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Women’s Empowerment and Peace Building (Maluku, Indonesia)

Late on a steamy afternoon in Ambon, Maluku, the invitation to visit the pig pen feels a bit overwhelming.

I’m here in Indonesia to meet people who are part of projects run by UnitingWorld’s partner, the Protestant Church of Maluku. My day started at 5am, soaring in over the archipelago after 12 hours in transit via Jakarta, and we’ve been on the run ever since.

The pigs, though, turn out to be well worth it.  And this is why.

“Owning and breeding the pigs changed our lives,” declares a young mum as she and her daughter usher us into the enclosure.

They sit beside a banner that proudly reveals they’re part of a project run by the Protestant Church of Maluku, funded by UnitingWorld.

“Especially because we are women, its good to be able to contribute to the household income and be responsible for making the money we need for school, oil, clothing, that sort of thing. We work hard to look after these animals because they give us so much.”

Like most places in Indonesia, it’s not easy to be a woman in Ambon. In such a patriarchal culture, women are often seen merely as home-makers without many options to make decisions. Girls aren’t always encouraged to dream big. A third of Ambon’s people live on less than dollar a day, and this deeply entrenched poverty hits women hardest.

The pigs are helping women push back.

“It’s not just we have the pigs – we are part of Women’s Groups that teach us all sorts of things,” Lianne explains. “We find out how to make a budget so we can buy more pigs. We each invest some of our savings into the group and then people can take out loans to build up their herd. We learn to make financial decisions too about when to buy or sell the herds.”

This brings genuine freedom and respect – and it doesn’t end with individual families. UnitingWorld’s partner have whole-scale transformation for the community in their sights.

“It started with the pigs, but it’s a support group for us all now,” Lianne acknowledges. “And the thing is, we are also meeting women from places we would not have shared things with before.”

Those ‘places’ are close at hand and have a painful history. The island of Ambon literally caught fire in conflict between Muslims and Christians two decades ago, the port choked with people trying to flee the fighting. 5,000 people died and half a million more were left homeless.

Lianne’s family lived for weeks in the hills, collecting water from plants, the sound of gunfire in their ears. “Religious violence” was likely a cover for political dissent, but rebuilding trust between the communities is long-term, painstaking work.

“We are Muslim and Christian women together in the groups,” Lianne says. “We work together to find creative ways to make a living. We would not have met each other before, but now we are friends.”

Friendship is a deliberate by-product of the livelihood projects run by UnitingWorld’s partner in Ambon.

The church is aware that a new generation of young people are keen to learn about one another’s faith. In response, they’ve initiated forums about peacebuilding as well as practical opportunities to rub shoulders with each other on projects that change lives.

“This is why we run our peace workshops in schools,” explains Rev Jeny Mahupale. She’s a minister within her own congregation as well as coordinating the peacebuilding and livelihood projects of the Church.

We talk about conflict resolution, human rights, how to listen to one another and accept difference. And we put that into action through the groups – hydroponic gardening, breeding animals, support for people with disability. All of these are bringing Muslims and Christians together.”

Pigs, it seems, are a deceptively simple intervention – they’re part of far-reaching work that looks to the future.

If that’s the kind of change you’re keen to support, click here to gift a pig this Christmas. It goes a whole lot further than you might imagine.

A reflection by Brooklyn Distephano, 17-year-old Ambonese student and UnitingWorld Peace Workshop participant.


In 1999 Ambon suddenly became a war zone. A conflict between religions caused over five thousand people to lose their lives and half a million to lose their homes. Many children and teenagers became child soldiers and risked their lives for something that destroyed them. The conflict ended in 2002 after the signing of the Malino Agreement.

Right now, Ambon is more peaceful, and tolerance between religions is becoming so good here. There are a few lessons about peace from Ambon for the world.

The first is the past conflict. It made the people of Ambon know that conflict will only bring chaos, death, and that nobody can win. They wanted to change for the future.

The second is the people in Ambon. The people who suffered because of conflict of course didn’t want the next generation to have the same suffering as them, so they teach their kids about peace and love. In fact the conflict ended not only because of the signing of Malino Agreement but also because the people who were tired of living with conflict and fear made a movement to end the conflict.

The third is this movement joining with world organizations like UnitingWorld to make workshops about peace for kids, teenagers and all people. The workshops are really important for the people of Ambon because they can end the trauma that some people still have and give learning for the new generation.

I take part in the workshops and I am very thankful. It’s not just important for the people in Ambon, but to all the people in the world who can see how Ambon turned from being a warzone to a city of music. Even from the dark past and conflict, Ambon is finding its way back to the light and hopefully to the brighter future. When we all learn from this, the world can have peace.

Now it is just up to us – each living human being. Are we going to turn this world to a warzone or to a better place? This is every person’s choice. So what’s your decision?

Brooklyn Distephano

Lent Event 2020

A huge thank you to everyone who has been supporting Brooklyn, other young leaders, women’s groups and small business start-ups through gifts to this year’s Lent Event. There’s still time to learn more about the projects, watch our video series and donate at www.lentevent.com

Attika has been to hell and back. Many of you know her story: her village was destroyed in conflict between Muslims and Christians in 1999; she lived for years as a refugee before returning to a community shattered by suspicion, resentment and economic ruin.

Last year, Attika (pictured above) painstakingly built a new home with $5 weekly savings from a small business our partners helped her establish. A few months later it was destroyed in a series of earthquakes. She lives today in its shell with her daughter, waiting for the chance to rebuild. Due to begin re-construction with a team of Muslim and Christian builders funded by UnitingWorld, the work is now on hold as Ambon goes into lockdown to deal with the global threat of COVID-19.

It’s hard to predict how many of us would react to such a prolonged season of suffering. And yet here’s where this story has a new and delightful twist: Attika has become our church partner’s newest Emergency Team volunteer. Connecting with the Protestant Church in Maluku through livelihood training among a group of Christian and Muslim women, Attika is now a vital part of the volunteer effort. Together, the team deliver food, clean water and emergency supplies to those hardest hit by last year’s earthquakes on the island and check in on people isolated by COVID-19.

“I could never have believed something like this would happen to my home,” Attika told us. “I am so, so sad to see it. But working with the team at Sagu Salempeng Foundation (our church partner organisation) helps me forget my pain and makes me so happy! I have found something to keep me strong.”

N.T. Wright famously said: “Jesus’ resurrection is the beginning of God’s new project, not to snatch people away from earth to heaven, but to colonise earth with the life of heaven.”

Surely Attika’s experience of finding new life in service to others is what he had in mind: absolute dedication to each other in the midst of suffering; the ability to love beyond boundaries; the promise of redemption.

Attika refuses to give in to despair, and nor does she long for release. For her, there’s heaven to be found here and now, among the living. This is the reality of resurrection life.

Thank you to all who’ve been part of Lent Event this year. Your gifts are very much needed to continue this vital project, building peace while giving people the chance to increase their incomes and overcome poverty.

Help us continue this vital work with our international partners.

Click here to donate to Lent Event.



YOUR 2019 LENT EVENT GIFTS IN ACTION!

Our staff have just returned from critical training sessions with IPTL, our partner in Timor-Leste.

They’re delighted to report that more than 17 teachers took part in new training to implement strategies that protect children against violence, including verbal abuse. As a result:

  • Attendance in Sunday School is up among children and their parents
  • Education and awareness among community leaders is increasing
  • Seven focal point workers to keep child protection on the agenda have been newly appointed.

Cycles of poverty and violence are deeply entrenched within Timor-Leste, and you’re playing a critical role in shaping the future for a whole new generation.

Thank you!

“Since the conflict,” “after the conflict,” “during the conflict.” These phrases pepper almost every conversation.

It might be 20 years, but the violence that broke out between Muslims and Christians in Ambon, Indonesia in 1999 is still the watershed event that shapes all narratives.

People died, homes and businesses were burnt down and two communities that used to live intermingled were left segregated and distrustful. How do you come back from that?

Chickens. Garbage. Hydroponics.

Unlikely you say? Not so, says the church in Ambon.

They’ve been setting up community projects where groups of people work together on an area of common need – women raise chickens to generate income; students clean up garbage pollution in their local river; families without land start hydroponics to grow food.

The magic? Each group is half Muslim, half Christian. Friendships are made, trust is rebuilt, the poor have new income. They learn to depend on each other. When friction flares up between individuals, people step in and diffuse it.

Six years since the start of this initiative, the two faith communities are intermingling, doing business and socialising with each other. When there was a flare up of violence during a recent election campaign, it did not affect any of the villages where this project has been running.

If that wasn’t enough, our local church partner has been deliberately seeking out the involvement of people with disabilities to include in the income generating and peacebuilding collaborations.

So much hope! If you didn’t believe it was possible to turn swords into ploughshares, think again – the Protestant Church of Maluku, with our support is doing it with chickens and hydroponic kale.