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All Things Pacific Tag

2024 Easter Message from the Principal of the Pacific Theological College, Rev Dr Upolu Lumā Vaai

‘Mutual Expansive Love and the Victims of Forsakenness?’

In 2022, I shared an Easter message about the victims of forsakenness and hope draped in remembrance. It was a message in response to the victims of the Covid19 pandemic and in particular those still trapped in continued suffering. Today, it seems the wars, the violence and abuses have intensified the unkindness towards the victims of forsakenness around the world. We thought we have moved on, three years later, many are still stuck in the unbearable period of forsakenness, their minds trapped in graphic images of the wounded and dead bodies. These victims are immersed in an unbearable pause between death and life, unable to really see and experience what resurrection feels like.

This time of the year, Christians around the world recite this familiar cry of Jesus, “my God, my God, why have you forsaken me” (Matt. 27:46). Today this familiar cry is heard around the world from ordinary Palestinians since the Israel/Palestine war began. Today the blood of thousands of innocent Palestinian children covers the Gaza strip, bodies freshly pulled out of the concrete and metal rubbles heaped up by the continuous bombing by Israeli military forces. On the 13th of this month of March, the updated statistics by the United Nations of Geneva website reported that more than 14,000 of the 32,000 people killed to date by Israeli airstrikes on Gaza were children. This is a whole island population wiped out if it was a Pacific island. Only a few accounted names from ages zero to 17 are listed by Aljazeera website. That’s almost 50% of those killed. And more than 200 of this number didn’t reach their first birthdays. According to Commissioner-General Philippe Lazzarini of the UN Relief and Works Agency, “12,300 children have died in the enclave in the last four months, compared with 12,193 globally between 2019 and 2022.” Unfortunately, “this war is a war on children…it is a war on their childrenhood and their future.”

These figures do not count more than 73,000 Palestinians injured. Israel also had casualties of 247 soldiers killed with 1,475 injured. These soldiers are also victims of a belligerent system. And then there are those who starve to death. The starvation of children is a hallmark of genocide. A war tactic to obliterate the future of a nation. The failure of the United Nations to bring an end to this unimaginable brutality speaks volumes of a values fluster and the breakdown of a life-centred moral compass to care for what Jesus called, the “least of these.”

One could ask, where is the Christian church in all of this? Last Sunday many Christians celebrated the triumphant entrance of Jesus into Jerusalem. But before that, Jesus cried over the future destruction of Jerusalem by external forces. It seems that any genocide and military destruction is a reason for Jesus’ tears. Some questions to think about: Is it right to worship a God who sanctions a war waged against the innocent? It is right to declare to be true our confessional belief to “love your enemy” while silently nodding in agreement to a war that killed thousands of children? If Christianity came through a history of persecution, is it just to endorse it again?

The recent International Women’s Day ecumenical worship in Suva, Fiji, that focussed on prayers in solidarity with Palestinian women victimized by this Israel/Palestinian war was a classic example. When it was time to pray for victims in particular the Palestinian women, some so-called Christians walked out in disagreement. Perhaps Christians today are more concerned with right and left political and religious extremes that we no longer mourn the severe distortions to life caused by our silence. We no longer feel that war is wrong and state-sanctioned killing is a sin as long as we stay true to our personal truths. Today, those who fight for justice for the victims of this very war are either brushed aside or deemed to be “leading a rebellion” (26:55).

The gospel of Matthew (chapters 26-28) invites us not only to learn Jesus’ siding with the victims of any unjust system, but also to caution us not to repeat to others the same persecutive and violent mistake. In the story, the voice of the forsaken (Jesus) is drowned by the sounds of debates between religious and political leaders, the sounds of violence; the stripping, the mocking, the spitting, including the echoes of being “struck on the head again and again” and “divided up his clothes” (27:28-35) incurred by the powerful and those who work for them.

The same feeling of forsakenness is experienced by our sisters and brothers in West Papua. Just last month in February, a footage of a West Papuan man was widely shared on social media, sitting in a 44-gallon barrel filled with bloodied water being repeatedly cut at the back with a knife, punched, elbowed, hit with sticks and kicked by Indonesian military as he sits without resistance. For decades, West Papuans have “cried out in a loud voice” regarding state-sanctioned killings, human rights abuses, ecological exploitation, and systemic violence by Indonesian military only to be forsaken not only by the UN, but also by many Christians. Forsakenness is deepened when our future, which is meant to be decided by us, is decided by a powerful Pilate or a Caiaphas in a palace somewhere. Hence is the story of West Papuans, Palestinians, and many countries still under colonial control.

Interestingly, the loud cry of Jesus’ forsakenness was not enough to turn heads until Earth (through an earthquake) took over and became the voice of the victim (27:51), capturing the attention of many including the highest-ranking military officer who confessed “he is the son of God” (27:54). A reminder of what Jesus said, “if these people do not speak, these very stones will cry out” (Luke 19:40).

This Easter, I invite us not just to remember in prayers but also to act in deep solidarity with the many victims of forsakenness of the Israel/Palestinian war and also many others. Commemorating this Easter without remembering the Palestinians (or Jewish victims of war) is just faith without love. Easter begins with an unreserved response to the question, do we remember the victims of forsakenness behind the façade of disregard, or do we only disregard them behind the façade of remembrance? It is an invitation to put our hopes again in the memory of God’s mutual expansive love that liberated us ‘with all that is God’. Through this mutual expansive love, we shift the crucifixion narrative from making our children recipients of an undeserved death, “his blood is on us and on our children” (27:25) into making them recipients of unreserved grace. God’s creation gives us pointers to this mutual expansive love that we are moving to celebrate this Easter. Rivers don’t drink their own water, to cite Pope Frances. The rain doesn’t drink its own drops. Plants don’t harvest their own fruits. Bees don’t eat their own honey. Mountains don’t give credits to their own heights. Oceans don’t consume their own fish. Mutual expansive love is about expanding others in our walk while others walk with us in their expansion.

At the resurrection morning, the women expanded their love to include Jesus, the forsaken victim who died at the hands of an unjust system. They remembered where Jesus was buried. They remembered his face. They remembered to worship him. They remembered the way to run back home from the tomb. They remembered to be joyful in the midst of nervousness. The disciples remembered to assemble again as a family for one last time to meet this forsaken victim in a mountain in Galilee. Thus, the resurrection ushers in a new community based on the audacity to remember. A remembrance that is guided by God’s mutual expansive love. This love should give us courage to break down walls, to bind the wounds of the forsaken, carry crosses for the crucified, to roll stones from tombs, to produce arsenals of hope, and to dream change.

Manuia le Eseta!

Rev. Dr. Upolu Luma Vaai
Principal, Pacific Theological College
26 March 2024

Republished with permission.
Download as a PDF

UnitingWorld partners with the Pacific Theological College for the Women in Ministry project.

100 young people from across the Australia-Pacific region gathered on Ngunnawal country (Canberra) this week to build relationships and advocate together for the issues that matter to them. 

Coordinated by Micah Australia and the Pacific Conference of Churches (PCC), the inaugural Pacific Australian Emerging Leaders Summit (PAELS) brought together delegates from more than a dozen Pacific Island nations and First and Second Peoples from across Australia, including Pacific diaspora communities.

Young people from the Uniting Church in Australia (UCA) and the Uniting Aboriginal and Islander Christian Congress (UAICC) were part of the summit, as well as UCA partner churches from Tonga, Papua New Guinea, Fiji, Tuvalu, Kiribati, Samoa, the Solomon Islands and West Papua.

Climate change, gender equality, self determination, youth empowerment and economic recovery were key issues for the delegation.

Led by First Nations Christian leaders, delegates spent the first two days listening, learning and sharing their cultures and experiences with one another. They heard about the issues affecting the First Peoples of Australia and responded with lament, prayer and commitments of solidarity.  

The deep conversations and learning from First Peoples continued as the delegates were invited to the Aboriginal Tent Embassy, where they received a generous welcome and storytelling from elders. 

The site is the longest-running protest for Indigenous land rights, sovereignty and self-determination in the world, marking its 50-year anniversary this year. 

PCC General Secretary Rev James Bhagwan responded to their welcome as an elder of the Pacific delegates. 

“The Australian Government wants to have a First Nations foreign policy, and we welcome that,” he said. “But we have learned that we cannot have a First Nations foreign policy until we have a truly First Nations-led domestic policy in this land.” 

The Pasifika young people also shared the Fijian hymn Noqu Masu (this is my prayer).

After being equipped for relational advocacy together in small and diverse lobby groups, delegates headed to Parliament House for meetings with more than 80 Members of Parliament.

They were welcomed by Minister for International Development Pat Conroy and Shadow Minister Michael McCormack.  

On the second day at Parliament House, Minister for Indigenous Australians Linda Burney gave a powerful address to the delegates about the struggle for a voice, treaty and truth telling; encouraging them to not be disheartened by setbacks.   

As part of a workshop panel sharing stories of climate action, Raúl Sugunananthan and Mikali Anagnostis from Christian Students Uniting shared their experiences of organising in the Uniting Church to turn out 360 people to the School Strike for Climate march in Sydney in 2019.

Raúl shared a reflection about his time at the Micah summit.

“Connecting with leaders from across Australia and the Pacific was such a valuable experience because it showed me the vibrancy and diversity of the church beyond my Inner-West Sydney bubble, he said.

“Through the amazing young leaders I met, I learnt first-hand that God is moving through the leadership of First Nations communities from Arnhem Land to Sydney. God is moving through the Pasifika songs and stories woven throughout their island nations and diaspora communities. God is moving through the courage and determination of people striving for self-determination across our region, including Australia.”

“I can’t wait to continue this journey with emerging leaders from many cultures, genders and abilities who are all unified through their passion for Jesus and justice,” said Raul.

UnitingWorld Program Manager and Uniting Church member Mia Berry was also a delegate at the summit.

“Connecting with young leaders from across the Pacific and Australia was such a valuable opportunity for listening to the experiences, barriers and priorities for young people across our region, and learning to advocate as a united Pacific region,” she said.  

“The conversations and relationship-building that took place across the four days have laid the foundations for an ongoing network and community amongst the delegates, which will allow us to keep momentum.

From the perspective of my work at the UnitingWorld, the opportunity to meet with young leaders from the communities and churches we work with has given me a new and deeper understanding of these contexts.”

It was an incredible time of strengthening connections across cultures, learning from First Peoples and showing what is possible when people of faith work together for a more just and sustainable future.

We can’t wait to see what comes next for this powerful network of  leaders!

See photos from the event.

 (Photo header: UCA and UAICC summit delegates with representatives from UCA partner churches, UnitingWorld staff and other Uniting Church members)

UnitingWorld is a member of Micah Australia. The Uniting Church in Australia is a member of the Pacific Conference of Churches.

A Home for All – Renewing the Oikos of God

The Pacific Conference of Churches has invited members to celebrate the Season of Creation (1 Sept to 4 Oct 2021) by reflecting on our place in the oikos (home/household) of God and what it means to renew our relationship to a creation under threat.

The oikos is a home for all but it is now in danger because of greed, exploitation, disrespect, disconnection and systematic degradation. The whole creation is still crying out. Since the dawn of the Industrial Revolution the geography where we recognize God’s creative power has continued to shrink. Today only scraps of the human consciousness recognize God acting to restore and heal the Earth. We have forgotten that we live in the household of God, the oikos, the Beloved Community. Our fundamental interconnectedness has been at best forgotten, at worst deliberately denied.

It is our hope and prayer that we can become again this beloved community of intentional discipleship. We hope to move beyond the programmatic and didactic aspects of life to the prophetic and spiritual life to the action and way of life, which is shaped by Jesus.

May we be the champions to renew life, the servant leaders of all life in the Beloved Community, the oikos of God.

(Taken from the introduction to the Celebration Guide)

The PCC’s Ecological Stewardship and Climate Justice team has provided a liturgy, activities and Sunday School Bible Studies to guide congregations through the season:

We encourage you to use the resources and journey with our Pacific friends and partners through the Season of Creation.

Thank you to the Pacific Conference of Churches and the Ecological Stewardship and Climate Justice team for sharing these valuable resources.

 

Header photo: A sunset in the Solomon Islands by Alexander Baker

“90% of people in the Solomon Islands believe in God. When a message about women comes from the Bible, their eyes are open, they feel it has more weight. And that’s why we will see a reduction in gender-based violence and increased respect for women in our society.”

If anyone has the insight to comment on what might make a difference to violence against women in the Pacific, it’s Pastor Lima Tura. 

The sole female lecturer at Seghe Theological College in the Solomon Islands, Lima has a Bachelor of Theology from Pilgrim Theological College in Melbourne, she is a single parent and now teaches theology and biblical studies in her home country. It’s not been an easy journey.

Feeling the call to pastor several years ago, Lima was offered a scholarship in partnership with UnitingWorld and the United Church of the Solomon Islands to study at Seghe. A trailblazer, she literally burnt the midnight oil or read under lamps powered by generators, studying third-hand textbooks from Australia as she worked her way through her Certificate. She completed a Bachelor of Theology in Melbourne and has now returned to her college determined to overcome its many challenges.

“We are lucky right now – we have power connected and two light bulbs in most of the homes,” says Lima.

“Our library is small, and we have no Wi-Fi for internet research – we can sometimes use data on our phones but it is very expensive.”

Despite scarce resources, Lima describes her lecturing position as wonderfully inspiring.

“There are fourteen gentlemen and one woman in my classes,” she laughs.

“The men are really great, very open to equality. I mean, sometimes it is probably hard for them. I’m not sure if they have been taught by a woman before except in school when they were younger.”

The first woman to lecture at the college, Lima is bringing new perspectives to students and existing clergy both by example and through her teaching, which draws on gender equality theology work developed by UnitingWorld as part of the Partnering Women for Change program.

Pastor Lima with Solomon Islander Theologian Rev Dr Cliff Bird

“For both the men and the women here, this message of equality and dignity is so liberating,” Lima says. “We held a workshop to teach from the Bible about respect for women and to share what the scriptures have to say about women and men’s roles. People are very excited. When they hear messages from secular women’s rights organisations they can be suspicious and confused. But when it comes from the pulpit, from the church who they trust, it has much more power and influence.”

In July, a group will meet in Fiji to discuss how Bible study material can be brought alive for students in colleges and within church circles. Lima will be among the attendees.

After years of groundwork, our theological workshops with church partners in the Pacific have attracted funding from the Australian Government.

“The Australian Government recognises that overcoming poverty and ending violence against women in the Pacific is about working to see women’s rights and gifts recognised,” says UnitingWorld Associate Director Bronwyn Spencer. “They’ve also realised that in cultures where Christianity is central, churches hold the most influence and authority to create change. As a result, they’ve been funding our work with partners to explore biblical gender equality, so that local leaders are equipped to preach and teach it and help to open opportunities for women in church leadership. That’s actually pretty radical.”

Leaders of women’s fellowship groups at a Gender Equality Theology workshop in Fiji

For Lima, the support of people here in Australia through UnitingWorld is incredibly precious.

“I can’t thank you enough for the scholarship to study and for the prayers you have offered for me,” she says. “Without you, I could not have answered this call. My dream for the students is that they go back to their communities with the wisdom to address through a theological lens all the challenges they face – social, economic and spiritual. We experience so much good here, but so many difficulties as well.”

THANK YOU for supporting our church partners to lead this transformative dialogue among their communities. Pastor Lima’s story is one thread in a fabric we see being woven from country to country, where God’s powerful message of freedom and dignity for all is shaking and sheltering lives.

Kina Somare* is wanted throughout the Highlands of Papua New Guinea on numerous counts of violence. Leader of a well-known gang that frequently clashes with others in the region, his face is both known and feared. So when he walks into a peace workshop one still afternoon in October, amidst the rubble of Hela Province’s worst earthquake since 1922, everyone in the church stands very still. 

Somare walks out a changed man. He speaks with local police. He wants to become an ambassador for peace personally and to influence other young people to bring healing to the community. His transformation is staggering.

“The Bishop of the United Church in PNG (UCPNG), who was taking part that day, found Somare’s presence particularly unnerving,” says UCPNG Disaster Office Project Manager Stella Vika. 

“He’d been held up by this man at knife point not so long ago. They met, reconciled and Somare gave his life to Christ. Our partners up in Hela Province are really blown away by this story. To have someone of such notoriety undergo such a change is incredibly encouraging.

UCPNG leaders at the Mendi Counselling and Peacebuilding workshop

The United Church of Papua New Guinea, in partnership with UnitingWorld, has been running peace workshops and counselling for people impacted by the recent earthquake. Like other aid agencies, UnitingWorld was on hand with sanitation kits and practical items, but the long-term work of helping people recover emotionally and psychologically is incredibly important.

“Disasters frequently damage infrastructure and livelihoods but they can also increase vulnerability and conflict,” says David Brice, Disaster Relief Coordinator with UnitingWorld.

“Giving people access to counselling and the tools to navigate conflict has a significant impact on how quickly these communities can heal and recover.”

It’s one of the unique ways your donations go further with UnitingWorld. Your support doesn’t just address the practical problems of clean water and repaired roofing – it builds people’s resilience to tackle issues that accelerate after disaster. And men like Somare are changed in the process. Given the skills not just to rebuild their homes but their lives, they embrace the opportunity to bring change. 

HELP US BE DISASTER READY.

Every dollar donated before disaster strikes doesn’t just save countless lives – it saves significant amounts of money. Every $1 invested into building better homes, preparing evacuation plans and protecting communities can save as much as $15 in the aftermath of a tragedy. Please, if you’re able, add to our disaster-ready fund.

Click here to donate now.

*Name changed to protect identity

At 3:44am on 26 February 2018, Papua New Guinea experienced a 7.5 magnitude earthquake, with its epicentre in the Southern Highlands.  The initial quake and landslips resulted in 160 deaths and many more injuries.  In the days and weeks that followed, severe aftershocks and landslides caused many more deaths. 

The quake caused widespread destruction of property and infrastructure; including roads, houses, rupturing of tanks and pollution of fresh water from underground oil and gas leaking into streams from below. The human cost was immeasurable. Along with the loss of housing, shelter, water and food supplies, people were deeply shaken emotionally.  Aftershocks left people afraid to sleep in what was left of their homes and communities. Already facing poverty and lack of resources, in the aftermath of the massive earthquake social fragmentation and tensions quickly reached boiling point.

Even today, the Papua New Guinea highlands are very remote. After a plane flight from Port Moresby to Mount Hagen, it took nearly three hours by four-wheel drive on heavily damaged roads tracking through rainforests, mountains and villages to reach the township of Mendi.  On arriving there I was given a tour of the town.  It is a beautiful place with lush, tropical growth, surrounded by banana plantations and you can see mountain tops hidden in mist.  Even so, signs of the earthquake were clear. 

Dark stripes on mountainsides showed where the earth had slipped. Houses were sitting squat and bent on the ground where their piers had collapsed and the local hospital still had walls missing.  There were signs of human-caused damage as well.  I was shown where the police station and courthouse had been razed by arson and where a passenger plane was destroyed; all this during riots in the town that had followed the earthquake.

Mendi was a fitting venue for UnitingWorld to organise joint training courses for pastors from the Highland provinces, where the church is at the forefront of social integration and care.  Following the earthquake, churches worked alongside government and not-for-profit agencies to help cater for basic needs and continue to be the prime provider of psychosocial support and mediation in conflicts.

The earthquake struck while I was working with UnitingWorld supporting our partners in Tonga following Cyclone Gita.  For some time, access was too restricted, and priority was given to basic human and social needs across Papua New Guinea.  It took months of logistical challenges (including access, funding and people involved) to bring everything together for the workshop in September. This turned out to be good timing, as any earlier it would have been difficult for primary pastoral carers and leaders to get away from the needs of their people.

 

 

The workshop was attended by over 25 participants, with the week divided into two segments: disaster recovery and trauma counselling, followed by sessions on peacebuilding.

The Disaster Recovery and Trauma Counselling was facilitated by myself and Lua Alu, a counsellor who works throughout Papua New Guinea and specialises in counselling on stress, conflict and sexual violence.  I was able to bring a framework to the workshop with input on disaster dynamics, trauma, critical incidents and debriefing.

The second part of the week focused on peacebuilding and was led by the United Church in Papua New Guinea (UCPNG) team, an extraordinarily gifted group of people with extensive first-hand experience in negotiating warring groups to lay down their weapons, find forgiveness and extend peace.

These two elements melded seamlessly, with the first giving an understanding of post-traumatic reactions, symptoms and care, and the second giving a platform on practical ways to move forward in reconciliation. 

The workshops were a time of great refreshment for all involved.  They provided an opportunity for pastors to come away from situations of ongoing stress in the provision of pastoral care and share with brothers and sisters in Christ; being equipped and affirmed, ready to return to the difficult ongoing work of supporting their people.

I came away blessed by the kindness, hospitality and warmth shown by our local partners to a stranger from Australia.  I learned a great deal as I taught and shared with these dedicated people.  As I prepared to leave, many urged us to thank the people of UnitingWorld and the Uniting Church in Australia for this time, and to ask the church to remember them, recognising that – even now – they continue to face enormous challenges in caring for communities still fragile from the impact of the earthquake.

 

Rev. Dr. Stephen Robinson
National Disaster Recovery Officer
Uniting Church in Australia

 

You can support the work of UnitingWorld and our local partners, helping communities be better prepared for disasters, saving lives and providing critical care in the aftermath. Click here to make a tax-deductible donation today.

 

UnitingWorld acknowledges the support of the New Zealand Ministry of Foreign Affairs and Trade.

On 26 February a 7.5 magnitude earthquake struck the highlands region of Papua New Guinea, decimating the area. Tragically more than 150 people have been killed, and many others lost everything they have.

UnitingWorld responded as soon as possible, working with our partners, the United Church Papua New Guinea (UCPNG), to help them provide thorough assessments of earthquake affected areas. All initial assessments have been completed, resulting in the identification of 12 communities in the region most affected and in need after the initial distributions.

We’ve been in constant contact with UCPNG to help coordinate the response, however there have been significant delays in distributing support to more regional areas as quickly as is needed. This has been an issue across the province, the remoteness of affected areas, and the recent intensification of civil unrest has restricted access for many relief agencies.

In response to this a joint Church response plan has been developed through the collaboration of UCPNG with other Churches in PNG, supported by UnitingWorld and other Australian NGOs. We are now in the process of leveraging significant government funding for an initiative designed to best meet the needs of the communities affected. They include:

Phase 1 Emergency (The next 1-4 months): distribution of vital supplies including water containers, hygiene, sanitation and shelter kits, addressing protection, conflict resolution and psychosocial support.

Phase 2 Early Recovery (4-8 months): semi-permanent reconstruction (houses, latrines, schools, infrastructure) protection, conflict resolution and ongoing psychosocial support.

Phase 3 Recovery (8-12 months): permanent reconstruction (houses, latrines schools, infrastructure), protection, conflict resolution and psychosocial support.

UCPNG are committed to providing support to these communities, and have already helped agencies to distribute emergency supplies to many of the communities most in need through the information gained from the assessment. We understand that the need is great and are working closely with UCPNG to help speed up processes, with the procurement and logistics planning for the first phase now underway.

Our partners have been directly affected by this disaster. They are not only working to access to the communities most affected by this tragedy, they ARE part of these communities.

To make a donation to the relief efforts please visit: https://unitingworld.org.au/pngearthquake

The Australian Council for International Development (ACFID) state the most efficient and cost-effective way of helping those affected by this disaster is with your donation. We ask you to please refrain from sending physical items. For more information please click here

Rev. Dr Stephen Robinson
National Disaster Recovery Officer
Uniting Church in Australia Assembly

As the plane lifted off from the Kingdom of Tonga, I had a familiar twinge of the heart as the island left my line of sight. While I was returning to the comfort of my own home with reliable power, phone and internet, and clean water, there are so many people in Tonga that won’t have access to these things for some time.

On Monday 12 February, Tropical Cyclone Gita devastated the islands of Tonga, with winds of 230km/h whipping the Southern Coast of the main island of Tongatapu. Locals had taken warnings seriously and prepared as well as they could, but lightly built houses were no match for the monster storm. The fact that it struck at night probably saved scores of lives, as people were bunkered indoors and avoided injury from flying roofing iron and falling trees. The negative is in the lasting memory of families who huddled together through the terror of a sleepless night of pitch darkness and screaming wind, hoping and praying their place of shelter would hold together.

With the dawn’s light, people ventured out to assess the damage and found this particularly confronting. Many houses lost all or part of their roofing, torn metal and splintered wood, thousands of trees felled and palm fronds scattered. Rain continued to inundate many houses that had escaped the worst of wind damage.

Power poles leaned precariously or snapped off completely, and power lines lay across muddy roads. In the centre of the main city of Nuku’ Alofa, the walls of Parliament House were blown out and the roof crumpled to the ground, a state of emergency was declared which included curfews to keep people from the CBD as many shops were emptied of ruined goods.

There are no cyclone shelters in Tonga so while most people remained in their homes during the storm, the most solid gathering places are in the church buildings that play a prominent role in Tongan community life. The people’s faith in their church communities means there is a place to come together and share their experiences of loss and hope.

Red Cross, Caritas and other groups are doing important work in delivering supplies to the most affected – food, water, and temporary shelter, but it is the churches that are at the forefront of bringing the community-building psycho-social support which will restore hope.

I flew into Tonga two weeks after TC Gita with Rev. Nau Ahosivi. Nau is a Tongan-born minister in placement at Concord Uniting Church. It had been our second trip together; the first – in 2015 – also had Rev. Alimoni Taumoepeau. This first trip was an initiative of UnitingWorld, at the request of our church partner, the Free Wesleyan Church Tonga, to train a network of chaplains to support people in the event of disaster or crisis.  From this first training course, which included a ‘train the trainer’ component, the Tongan Disaster Recovery Chaplaincy Network (TDRCN) was born.

The training course is an ‘islander’ variation on that used in NSW/ACT and South Australia. It has also been used in supporting the churches in Fiji and Tuvalu. It covers a range of subjects including: the nature of disaster, how it affects communities and people, how people react and are affected by critical incidents and trauma, calming and communication techniques, vicarious traumatisation (how the carer can be affected by the work) and self-care.

After TC Gita hit, the Free Wesleyan church deployed the chaplains we had trained in 2015. Valuable work done by Michael Constable of UnitingWorld had assisted them in pre-disaster preparedness, mapping the areas of need and making assessments. Chaplains were able to respond to people who needed them most, but this was not easy for them as conditions were far from ideal. The weather this time of year is hot and steamy. The cyclonic winds had dropped to dead calm and the heat and humidity from the water brought with it discomfort and the threat of mosquitoes bearing Dengue Fever and the Zika Virus. The chaplains spoke of how shocked they were by the damage to both the natural environment and the villages they visited, of talking to people as they sat under plastic tarpaulins or in the tents in which they now live. The chaplains themselves have stresses in their lives, many having endured the cyclone and having their own homes flooded, before leaving to care for others.

Our first afternoon with the group involved debriefing these chaplains, allowing them to share their experiences and process them together. The next two days were spent on the training which melded their understanding with the context of their experience.

The church had requested identification vests for the chaplains which allowed them to (as with other aid workers) show who they are and what they are doing. I was able to work with a local Sydney manufacturer who put in extra hours and made these from white cotton (allowing for tropical heat) at less than cost price, donating the cost of their labour to support the effort. The chaplains are out again, working in teams, supporting local ministers as they visit and listen to cyclone-affected people.

My work

I have been working in the area of emergency ministry and disaster recovery for some time now.  Ordained in 1993 and becoming a Rural Fire Service Member and chaplain in 1996, I have worked in in the Welfare area of the state response for many years. In 2007 I helped to establish the NSW Disaster Recovery Chaplaincy Network which I continue to oversee (this is a ministry of the UCA NSW/ACT Synod). In my role as National Disaster Recovery Officer, I support the development of disaster recovery preparedness and response from the church and its agencies. I work with the Synods in supporting the development of ecumenical disaster response chaplaincy, peer support (looking after ministers working in communities affected by crisis) and supporting disaster recovery long-supply placements with Presbyteries, assisting community recovery.

Sustained support

I am acutely aware that disasters come and go with the nightly news. A cyclone hits, a fire damages a community, an earthquake causes loss and damage, and then something else happens. We may be mindful for a time – but then a new crisis demands our attention. This is an understandable reality.  The problem is that, for the people involved, recovery may take years and their needs actually intensify over the first six months to a year – as their lack of resources and frustrations become more apparent. This is when they need sustained support. How can we best support the sustained effort?

Prayer is mightily important. I had some conversations with people of the church who spoke to me about how important it was to them that they were remembered and supported in prayer by the brothers and sisters in Christ from nations far away.

Giving is vital.  Often our first reaction is to gather goods, clothing and food to send. I believe this comes from a need to send something tangible to people. Unfortunately, this has its limitations: what is sent is not always needed. There is, at present, no food shortage in Tonga, while some crops were damaged, fishing continues and supplies from New Zealand and elsewhere continue to flow unabated. Donated goods may actually damage the local businesses and economy; for every item sent from Australia, a local Tongan business will lose a sale and locals may lose work. Containers cost money to send and fees at the wharf. They also take time to empty and sort. During my time in Vanuatu after Cyclone Pam, they spoke of the wastage of time and effort in transporting and emptying the containers.

The greatest need at the moment is cash that can purchase new building materials through local suppliers, employ local workers and support a damaged economy.

Thank you to everyone who has so generously given to support our friends in Tonga as they recover from Cyclone Gita. Below is a letter we received from the President of the Free Wesleyan Church of Tonga, Rev. Finau P. ‘Ahi, expressing his heartfelt gratitude.  You can donate here to support the ongoing recovery efforts.

 

6 March 2018

Stuart McMillan
President of the Uniting Church in Australia

Dear Mr McMillan,

Apologies for the late response to your letter of love and prayers, but have only just had computer access due to power failures. Electricity has been on and off almost every day since cyclone Gita visited Tonga.

On behalf of the Methodist Church in Tonga (a.k.a. Free Wesleyan Church of Tonga), I thank you for the expression of your love, prayers and donation of gifts for the rebuilding of the Church and its people life on behalf of the Uniting Church in Australia. Your expressions of love, prayers and partnership with us in this time of bringing life to normal mean so much as you remind us that we do not battle alone. We have partners and supporters like you who are holding the ropes for us and thereby having a direct share in our Church ministry. You are graciously willing to share with us in this practical way and we are already feeling the benefit that your love, prayers and gifts are bringing to our life.

Please continue to pray for us in this time. No doubt we will have many battles ahead in trying to restore Church people emotions and faith that have been lost in this devastating cyclone. We believe as you pray for us we will be able to stand strong in the power of His Might to resist the enemy of doubts and worries and to encourage people to enter into the victory that is ours in Christ. “ Fear not, for I am with you, says the Lord”. My Wife Loukinikini and the family join me in thanking you that you still remember us.

With love and prayers,
Rev. Finau P. ‘Ahio
President of the Free Wesleyan Church of Tonga

See original letter here

The Highlands region of Papua New Guinea is known for tribal wars and this one has been deadly. After eighteen months of conflict between two tribes of a few hundred people, there are eight dead; seven on one side and one on the other.

Key infrastructure has been levelled. The aid post, school, property and gardens have been destroyed, and the church torn down. Both tribes are living in constant fear of retaliatory attack. The question on everyone’s mind is, “Am I going to lose another child, husband, brother or have my property destroyed?”

I am here in Papua New Guinea at the invitation of UnitingWorld’s partner, Young Ambassadors for Peace. Our small group has been asked to conduct a shuttle mediation between these two warring tribes with the hope of establishing a sustained peace.

We trek deep into the jungle through a valley in the Highlands, and after 50 minutes, we arrive in the presence of the tribe that had lost seven people in the conflict. The most recent died of a bullet wound the previous day. Arms are folded, pain and anger is written on every face, and the communication with us is brief. The general thrust is “the other tribe is to blame, go and talk with them!”

More trekking follows, deeper into the jungle, across a boundary line, and we find ourselves in the presence of the second tribe. They welcome us and one of the Young Ambassadors for Peace, UnitingWorld’s partner, stands to speak.

He is passionate and shares his tribe’s story of being in a similar place of anger, frustration and violent conflict with an opposing tribe. Both tribes suffered loss of lives, resulting in lifelong trauma. Most, if not all tribes in the highlands of Papua New Guinea have trodden this path before. The results are always the same: fear, anxiety, depression; loss of land, home and life.

I’m then invited to ‘take the stage’ on behalf of UnitingWorld. I look around and observe in the weathered faces of the old and the unflinching and distant eyes of the “young warriors,” yearnings common to all humanity. If this is to be a success, we’ll have to tap into their needs and fears.

What can I possibly add? I haven’t experienced tribal conflict or the murder of family members or destruction of my home. And yet, like others, I have experienced other kinds of violence in my family that destroyed my self-confidence and drive for life. I actually can share in their experience of fear, anxiety, depression and loss.

Sharing this allowed us all to empathise with one another – one of the most important steps towards peace. We all want recognition and acknowledgement, security, our basic needs to be met, love and the ability to live in peace, despite the mistakes of the past.

The tribespeople reveal that they’re exhausted from living in constant threat of retaliation. They want peace but don’t know how, because the other tribe appears uninterested. And they can’t cross the boundary line without being killed.

They can’t – but we can!

The Bishop of the region stands and makes some commitments to rebuild the church, aid post and school, and to resource them if a peace deal can be settled. Terms are written, including a possible meeting of key elders from each tribe and compensation. We are on the right track.

It’s well after lunch when we begin the trek back to the first tribe. The entire population of the village greet us on arrival and guide us to the ground in front of the church, which immediately causes a potential problem. It’s believed that a conversation on ‘Holy Land’ will be binding and could result in further death if broken.

Finally, the Reverend of the local church (pictured below) brings together the people, especially those who want revenge. We stand with them and empathise with their experience of loss, just as we did with the other tribe. We speak of peace and hope for new beginnings. It becomes evident that they have the same fears as the other tribe and also desire recognition, security and their needs to be met.

Two significant things then occur. One man stands and admits to instigating the conflict by stealing property and then destroying the aid post and school. Then an elder steals the attention of the audience and says that he has been wanting revenge because his son was killed in the conflict. The tension builds.

Then something incredible happens. He goes on to say that he can no longer live with this conflict and these constant threats to his tribe. He exclaims that what they need is peace to move forward into a better future.

Here he is, paving the way for an alternative future that would break the cycle of revenge.

In this moment we are all reaching together for a future of peace and reconciliation. I can see in this moment God’s ministry of reconciliation (2 Cor. 5:18) taking place. We gather together with this tribe and pray for the families, for the children, and for a new and hopeful future. God is accomplishing the humanly impossible!

Six months later I receive a call. One of our Young Ambassadors for Peace tells me that after further peace talks these tribes are now living together in harmony, wanting to construct a new community of peace and justice. What more could we want?

As I look at this last photo I took in the valley, I’m reminded of what community should look like. As it draws me in I find it hard to imagine the violence because it looks so peaceful and serene. It provides a portrait through which we can imagine a peaceful and transformed community.

It illustrates to me that lasting peace formed out of violence and brokenness is possible. But sustaining peace demands several commitments, including:

  1. A space where people’s voices can be heard and their experiences acknowledged and validated
  2. The ability of people to be honest about their experiences of loss and pain
  3. A deep sense of empathic concern for the people whose stories are told
  4. A determination to re-see the humanity in the ‘Other’
  5. The desire and ability to equitably provide for the basic needs of every person in the communities involved

These ingredients were present in the Highlands of Papua New Guinea and the results now tangibly express their importance in creating peace.