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COVID-19 Tag

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Blogs
February 25, 2021

While two thirds of Australians say they’ll definitely get vaccinated against COVID-19, another 27% are still undecided. The number of people who say they’ll never get the jab is on the rise, up to 11% from 8% a few months back. These numbers are higher in other places around the world, and they show how deeply divided we are on the matter of the COVID-19 vaccination.

So what makes the difference in terms of changing minds on controversial matters like vaccination? Good information, or good friends?

Good friends.

Many people are surprised to know that the most important factor in shaping beliefs and decisions isn’t necessarily the supply of good information. It’s good relationships. And that’s because decisions are driven by a complex range of factors, with emotion top of the list.

“Good information”, delivered in a relational vacuum, can even harden opinions rather than change them. When people are drowning in shared global feelings like fear, sadness and isolation, ‘facts’ can be the last thing on their minds.

When a person contemplates taking up a particular position or belief,  she’s considering what makes her feel safest. Will a different view threaten her position among like-minded people who’ve given her a sense of belonging? If so, there’s little chance she’ll risk it – unless she has another safe place to take refuge.

That’s why listening and providing reassurance is the most effective way to engage with those who are cautious or opposed to the vaccine (or anything else, for that matter.) If you know people who are sceptical or fearful, hear them out. If you have a good relationship with them, they’ll likely ask your opinion – the perfect time to share reliable information. Avoid handwringing, scorn or contempt about someone else’s views – you’ve instantly lost the emotional airwaves.

This approach is critical in places around the world where COVID-19 cases are sky rocketing.

In many communities, faith in government is low and fear is high. Hearing information from people who are known and trusted makes all the difference, and following the example of high-profile leaders can be especially influential.

In Indonesia, more than 1.3 million people currently have COVID-19.

A recent poll suggests only 37% of people will take the vaccine voluntarily, with 40% undecided.

The Indonesian Government is delivering an intensive education campaign to help improve knowledge and confidence. But it also plans to implement fines and restrict access to social services in some regions for those who refuse the vaccination. Its ambitious plan is to vaccinate 181.5 million people in the next five months.

How do we win the emotional air waves and create community?

In Bali, UnitingWorld’s partner staff have already built strong relationships through training and support on the issues people care about – health, sanitation, opportunities to earn a living . They’ve often gone to remote areas where people feel forgotten by the authorities.

Years of work have laid the foundation for their information to be taken seriously, and for people to feel a part of a supportive community. With special permission to move within communities impacted by lockdowns, they find people open to reassurance and willing to listen. Their innovations include a new 24/7 hotline for people to call with questions, intensive face to face conversations about the safety of the vaccine as well as social and traditional media drops. With movement largely shut down because of the pandemic, they’ve also developed a website that matches suppliers in remote areas with those who need their products in the cities.

All this firms up people’s sense of belonging and security. In this emotional context, people are far more likely to be open to the new information that vaccination represents.

Relational influence from the top is important too.

Rev Mery Kolimon, Moderator of our partner church in West Timor, was contacted by government officials to be among the first to take the vaccine. While happy to get the shot, Rev Mery was still anxious about possible side effects. Unlike many parts of the West where vaccines have become an accepted part of life, millions of people around the world are completely unfamiliar with the concept. Their fears are understandable, and the role our partners play in providing reassurance is significant.

 

Rev Kolimon writes openly here about her fact-finding mission to determine the safety of the vaccine, the feeling of waking up the morning after the shot, and her conviction that the church has an important role to play in helping people understand not only the science of disease, but the role of God in suffering.

 “We entered the beginning of the year with too many wounds,” Rev Kolimon writes.

“Facebook pages are full of sad news that drains inner energy.  The young and old are dying every day.  The threat is now so close.  We all ask: When will this end?”

In naming the context and articulating her own anxiety and quest for accurate knowledge, Rev Kolimon helps people feel heard rather than dismissed when they doubt.

It’s one of the reasons our church partners are particularly useful in the war on COVID-19. As people of faith, they have a natural bias toward a relational approach and are well networked in some of the areas others can’t reach. They’re able to develop influential communities who stick together ‘on message’ – an important factor given how much we’re influenced by our ‘herd’.

Please continue to pray for the work of all our partners. They’re constantly innovating while under pressure, and they need our continued love, prayer and financial support. You can make a gift to this work during Lent at www.lentevent.com.au

If you have concerns about the COVID-19 vaccination, talk to your local General Practitioner.

You can find information about the safety, testing protocols, expected side effects and more HERE from the Australian Department of Health.

 

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by
Blogs
February 25, 2021

Rev Mery Kolimon, Moderator of GMIT (the Christian Evangelical Church in Timor) writes about receiving the vaccine to inspire others, the role of the church and where she sees God at work during a disaster like COVID-19.

The views expressed in this article are those of the author and are not intended as professional medical advice. Please talk to you doctor if you have questions or concerns about the COVID-19 vaccines.

A few weeks ago I was contacted by an official at the Nusa Tengara Timur Provincial Government Bureau to become one of the first public officials to receive the COVID-19 vaccine.

I’d heard that President Jokowi had received the first vaccine, along with a number of public figures in Jakarta. I suspect that involving community leaders as recipients of the first vaccine is the government’s way of convincing the public to take part. Many of them are still caught up in the pros and cons of receiving vaccines.

We have a role to play helping overcome the doubts that still exist in the community about vaccines. I didn’t believe the government would offer a vaccine that might harm its people. But I didn’t want to just believe it. I quickly started looking for information about the safety of the vaccine, as well as thinking through a number of theological considerations that are important too.

Searching for information

I had already been looking for information about the safety of the vaccine. To be honest, I was happy to receive a vaccine shot right at the start of the campaign in Nusa Tenggara Timur province. Vaccination is part of the struggle against COVID-19 which threatens human life. But on the other hand, I also felt a little worried about the side effects of vaccines because I had heard some skewed information about their safety.

The first thing I did was contact friends who could give me good information, and I was grateful to receive their advice immediately. I also received a screening list, with a large number of issues to look into, to help determine whether I was ready to receive the vaccine.

The list explained that people who are pregnant and breastfeeding, have shortness of breath, cough and cold, a history of allergies, blood disorders, heart disease, autoimmune issues, chronic digestive tract, autoimmune hypothyroidism, cancer, blood sugar / diabetes  mellitus, or lung diseases (such as asthma and tuberculosis) should not receive vaccines.

To determine whether I could get the vaccine, I immediately consulted a number of doctors. I received tremendous support from a fellow epidemiologist, a doctor friend in Maumere, as well as doctors in Kupang and in Denpasar. I am grateful that I do health checks every six months so that my doctor friends found  it easier to analyze my condition. In times like these, check ups are critical, and  I want to encourage everyone to do routine check-ups at health facilities.

In addition, I coordinated with my fellow church and ecumenical leaders in Jakarta regarding their views on vaccines. Some of my friends were hesitant, but most of them encouraged me to receive the vaccine. Church leaders in Jakarta, the Communion of Churches in Indonesia (PGI) and a number of friends of the chairmen of the synod council of several churches in the WA group, plus the leadership of the PGI member churches, strongly supported me to receive the vaccine, provided that my health was good based on a consultation with a doctor.

My sister, who is a nurse, gave her considerations based on reports of the implementation of Sinovac vaccinations in Brazil. According to the information she received, of those vaccinated 100% did not experience severe symptoms while 78% experience mild-moderate symptoms. Those things gave me the strength to receive the vaccine. My husband and children also looked for information on the internet to be a basis for our mutual consideration.

Observing the Body’s Reaction to Vaccines

The morning after the vaccination, I woke up with  mixed feelings. There was gratitude because I slept quite soundly. There was also a feeling of anxiety: how would my body react to the COVID-19 vaccine? The night before, I went to bed with the realization that my body had been injected with a disabled coronavirus to build immunity against it.

I had heard that after the vaccine, everybody reacts differently. Some people report feeling achy, very drowsy, etc. After the vaccine, I felt sore in my hands. But my ability to concentrate was good. I chaired a meeting with fellows online and took part in an online seminar. The two events were consecutive and I was able to stay focused. To this day my health is good, and I ask for prayers for all who have been vaccinated to stay healthy and be a sign of hope for efforts to overcome the life-threatening power of COVID-19.

Theology in Disaster

We entered the beginning of the year with too much sad news and wounds.  Facebook pages are full of sad news that drains inner energy. The young and old are dying every day. The threat is now so close. We all ask: When will this end? In an online seminar we conducted at GMIT regarding service planning during the pandemic, a resource person helped us see the global map of the development of COVID-19. They said this pandemic could last until 2025. This is a pretty tough situation for everyone, including the church.

“Some claim to have God’s vision not to receive vaccines: just pray, they say, don’t take any action.”

With vaccination starting, the debate continues: Is this vaccine useful or will it damage the human body? There has been a lot of news circulating.  Some claim to have God’s vision not to receive vaccines: just pray, they say, don’t take any action. I personally see this as a psychological reaction to the threat we feel as humans. But at the same time, it is very important for us to train ourselves to find information from reliable sources. God gave us the intellect to test all news and information, to test all voices that claim to hear God’s voice. The church learns to understand God’s voice (theology) first and foremost from the Bible.  Another source of theology is the conscience of every believer, as well as from the revelation of God in history, in culture, science, and in the experience of human life, including the experience of suffering.

The Spirit of God Blows Over the Dry Bones

This year, Ezekiel 37:14 is the text guiding GMIT services during the COVID-19 pandemic.

God brought Ezekiel into the valley of suffering that was full of dry bones that were scattered, the symbol of a life cut off from God and a loss for the future. God told Ezekiel to speak with the bones. God also told him to call the spirits from the four winds into the dry bones that give life.

“God did not allow the Church to avoid disaster.”

God did not allow the Church to avoid disaster. Instead, God led the church into and struggled in the midst of the valley of life’s threats. But the church’s task does not stop in the midst of suffering. The church is called to testify of the living power of God’s Spirit. Ezekiel has the authority to prophesy to the Holy Spirit to bring to life those dry bones.

I see the task of the church at this time is to learn to understand the reality of “dry bones”, namely the threats to life caused by this pandemic.

“We must not lose hope. Instead, the church is called upon to proclaim and work the good news in the midst of disaster”

We must open our eyes to hear and study the findings of scientists about the development of this virus around the world. We also need to be realistic about the dangers and threats we face. But we must not lose hope. Instead, the church is called upon to proclaim and work the good news in the midst of disaster situations. Within this framework, vaccination by the government needs to be positively accepted as the church’s involvement in God’s work for the restoration of human life. At the same time we need to remain critical of practices that can injure humanity where people resist vaccination or it is unavailable.

I believe that in all situations, our God is Immanuel; He is with us. The Trinity God with us is not passive, but God is with us actively. He acted for the salvation of the world He created. The power of sin destroys human life and the universe, but God does not stop helping humans and the fragile world. I believe that God has given humans the power to work together to fight the power of pain and death amidst the current threat of the COVID-19 pandemic. The COVID-19 vaccine is part of God’s gift for human minds to process knowledge into a safety tool. Receiving vaccines is part of a commitment to caring for life.

Rev Mery Kolimon is the Moderator of our partner GMIT (Christian Evangelical Church in Timor). Read more about our projects in West Timor.

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by
News, Uncategorized
February 10, 2021

Do you remember Paramjit, from Amritsar in India?

We bought you here story a few years ago as part of Lent Event. Watch it here!

A mother of four and the sole provider for her family, she was struggling to put food on the table until our partners, the Church of North India, offered her training to work in one of their education centres.

Paramjit grabbed the chance with both hands – and life dramatically improved. But where is she now? 

India has been through the throes of one of the world’s most serious outbreaks of COVID-19, and many families in the Amritsar region have relied on the church to bring them food during the lockdown. Over the past months, cases have dropped and work has now resumed where possible. Schools are back. And Paramjit? 

“Life is so much easier than it was five years ago, even though the pandemic has made things difficult for so many,” she told us. “I’m still working, my husband is around to support the family, and we are all happier now.”

It’s fantastic news considering everything they’ve been through.

“The Church has always been there for the community, not just spiritually but spreading information about the importance of education and helping children right through to graduation,” Paramjit told us. “During the Pandemic, they were there to help people survive with food, masks and sanitisers.”

Paramjit says her greatest hope is that she might be able to continue to reach people in the villages, and that others would have the same opportunity as she has had. She’s determined to use all the support she’s been given to help others.

COVID-19 threatens 150 million people just like Paramjit with a return to extreme poverty. Help us keep the good news stories coming – get on board with Lent Event this year and help our neighbours stay strong www.lentevent.com.au

 

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by
News
November 17, 2020

Thank you so much to all those who signed the pledge to urge the Australian Government to provide vital support to nations hardest hit by the COVID-19 crisis.

You were among more than 25,000 Australians whose signatures were passed on to government to let them know we care about our neighbours. In the 2020-21 Budget announced in early October, the government committed $304.7 million of additional money for the Pacific and Timor-Leste to help them recover from COVID-19. This is critical assistance for nations whose economies have been devastated by the pandemic and a real win for the campaign you’ve been a part of. Thank you!

Your support and action has helped make announcements like these possible:

Micah Australia has released a video to say thank you and highlight the achievements of the campaign. Click the post below to share the good news!

“Together, we are showing what it’s like to be a generous nation and to step up,” said Tim Costello, Executive Director of Micah Australia.

“Together we are going to End COVID for ALL”

It’s critical that we keep speaking up for aid and collaborating for a more just world in these challenging times.

Thank you for standing with us.

The End Covid for All campaign is an initiative of Micah Australia, a coalition of churches and Christian organisations raising a powerful voice for justice and a world free from poverty. Click here to visit the campaign homepage.

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News, Project Updates, Safe Water Campaign (PNG)
November 17, 2020

Our partners, the United Church in Papua New Guinea (UCPNG), have been running a successful behaviour change campaign for many years, teaching thousands of people about the importance of clean water and good hygiene. When the pandemic hit Papua New Guinea, they were ready to expand this work to include COVID-19 awareness and prevention, and they’ve been out in force educating communities about the threats of COVID-19 and the importance of regular hand washing.

With the permission of the PNG Government, over the past six months the UCPNG team (along with volunteer change agents) have:

  • educated 14,500 people on best practice water hygiene and sanitation
  • distributed 687 pamphlets, 2505 posters, six banners and 3840 bars of soap
  • worked with 11 congregations, 14 communities and six schools along the East Cape Coast

A team of three theologians also shared COVID-19 safety messages to help people understand this and other disasters from a theological perspective. One of them was Kerron, a recent Master of Theology graduate of Raronga Theological College. “Every home now is implementing the tippy tap approach to wash hands in the villages we visited, church seats are marked a metre apart and masks are sewn by women to help with schools and public,” said Kerron.

Thank you for supporting the work of our partners UCPNG and helping them make a huge impact in their communities!

 

The United Church in PNG Rural Water Supply and Sanitation Project is supported by the Australian Government through the Australian NGO Cooperation Program (ANCP).

 

 

 

 

 

Header image: A Volunteer with UCPNG’s ‘Rait Mama’ behaviour change campaign.

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by
News
November 17, 2020

Australia’s recent experience of lockdowns, home schooling and economic downturn have been tough. How do these things play out in places where cases of COVID-19 continue to grow? We talked to one of our partners, Om Prakash (OP) in Amritsar, India, to find out.

UW: What’s the situation in India at the moment OP? We’ve been hearing that maybe the cases have peaked?

OP: Yes, we feel a little hopeful. We had up to 90,000 cases a day a few weeks ago but numbers have dropped in the last two weeks. The rate of testing is still not high enough though and we are very worried about winter coming.

UW: What’s happening with the lockdown? How much has opened back up?

OP: Pretty much all parts of society are open again except for colleges and schools. This is a big danger period for us with shops and malls operating again, but still many people don’t wear the masks, and it’s hard to enforce. But there has been such an economic impact, we can’t afford the lockdown. Many, many people have no work, no income, no food.

UW: What government services are available to help people survive and recover?

OP: Workers and other vulnerable people registered with the government have been allowed a small pension during the pandemic. Two payments of 3000 rupees ($A57.00) have come through. But the problem is that most people are not registered. There is very low awareness in the community of the social services that are available, and people don’t know how to go about getting registered.

UW: That’s a huge challenge! How has your team responded?

OP: Even before the pandemic, we were running education workshops with communities to help people get registered for support. We still do that but we have to be smart and careful about social distancing. We do more door-to-door than in groups, and we use posters and social media. Our main practical impact right now is in education. School is online, but most families don’t have a smart phone to use for their children – there might be only one in each family. Our study centres are allowed to open even though schools can’t and so our staff are helping children who wouldn’t otherwise have access online to keep up with their schooling. Government teachers are in contact with our staff to provide resources; we’re even helping students sit their exams this way. Without these centres, so many children would have lost almost a year of their education, maybe even more.

UW: It’s an incredible role to play – and the church has also been providing income generating opportunities for parents?

OP: Yes, we started with sewing masks and women were gaining skills and some cash to buy food. We have a huge order about to go out to a Motorcycle Rally we have planned for the city to raise awareness about COVID-19 safety protocols. But we have also been helping women make and sell paper bags – plastic bags were due to be made illegal last year right across India because of the environmental impact, but that didn’t end up happening. We’re still committed to providing an alternative and an income opportunity at the same time.

UW: OP, your team’s commitment and innovation is really inspiring! We’re praying for you all.

OP: Please pass on my love and thanks to UnitingWorld and to the people of the Uniting Church in Australia. We are very grateful for your prayers and your investment in our work.

 

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by
Blogs
October 14, 2020

“God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear … though the waters roar and foam and the mountains quake with their surging.” (Psalm 46)

Flooding ravages South Sudan

For the past week, families in Jonglei state, South Sudan, have watched the waters around their homes rise and rise. They’re the product of early rains that fell even before the previous flood waters receded, and once again the deluge has stolen homes and crops. An extra 700,000 people – already vulnerable to hunger – have been impacted.

Many of you have been keeping up to date with our recent campaign, and you’ll know that floods are only the most recent complication in a disastrous year. Earlier, a locust plague wiped out millions of sorghum and cereal crops; COVID-19 lockdowns closed borders and choked food, water and fuel supplies; conflict between tribal groups robbed thousands of their loved ones, homes or livelihoods. Officially reported COVID-19 cases remain low, a miracle in a country where almost six million people live in refugee camps either inside or just beyond the borders with Ethiopia and Egypt.

 

Still standing strong

In the midst of suffering, the courage and faith of South Sudan’s mostly Christian population stands firm.

“We will not fear,” our partners from the Presbyterian Church of South Sudan say. “God is with us.”

Rev Peter Gai, the Moderator of the Church, tells us that he clings to the words of the Apostle Paul, who learnt the secret of being content no matter what his circumstances.

“In times when Paul had nothing, he was happy. When he had enough, he was happy,” Peter says. “Being content is the secret to being able to serve others.”

It’s a humbling perspective from someone who lives with the critical challenges of everyday life in South Sudan.

What now?

Always looking outward, the leaders of the Presbyterian Church of South Sudan are pressing on with their plans for peace and stability – plans you helped make possible through your compassionate, generous response to our South Sudan appeal last month.

  • Two more peace workshops are being organised for the coming six months, in places the leadership has assessed as being of great need and able to be accessed safely.
  • The upcoming National Assembly will be an opportunity to bring together church leaders from throughout the country to pray, elect new leaders, implement new policies on child protection and learn peacebuilding skills. A third of Presbyterian Church members live in refugee camps outside the city, making the gathering in Juba particularly challenging and vital.
  • Your funds continue to be used to help provide critical health information, food and water to people at risk of hunger.
  • Always with their eyes on the horizon, the leaders of the Church are training young ministers through Nile Theological College, which UnitingWorld supports with a small grant to help provide theological resources. The students are learning peace studies alongside their theological curriculum, and there’s an emphasis on engaging women like Rev Paska, who has served the church for many years in practical ways, supporting other women to engage in income generation and providing trauma counselling.

“The one thing we can all do is pray,” Rev Paska says passionately. “We need you to pray for us, brothers and sisters in Australia.”

Your gifts have helped us raise $103,908 so far for the work of the Church in South Sudan and beyond. THANK YOU SO MUCH! To find out more, including an updated list of prayer requests, click here.

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News, Women's Empowerment and Poverty Alleviation (Bali, Indonesia)
September 18, 2020

With international borders still closed, and far fewer tourists visiting places like Bali, we spoke to our partners in Indonesia to find out what life is like in the grip of the pandemic.

“People here are more worried about having no food and no jobs than about the pandemic,” says our Southeast Asia Regional Coordinator, Dr Debora Murthy.

“While that’s understandable, cases in Indonesia are still growing – there are more than 3,000 cases in Bali alone, with almost 100,000 across Indonesia. The threat is very real and we’re doing everything we can to share information about stopping the spread, especially among people who rely on traditional markets, where community transmission is highest.”

Our partners the Protestant Christian Church in Bali and their development agency MBM have been working hard to respond to food insecurity as well as safeguard against disease.

Here is what your gifts have been achieving in their capable hands:

  • Food assistance for 8,062 vulnerable women, children and especially those living with HIV/AIDS
  • COVID-19 prevention education for 2,237 families via brochures and social media
  • 1,000 fruit and vegetable plants helped 31 communities supplement their dwindling food supplies
  • Packages of masks, soap and vitamins to protect against disease for 806 families
  • Hand washing videos sent directly to
  • 61 children in targeted communities
  • Quarantine support and care for 20 health workers serving COVID-19 patients in a local hospital
  • Sewing training for 12 women to make fabric masks; 3,890 purchased by MBM
  • to distribute
  • Training for ten Bali church leaders so they can become COVID-19 volunteers in their communities
  • Marketing support for six villages so they don’t have to physically travel to produce an income.

THANK YOU

to everyone who has helped men, women and children stay safe and avoid hunger in Indonesia, Zimbabwe, Sri Lanka and across the Pacific.  You’re amazing!

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by
Blogs
August 26, 2020

“For everything there is a season, and a time for every purpose under heaven…
A time for war, a time for peace… A time for mourning and a time for rejoicing…”

They’re words from the writer of Ecclesiastes, but like a lot of people, I heard them first in the classic song ‘Turn, Turn, Turn’ by The Byrds. I was 16, devouring all the classics from the 50’s and 60’s. Pete Seeger’s melodic conjuring of the seasons – nothing out of place, nothing unexpected – was reassuring. It was also biblical: a win win.

Fast forward to the chaos facing so many around the world – an estimated 265 million people are facing acute food insecurity due to COVID-19, for example – and I’m not so sure.

This is a season of suffering, and I want it to end.

I spoke recently to Rev John Yor in South Sudan. The line was terrible – electricity is reliable for only a few hours each morning in the capital Juba – and he’s softly spoken, with an undercurrent of strength that makes you think of the tallest tree in a silent forest. I had trouble hearing everything he said, but what I heard was enough.

He’s put aside two pieces of bread for his dinner, he tells me when I ask about hunger, and will look for more food in the markets with hundreds of others. Food prices, he says, are through the roof. Local crops have been destroyed this year by drought, a locust plague and now flooding; border closures, lockdowns and conflict have choked supplies coming in from Kenya and Ethiopia. In his church compound, he finds people who have walked for days to beg for food, water and shelter. His heart is breaking as he struggles to respond. “We have little but prayer,” he says.

South Sudan’s long season of suffering is well past it’s due date. Her people are vibrant and her land a diamond in the rough, but the country holds the dual honour of being the site of Africa’s longest running civil war and its worst refugee crisis. The causes of this tragedy reach deep into history – Egyptian and British rulers who favoured the north (known simply as Sudan since the South won independence in 2012) and provided basic infrastructure like roads, hospitals and water systems that the South still lacks; brazen raiding of the South for slaves; tribal groups warring over access to land and livestock to feed themselves as natural disasters constantly push the country to the brink of famine.

And now COVID-19. Last year the World Food Bank fed five million people in South Sudan; this year the numbers are expected to double. Mask wearing, soap and water for hand washing – these things are far beyond the reach of ordinary people, even if they had access to the televisions, radios and social media that carry public health messages. In rural areas where Rev John and his team from the Presbyterian Church of South Sudan work, people look to the skies for food drops from the UNHCR. They live in tents and shacks thrown together in places where tribal fighting hasn’t yet left homes looted and burnt. They’ve fled with the clothes on their back and little else. Since 2013, 1.4 million people have become refugees inside the country and another two million live in camps across the border in Kenya and Ethiopia.

I watched a report from Al Jazeera on YouTube that brought the painful reality of life in South Sudan into agonizing focus. And I looked at images sent to us by John and his team of their time in a refugee camp, giving out food, masks, hand sanitiser and clean water. The people they meet simply cannot believe that on top of everything else, a deadly virus stalks their country. South Sudan has 80 beds in its new infectious unit facility, and only one COVID-19 testing center in the capital. John and the Presbyterian Church have been out in communities teaching about social distancing, a massive challenge in place where hundreds of people touch the same bore handle for water and families live shoulder to shoulder under tarps.

“John,” I said to him, heart as low in my chest as it’s been in a long time, “How do you maintain your hope through all this?”

His reply was both as strong and as gentle as his description of South Sudan’s pain.

“I hold close the words of the writer of Ecclesiastes,” he said. “For everything there is a season – a time to be born, a time to die. A time for war, a time for peace; a time to mourn and a time to rejoice. And God has made all things beautiful and set eternity in our hearts.”

This is no wishful thinking – no glib quote to justify an indulgent life backed by the belief that God has everything under control and there’s no need to act.

It’s the lifeblood of a faith that drives a man to risk his life daily for others, alone in a city too dangerous for his family to make their home. It’s the steely heart of a commitment to God’s world and God’s people no matter what; a rock-solid anthem that life can and will be redeemed. It’s the language of call and conviction and all the weight of intimately knowing an unshakeable love that transforms.

It leaves me, to be honest, a bit torn apart. My own faith is a pale shadow in comparison; I have questions and doubts and anger that simmers. I have no doubt John does too.

But John is the man in the moment, the person for whom all this is more than simply a phone call. His eyes are on eternity and his hands and heart are raw from the ruthless realities of here, of now – and still he hopes. Still he proves the presence of Christ, alive and at work in the world, forever faithful.

If that isn’t enough to galvanise us to action, then what is?

Life in Australia has its own share of sorrows right now: there’s a breath-holding claustrophobia as case numbers rise and fall and many of us remain locked away from each other and our ordinary dreams of work, family, future. Part of the antidote to this suffering is opening the window to a bigger picture, a wider world into which we’re woven through our shared experiences of loss and love. John’s voice, the steadfastness of Christian people scattered throughout South Sudan, India, Zimbabwe, Indonesia – these are the flickers of hope that warm us, the places where we see God’s presence in the midst of absolutely ordinary people like us.

We might long for a new season, but the truth John and others reveal is that whatever our pain, whatever our joys – God is present and God’s people are faithful. Our brothers and sisters in South Sudan call us to a season of steady determination, the bending of our hands and hearts to give and pray and reflect, the quiet faith that grows with solidarity. It feels familiar, but with each story we collect of ordinary people caught up in the extraordinary, it becomes new. There’s strength in that. It’s enough.

Our church partners in South Sudan are racing against the clock to get food and water to people in lockdown and in refugee camps, and providing masks, sanitiser and health messaging. Please give, pray and learn from our Christian brothers and sisters in South Sudan here: www.unitingworld.org.au/southsudancrisis

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Disaster Preparation and Climate Change (Pacific Region), News
July 20, 2020

Pacific church leaders and theologians have been guiding people of faith through the COVID-19 crisis. 

When the COVID-19 pandemic first hit the region, Pacific Island nations were quick to guard against the disease with safety lockdowns. The limited health infrastructure across much of the Pacific meant its populations were particularly vulnerable.

Pacific churches too were proactive in urging people to follow official health and safety advice during lockdowns, as well as giving theological guidance to help people of faith (the vast majority in the Pacific) understand and respond to the crisis. A proliferation of misinformation and dangerous theological framings has made their messages even more important.

A series of pastoral letters put out by the Pacific Conference of Churches (PCC) as well as several letters and social media posts circulated by prominent Pacific Christian leaders created an opportunity to consolidate the themes into a set of key theological messages.

The key messages were then turned into a series of seven printable posters and social media assets that could help amplify important pastoral guidance during the crisis.

Reverend Dorothy Jimmy of the Presbyterian Church of Vanuatu (PCV) has been sharing the messages in her church and her words have reached people nationwide. One of her Sunday sermons was broadcast on national television and she used the opportunity to share the messages as well as reflections on gender-based violence and the need to promote dignity and protection in the home during COVID-19.

She also led follow-up daily devotions that were broadcast over a week, each morning and evening highlighting a message from the resources, Biblical Theological Guidance during COVID-19 and Messages on Dignity and Protection in the Home during COVID-19 (14 in total).

“People told me, ‘we saw you on TV! It was really good to hear a message about what God’s word says about what we are currently going through,’” said Rev Dorothy.

“The TV producer said he had never heard that sort of practical theology coming out [of the church].”

“A lot of people are looking to the Church right now in regard to what is happening.”

Martha Yamsiu Kaluatman, the Gender Focal Point of PCV said many people were hearing the ideas shared by Rev Dorothy for the first time.

“Many people I spoke to said they loved hearing the message on that issue [COVID-19] and on being resilient,” said Martha.

“It’s a new message to them.”

As part of the Gender Equality Theology project in Vanuatu, Martha, Rev Dorothy and the Presbyterian Women’s Missionary Union (PWMU) Gender Team ran an awareness workshop and used the theological messages with 36 women leaders in North and South Efate Presbyteries on 24 and 30 June.

The feedback from the women leaders was positive and helped highlight the need for clear and positive theological messaging during crises like COVID-19.

“Most of us have been confessing – because of our misunderstanding of COVID-19 as a punishment from God and we blame other people as well,” said a participant.

“The message challenged me because I was upset with the people of China and anyone from China.”

Many of the leaders committed to sharing what they learned at the workshop with others in their communities.

“I have to go and help others that have negative thoughts. I have learned that COVID-19 is not a punishment from God.”

“We must not blame others for COVID-19, and I must be kind to them because everything has its seasons.”

UnitingWorld Project Manager Aletia Dundas says the power of the messages relies on how they are picked up and adapted by churches in their local contexts.

“The key messages were consolidated in this way to be contextualised, translated and used by churches to inform people about what is going on and how to respond faithfully to the crisis,” said Ms Dundas.

While a lot of bad theology has emerged during the COVID-19 crisis, many of the harmful messages have come to the Pacific from outside and are being countered by Pacific theologians.

“Pacific leaders and theologians are challenging harmful theology with strong positive theological messaging in support of government and health messaging, and against stigmatisation and blame. These messages identify preventative measures and identifying it as an act of faith.”

“The posters aim to amplify their messages,” said Ms Dundas.

Churches in the Solomon Islands and Vanuatu have already adopted and translated the messages, and churches in Papua New Guinea used the initial PCC pastoral letters to create their own series of posters.

You can download the English and Bislama (Vanuatu) versions of the resources here.

Another series of posters and shareable key messages are being developed from the Messages on Dignity and Protection in the Home during COVID-19 resource. Stay tuned!

 

 

This project is a collaboration of UnitingWorld, CAN DO and the Pacific Conference of Churches, in close collaboration with UnitingWorld’s partners in the Disaster READY project (the United Church Solomon Islands, the Presbyterian Church of Vanuatu, the United Church in Papua New Guinea and the Methodist Church in Fiji).

Funding was provided by the Church Agencies Network – Disaster Operations (CAN DO), a consortium of faith-based agencies that was formed to better coordinate and strengthen our global humanitarian, disaster risk reduction and resilience-building work.

Funding from the Australian Government through the Australian Humanitarian Partnership is supporting the translation and adaptation of messages in some countries.

Read about the innovative ways our Pacific partners have been responding to COVID-19 crisis

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