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Indonesia Tag

There’s a food crisis in two of the poorest places in our region.
Our partners have a plan to beat it.

Malnutrition, particularly among children, has been a huge problem in Timor-Leste and Maluku (East Indonesia) and now there is a hidden hunger crisis being made worse by the rising cost of living, global conflict and climate change.

In Timor-Leste, the prevalence of stunting, impaired growth and development caused by malnutrition, in children under five is 47 percent, among the highest in the world. In Maluku, 34 percent of children under five are stunted.

Russia’s invasion of Ukraine has made things more difficult; reducing wheat production, wrecking supply chains and inflating the price of food imports. Experts say the global food situation is set to worsen with the ongoing conflict and will continue to hit the poor the hardest.

We asked our partners how we could best help, and they told us they had a sustainable, local solution to the crisis. Gardening!

Hundreds of families growing their own food right where they live.

The Director of our partner FUSONA* is passionate about equipping families to tackle the food crisis themselves.

“We want every family and community to have the opportunity to produce their own food to eat and improve their health. And if they want to earn an income they can plant extra to sell,” he said.

“People will apply their own time and energy to generate their food and income. We will provide seeds, equipment and education, and accompany families at every step of the way.”

Part of the project will be to educate people about the importance of good nutrition and sanitation.

“So far, we’ve been successfully showing people how to grow sweet potato, eggplant, spinach and green mustard… people have been coming to the church to learn more and join in,” he says.

“I believe we can impact thousands of lives with this approach and reduce malnutrition for children in Timor-Leste.”

We’ve launched an appeal to support our partners in Timor-Leste and Maluku to tackle the food crisis and help ensure as many children as possible do not go hungry. You can find out more about their projects and donate at www.unitingworld.org.au/foodcrisis

*FUSONA is the development agency of our partner church, the Protestant Church of Timor-Leste (IPTL)

Before the COVID-19 pandemic, significant progress had been made to alleviate poverty.

In the first two decades of the millennium, global poverty rates had been cut by more than half and there was good reason to be optimistic about the future. 

The optimism spurred world nations to come together in 2015 and agree to work towards an ambitious set of Sustainable Development Goals. Number one on the list: eradicating extreme poverty for all people everywhere by 2030. 

The pandemic plus rising inflation and the impacts of the invasion of Ukraine have set progress back as much as nine years in many low-income countries. 

Despite the United Nations declaring a “Decade of Action” to accelerate progress and get back on track, efforts to end poverty are not yet advancing at the speed or scale required to meet the goal.  

Where do we Christians fit in to this and what can we do?

At the turn of the millennium, Christians were at the forefront of anti-poverty movements like Make Poverty History, Jubilee 2000 and Micah Challenge (now Micah Australia).

In Australia, activism has continued through the years, with Christian groups lobbying successive Australian governments to increase funding commitments to sustainable development across the globe.  

The position of the Uniting Church in Australia (UCA) has been that Australia should commit to the internationally-agreed target of contributing 0.7 per cent of our Gross National Income (GNI) to sustainable development initiatives by 2030. 

After a long period of the deepest cuts to the aid budget in Australia’s history, the Albanese government has restored a modest increase, as well as partial indexation to ensure it grows over coming years.  

There’s hope again!  

But of course, it isn’t just about governments. It’s about all of us.  

We in the UCA, through UnitingWorld, are blessed to be a part of a powerful network of people and organisations working together to make sustainable progress to end poverty in our world. 

The lives and work of our overseas partners constantly show us what is possible even while faced with huge challenges.  

Take our partners in Bali.  

Imagine a tiny group of Christians, living amongst staunch Hindus. They make up less than two percent of the population and live on the cultural margins, with little power or influence. But led by the Gospel to bring good news to the poor, they set themselves to weaving a web of relationships.  

They win the trust of the poorest in their community by listening to them. They bring together village elders and government representatives. They reach out to their international church partners for support. Then, slowly but surely, they become the catalytic center of a movement of social transformation. 

Because of their hard work, people blindsided by COVID-19 have the chance to start again with new livelihoods. Women, young people and people with disability are able to have their say in how their village uses government grants. Families get access to health services and children go to school. And, best of all, the communities become more resilient and more able to deal with setbacks and disasters. 

This is the story of our partner, the Protestant Christian Church in Bali. Through them, we have the great privilege to be a part of their incredible community development work to end poverty in rural villages.  

Every day, our overseas partners are impacting the lives of people and helping communities overcome poverty in real and lasting ways. 

It’s a joy to be able to support them in it.   

The movement to end poverty is formidable, but smaller than the need requires. 

So everyone is invited, and everyone has a role to play. 

Together we can end poverty. 

Photos: After he had to leave his job to look after his elderly mother, Komang was struggling to make ends meet and was losing hope for a better life for his family. Supported by UnitingWorld, the Protestant Christian Church in Bali helped him start a small chicken-breeding business that has given him an entire new future. 

You can help us make a powerful impact this tax time

We’re fundraising to resource the critical work of our church partners in the Pacific, Asia and Africa; giving people the tools and opportunities to lift themselves out of poverty. 

Right now, your donation will be combined with funding with the Australian Government to make up to six times the impact ending poverty! 

Donate today at www.unitingworld.org.au/endpoverty 

Indonesia has the highest COVID-19 caseload in all Southeast Asia. More than 4.23 million infections were reported nationwide to the end of 2021, and over 143,000 deaths. Only 22% of the population has been vaccinated, and local governments lack capacity to respond in the most hard-hit provinces.

The World Health Organization predicts an increase in case numbers, likely in outer-lying provinces and islands due to low vaccination rates, easing of movement restrictions, weak community observance of health protocols, and the gradual reopening of schools.

It’s estimated that 2.8 million Indonesians have fallen into poverty due to the pandemic. Indicators relating to livelihoods, food security and gender-based violence have also deteriorated dramatically since 2020.

In response, UnitingWorld is working as part of the ‘CAN DO’ Consortium (Church Agencies Network – Disaster Operations) to provide health messaging, increase vaccine education and create opportunities to restore lost income.

Our partner the Protestant Christian Church in Bali, for example, will distribute emergency cash transfers to over 500 households, as well as provide small business training and thousands of chickens to kickstart new businesses. The programs have been designed by our partners in local communities to particularly target vulnerable groups including women, elderly people and those with disabilities.

Supported by the Australian Government, the project will include psychosocial support and referrals for those experiencing mental ill-health or domestic violence as a by-product of the pandemic. Monitoring and evaluation of the project will be rigorous, with the network learning from each other to increase impact right across Indonesia. Please pray for our partners as they enter their third year of emergency COVID-19 activities. They’re exhausted, many have lost family and friends, and are deeply appreciate our love, prayer and financial support.

Rev Mery Kolimon, Moderator of GMIT (the Christian Evangelical Church in Timor) writes about receiving the vaccine to inspire others, the role of the church and where she sees God at work during a disaster like COVID-19.

The views expressed in this article are those of the author and are not intended as professional medical advice. Please talk to you doctor if you have questions or concerns about the COVID-19 vaccines.

A few weeks ago I was contacted by an official at the Nusa Tengara Timur Provincial Government Bureau to become one of the first public officials to receive the COVID-19 vaccine.

I’d heard that President Jokowi had received the first vaccine, along with a number of public figures in Jakarta. I suspect that involving community leaders as recipients of the first vaccine is the government’s way of convincing the public to take part. Many of them are still caught up in the pros and cons of receiving vaccines.

We have a role to play helping overcome the doubts that still exist in the community about vaccines. I didn’t believe the government would offer a vaccine that might harm its people. But I didn’t want to just believe it. I quickly started looking for information about the safety of the vaccine, as well as thinking through a number of theological considerations that are important too.

Searching for information

I had already been looking for information about the safety of the vaccine. To be honest, I was happy to receive a vaccine shot right at the start of the campaign in Nusa Tenggara Timur province. Vaccination is part of the struggle against COVID-19 which threatens human life. But on the other hand, I also felt a little worried about the side effects of vaccines because I had heard some skewed information about their safety.

The first thing I did was contact friends who could give me good information, and I was grateful to receive their advice immediately. I also received a screening list, with a large number of issues to look into, to help determine whether I was ready to receive the vaccine.

The list explained that people who are pregnant and breastfeeding, have shortness of breath, cough and cold, a history of allergies, blood disorders, heart disease, autoimmune issues, chronic digestive tract, autoimmune hypothyroidism, cancer, blood sugar / diabetes  mellitus, or lung diseases (such as asthma and tuberculosis) should not receive vaccines.

To determine whether I could get the vaccine, I immediately consulted a number of doctors. I received tremendous support from a fellow epidemiologist, a doctor friend in Maumere, as well as doctors in Kupang and in Denpasar. I am grateful that I do health checks every six months so that my doctor friends found  it easier to analyze my condition. In times like these, check ups are critical, and  I want to encourage everyone to do routine check-ups at health facilities.

In addition, I coordinated with my fellow church and ecumenical leaders in Jakarta regarding their views on vaccines. Some of my friends were hesitant, but most of them encouraged me to receive the vaccine. Church leaders in Jakarta, the Communion of Churches in Indonesia (PGI) and a number of friends of the chairmen of the synod council of several churches in the WA group, plus the leadership of the PGI member churches, strongly supported me to receive the vaccine, provided that my health was good based on a consultation with a doctor.

My sister, who is a nurse, gave her considerations based on reports of the implementation of Sinovac vaccinations in Brazil. According to the information she received, of those vaccinated 100% did not experience severe symptoms while 78% experience mild-moderate symptoms. Those things gave me the strength to receive the vaccine. My husband and children also looked for information on the internet to be a basis for our mutual consideration.

Observing the Body’s Reaction to Vaccines

The morning after the vaccination, I woke up with  mixed feelings. There was gratitude because I slept quite soundly. There was also a feeling of anxiety: how would my body react to the COVID-19 vaccine? The night before, I went to bed with the realization that my body had been injected with a disabled coronavirus to build immunity against it.

I had heard that after the vaccine, everybody reacts differently. Some people report feeling achy, very drowsy, etc. After the vaccine, I felt sore in my hands. But my ability to concentrate was good. I chaired a meeting with fellows online and took part in an online seminar. The two events were consecutive and I was able to stay focused. To this day my health is good, and I ask for prayers for all who have been vaccinated to stay healthy and be a sign of hope for efforts to overcome the life-threatening power of COVID-19.

Theology in Disaster

We entered the beginning of the year with too much sad news and wounds.  Facebook pages are full of sad news that drains inner energy. The young and old are dying every day. The threat is now so close. We all ask: When will this end? In an online seminar we conducted at GMIT regarding service planning during the pandemic, a resource person helped us see the global map of the development of COVID-19. They said this pandemic could last until 2025. This is a pretty tough situation for everyone, including the church.

“Some claim to have God’s vision not to receive vaccines: just pray, they say, don’t take any action.”

With vaccination starting, the debate continues: Is this vaccine useful or will it damage the human body? There has been a lot of news circulating.  Some claim to have God’s vision not to receive vaccines: just pray, they say, don’t take any action. I personally see this as a psychological reaction to the threat we feel as humans. But at the same time, it is very important for us to train ourselves to find information from reliable sources. God gave us the intellect to test all news and information, to test all voices that claim to hear God’s voice. The church learns to understand God’s voice (theology) first and foremost from the Bible.  Another source of theology is the conscience of every believer, as well as from the revelation of God in history, in culture, science, and in the experience of human life, including the experience of suffering.

The Spirit of God Blows Over the Dry Bones

This year, Ezekiel 37:14 is the text guiding GMIT services during the COVID-19 pandemic.

God brought Ezekiel into the valley of suffering that was full of dry bones that were scattered, the symbol of a life cut off from God and a loss for the future. God told Ezekiel to speak with the bones. God also told him to call the spirits from the four winds into the dry bones that give life.

“God did not allow the Church to avoid disaster.”

God did not allow the Church to avoid disaster. Instead, God led the church into and struggled in the midst of the valley of life’s threats. But the church’s task does not stop in the midst of suffering. The church is called to testify of the living power of God’s Spirit. Ezekiel has the authority to prophesy to the Holy Spirit to bring to life those dry bones.

I see the task of the church at this time is to learn to understand the reality of “dry bones”, namely the threats to life caused by this pandemic.

“We must not lose hope. Instead, the church is called upon to proclaim and work the good news in the midst of disaster”

We must open our eyes to hear and study the findings of scientists about the development of this virus around the world. We also need to be realistic about the dangers and threats we face. But we must not lose hope. Instead, the church is called upon to proclaim and work the good news in the midst of disaster situations. Within this framework, vaccination by the government needs to be positively accepted as the church’s involvement in God’s work for the restoration of human life. At the same time we need to remain critical of practices that can injure humanity where people resist vaccination or it is unavailable.

I believe that in all situations, our God is Immanuel; He is with us. The Trinity God with us is not passive, but God is with us actively. He acted for the salvation of the world He created. The power of sin destroys human life and the universe, but God does not stop helping humans and the fragile world. I believe that God has given humans the power to work together to fight the power of pain and death amidst the current threat of the COVID-19 pandemic. The COVID-19 vaccine is part of God’s gift for human minds to process knowledge into a safety tool. Receiving vaccines is part of a commitment to caring for life.

Rev Mery Kolimon is the Moderator of our partner GMIT (Christian Evangelical Church in Timor). Read more about our projects in West Timor.

Brooklyn Distephano blogs on life as a student in Ambon during COVID-19. Brooklyn is a 17-year-old Ambonese high school student and UnitingWorld Peace Workshop participant.

The COVID-19 pandemic first spread to Indonesia on 2 March 2020 when a dance instructor and her mother were infected by a Japanese national. By 9 April, the pandemic had spread to all 34 provinces in the country after Gorontalo confirmed its first case, with JakartaEast Java, and West Java being the worst-hit.  Today, there are almost 49,000 cases with 2,500 deaths.

On 19 March 2020 I went to school, and when I arrived there was an announcement saying that there was going to be a teachers’ meeting. After the meeting our teachers went to each class to give assignments to the student because we were going to be learning from home due to Covid-19.

When I first heard that I felt so happy! In my mind I could sleep late, wake up late and go on vacation etc. After our teachers finished giving the assignment, we were allowed to go home. Within the first week all my assignments were finished and I thought, “During this learning from home I’m going to be so happy!”

It didn’t turn out like that.  Everyday, there’s more bad news than good news. Everybody has become sad, and so am I. My life has became very boring because all I can do is wake up, eat, and play on my phone until I got to bed again. Also I can’t meet my friends so that has made the situation even worse.

In the middle of this pandemic, things in Ambon have become very different. Most of the places that are usually crowded have become very quiet. The Government has said to the people that we must always wear a mask if we want to go outside. But still there are a lot of people who do not obey the rules. That’s why there’s so many police and authorities patrolling in Ambon. If they catch people who don’t wear a mask when they go outside, usually they get punished. If a man is caught and he doesn’t have a mask, he will be asked to open his t shirt and use that as his mask. But many people can’t stay home because they have to work – if they don’t work they will have no food. So it is very hard for us here.

I’m afraid that if we don’t obey the Government and wear masks then this pandemic will end with so many casualties. And I also worry for the people who can’t stay at home and be safe. I appreciate so much the people that are fighting Covid-19 at the forefront. Please respect them because while we are able to sit down in our house and talk to our family, they can’t. So let’s give these fighters big respect and appreciation.

Thank you for reading my story of being a student in Ambon during this pandemic. All I want is to go back to school, to see my friends and be part of building a better future for Ambon.

-Brooklyn.

Lent Event 2020

A huge thank you to everyone who has been supporting Brooklyn, other young leaders, women’s groups and small business start-ups through gifts to this year’s Lent Event.

Our partners in Bali have been finding innovative ways for children to stay safe, connected and spreading important information about COVID-19.

As part of safety lockdowns to prevent the spread of COVID-19 in Indonesia, the Bali provincial government recommended all school children study at home.

With children isolated in their houses, our partners MBM held a drawing contest to keep students connected and help promote social distancing, handwashing and awareness about COVID-19. Entrants were primary and junior high school-age children who lived in communities connected to our partner church GKPB and community development projects run by MBM.

61 children enthusiastically entered the competition and came up with some great creations!

Kadek, a junior high school student won first place in the competition. The theme of his cartoon is keeping a safe distance and using a mask to prevent transmission of the virus.

Kadek with his cartoon

Kadek lives in a village in the Bangli region and he and his family are assisted by an MBM community development project. He said he was inspired to enter the competition after sitting in on one of MBM’s education sessions on COVID-19 that his parents attended.

His cartoon is now being published by MBM and GKPB as part of educational resources to help reduce the spread of COVID-19 in the community.

MBM Project Coordinator Irene Arnawa said the project encouraged children to think about health and safety, as well as creative ways to spread the message to others.

“We hope that by doing these kinds of activities, children will be able to realise the importance of following health advice to avoid contracting and spreading COVID-19,” said Ms Arnawa.

Great work Kadek and all the other entrants!

Some of the finalists – so many great entries

MBM’s COVID-19 crisis response in Bali:

  • 1,838 families provided with educational brochures about COVID-19 prevention.
  • 320 families assisted by existing projects have received a COVID-19 health package (containing masks, soap and vitamins) to reduce their vulnerability to contracting COVID-19.
  • 5,929 people given food assistance.
  • 61 children in target communities have been sent videos about how to wash their hands properly.
  • Six villages have been aided with marketing their products to enable to them to continue to receive an income without needing to travel to city markets.
  • 1,000 fruit and vegetable plants prepared to help improve long-term food security and nutrition for people who have lost work or must isolate themselves.
  • 12 women trained to make fabric masks; 3,110 were then bought by MBM to distribute.
  • 21 village leaders helped with technical assistance on how to realign their village budget to support families impacted by COVID-19. They are using a website to access health information and have created an independent isolation room for the arrival of migrant workers needing to self-isolate for 14 days.
  • Ten church leaders in Bali trained in safeguarding so they can become COVID-19 volunteers in their communities.
  • 20 health workers serving COVID-19 patients in a local hospital have received food and accommodation from MBM’s quarantine facility to enable to them to isolate from their families and community while working.

Our partners will continue to serve their communities throughout this crisis and beyond. Donate now to support their critical work: www.unitingworld.org.au/actnow


UnitingWorld is the international aid and partnerships agency of the Uniting Church in Australia. Our partner in Bali is the Christian Protestant Church in Bali (GKPB) and their development agency Maha Bhoga Marga (MBM). Click here to support their work.

Last month our partner in Bali MBM provided food assistance to 2,338 people, health packages containing masks, soap and vitamins to 320 families and health education brochures to 708 families. 1,000 fruit and vegetable plants have been prepared to help improve the long-term food security and nutrition of people who lost work and must stay at home. Staff have been giving technical assistance to 14 village leaders on how realign their village budget to support families impacted by COVID-19. Ten health workers serving COVID-19 patients in a local hospital have been provided food and accommodation at MBM’s property—now a quarantine facility—to enable to them to isolate from their families and community while working.

Summary:

  • 2,338 people provided with food assistance
  • 320 families supplied with health packages containing masks, soap and vitamins
  • 708 families given health education brochures
  • 1,000 fruit and vegetable plants prepared to help improve long-term food security and nutrition
  • Technical assistance to 14 village leaders realigning village budgets to support families impacted by COVID-19.

Thank you for your support!

Our partners will continue to serve their communities throughout this crisis and beyond.
Donate now to support their work: www.unitingworld.org.au/actnow

Imagine two groups – one male, one female – crouched around a sheet of butcher’s paper.

In regional Bali, Indonesia, village members have been asked to note on the image of a large clock what their activities are throughout the day, with men and women commenting on each other’s use of time. The results are fascinating.

“Activities like this help illuminate the differences between men and women, and motivate people to take action,” says Associate Director, Jane Kennedy. “Throughout Indonesia, women are still often regarded as home makers, ‘overly emotional’ and without the capacity to make decisions or offer community leadership. The result is financial dependency, unequal sharing of domestic tasks, untapped potential and the risk of unchecked violence.”

We’ve heard your commitment to women and men as equal partners in God’s world, and your dreams for healthy and hopeful communities.

Through our partner the Protestant Church of Bali, we’ve been using your gifts help fund an approach our partners call “The Model Village”. We co-operate with a range of donors to address gender justice, health, water, sanitation, education and income development concurrently with the input of all members of the community. Your funding is helping elevate more women into positions of leadership on committees that design and apply for community grants; it’s providing communities with knowledge about how to protect children and other vulnerable people; it’s giving access to innovation like selling locally-produced tea, coffee or handicrafts online. The Model Village works!

We want to keep the work strong as Balinese communities struggle with the impact of COVID-19. Heavily reliant on tourism, the economy and health systems are both at risk of being decimated and plunging vulnerable communities further into poverty.

Your gifts are making it possible.

If you have a heart for this work and the wellbeing of our close neighbours, please donate today.

This project is supported by the Australian Government through the Australian NGO Cooperation Program (ANCP). Thanks to ANCP, we’re making a huge difference together; lifting families out of poverty and helping people improve their lives.

As protests escalate across West Papua in Indonesia this week, the Pacific Conference of Churches (PCC) has called on member churches to pray for justice and peace in the region.

In a statement released yesterday, the PCC condemned “institutional racism against the indigenous people of West (Tanah) Papua,” and reiterated calls for an urgent investigation into ongoing human rights abuses.

The protests were sparked by an incident in the Javanese city of Surabaya on Saturday. Indonesian authorities raided a university dormitory and arrested dozens of Papuan students over allegations that an Indonesian flag had been damaged by one of them.

During a long standoff leading up to the arrests, nationalist groups gathered and called the Papuan students “monkeys” and other racial slurs, demanding authorities “kick the Papuans out.” Many of the racist taunts were captured on video and were seen throughout West Papua, sparking anger and large demonstrations in major cities.

“In the context of the Pacific family, to call our Melanesian sisters and brothers in West Papua ‘Monkeys’ is to call all Pacific Islanders ‘Monkeys,’” said the PCC statement.

“We call on Indonesia to immediately allow access to Papua by the UN Commissioner for Human Rights and other UN mandate holders.”

The call comes after PCC General Secretary, Rev. James Bhagwan visited West Papua as part of a World Council of Churches (WCC) delegation earlier this year. It is understood to be the first time that such a large and diverse international delegation has visited the territory since its integration into Indonesia in 1969.

During the visit, the WCC delegation received a joint appeal from the leaders of four churches in West Papua calling for “international ecumenical support for a comprehensive political dialogue for the resolution of the situation in Papua.”

In response, the WCC Executive Committee released a statement of concern and solidarity for West Papua, supporting the church leaders’ joint appeal for a comprehensive political dialogue, and calling on the Government of Indonesia to allow access to human rights organisations and journalists.

The statement also invited all WCC member churches “to pray and act in support of the witness of the churches in West Papua – and that of PGI, PCC and CCA – for justice and peace in the region.”

The Uniting Church in Australia is a member of the Pacific Conference of Churches and the World Council of Churches.

Image: Totem standing on the site of the first church in West Papua ~1855 | Marcus Campbell

Six months have passed since the deadly earthquake and tsunami that devastated the coastal city of Palu on the Indonesian island of Sulawesi. 4,340 people were killed and more than 200,000 were displaced from their homes. Our Indonesian staff and church partners lost friends and loved ones.

Thank you to everyone who supported our emergency appeal.

Your donations allowed our partners in Indonesia to provide necessities for people struggling through the crisis: food and clean water, milk for infants, sanitary supplies for women, shelters, mattresses, mosquito nets and cooking equipment for 86 families.

One of the many families displaced from their homes

Your gifts also helped our partners be able to provide health care and psychosocial support to people traumatised by destruction and loss. Using local church buildings, our partners ran training for Sunday school teachers to help them understand post-traumatic reactions and be better able to offer care for children.


Our staff and partners provided health checks for 123 people in an affected community

Our partners also provided handicraft activities for refugees who couldn’t return to their destroyed homes or jobs right away, giving them a small source of income and something else to focus on besides the destruction.


Resources used by Sunday school teachers to provide care to children after the disaster

Our local church partners also helped restore clean water and sanitation to affected communities in the remote Kulawi Regency, an area largely overlooked by the government response.


Our church partners (MBM and GPID) praying together before going into the field

The disaster response was church partnership in action, with churches from Bali and Sulawesi working together to help vulnerable people who’d lost everything – made possible by the support of people and churches in Australia and Indonesia.

Thank you so much for being part of this transformative partnership!


You can help vulnerable communities be disaster ready

We’ve launched an appeal to help our partners be better prepared to respond to disasters like Sulawesi. The key to saving lives in a disaster is preparedness, and we want to help vulnerable communities be disaster ready. Find out more.

Your donation will go a long way. Every $1 invested into disaster preparation saves up to $15 in the aftermath of a tragedy.

Donate now

Your gift can help vulnerable communities build resilience to disasters, equip and train disaster response staff and volunteers, prepare shelters and evacuation plans and increase the capacity of our partners to provide emergency support and pastoral care.