, including the clothes we wear?”

Cliff is heartened by the knowledge that individual acts become community acts and from there, they can become national and global realities.

Watch Cliff’s message in the short video below.