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“What makes you happy?”

I ask the question of an old woman on a green mountainside beyond the remote village of Same, five hours inland from Dili, Timor Leste.  Every line on her face tells a story.

“Being here with these people – my family and friends – makes me happy. We look after each other and I like this place. We are all together.”

And there you have it, folks. The secret to life. Being with the ones you love. Looking after each other, in a place you like. In spite of hardship – a jerrycan full of water lies at this woman’s feet, carried from a stream twenty minutes walk away – you know what’s important.

As I stand gazing out into mist through shrouds of green, past chickens that serenely scratch near bits of tin shackled together, my head goes feral.

Trump makes no sense in a place like this. Energy renewal targets? Who cares. Low carb diets and immigration policy and the side effects of antidepressants and why can’t I remember my Netflix login?  Nope.

Give me the simple life.  People I love, people I can look after, in a place I like. Life is tough, but these people are generous and spirited. They work hard. They hope harder. They get up, do what’s in front of them with what they have, make the best of it. Not for them the endless mental treadmill of deciding what to say, and wear, and spend – and should I respond to that post on Facebook or let it go? And what’s the truth about climate science and how young is too young for Instagram and what do I think about taking a stand on gay marriage in the church? Having a voice? Existential angst? What’s that?

Give. Me. The. Simple. Life. For long minutes, I stand there with tears hot under the surface and hammering heart thinking about all the crap this world serves up and wishing I could devote myself to just the basics – loving my family; a little more food for these families; kids whose skin is clean and clear instead of blossoming with scabies. Just that and no more. Just that. To be generous and focussed and determined and hopeful and That. Is. All.

And then a chicken lets out an almighty squawk – hit by a rock thrown by one of the kids who’s been silently observing me from behind a tree this whole time – and it’s like someone has slapped me hard around the head.

This is not my place and this is not my story. Outrageous fortune, yes, but I was born in one of the world’s wealthiest countries, with a Twitter feed that delights in manufactured outrage during Q&A. I live in a town with more cafes per capita than almost anywhere in the southern hemisphere. I’ve got pets who eat more than most people in this village. I’ve got two and a half degrees. And I can romanticise all I want about “the simple life”, but it’s not my reality.

Yes, people and place and care create happiness. But that doesn’t just happen. Not for me, and not for this community, who alongside happiness speak their despair: no electricity, no running water, no respite from the rains that drive mud into their homes so that dogs and chickens and pigs take refuge with them at night on the raised wooden platforms they count as beds.

This simple life often sucks, and standing around starry eyed creates zero change.

From me, to whom much was given, much is also expected. Putin. Energy policy. Instagram and the world it creates for my daughters. Anti-depressants and economics and the ethics of vegetarianism. Creating social change alongside a generation suckled on screens and scrolling. Immigration and how to compost and politics and letter writing and how much we spend on foreign aid vs what we invest in the local farming industry during times of drought.

If having more means anything at all, it means making use of it. Where I live, with all I was given, that’s a constant, fierce challenge of mind and heart and spirit. It’s far from simple, and engaging with it is often tiring, and depressing, and really bloody hard.

But that’s okay. If that woman’s face means anything to me – if happiness is something I truly want for anyone other than myself – then stepping up with heart and mind and spirit is the absolute least I can do.

-Cath Taylor

UnitingWorld

 

UnitingWorld is the international aid and partnerships arm of the Uniting Church in Australia. Together we work for a world where lives are whole and hopeful, free from poverty and injustice. Because every person matters.

Your donation to support our work will make a huge difference in the lives of the world’s poorest.

Donate today.

In rural India, almost 30% of the people struggle to secure the minimum requirements of life—food, shelter, clothing—and many children are unable to attend school because of where they were born. Our local church partners are providing education and shelter for children, pastoral care and hope in remote India. We believe that to make sustainable change, strong leadership is key.

In the Eastern Himalayas, our partner set up a Church Leadership Project to equip pastors in some of the most remote and difficult areas of India. I recently received a letter from Aarav, one of our ministers who travels to remote communities for prayer, counselling and to do whatever he can to help struggling families thrive.

“Since 2016 I have been working with a small tribal community of 26 families, mostly daily wage earners living on the fringes of the forest land. During my visits, I could see their broken hand pump (only one in the village); a tube well that was contaminated; not enough blankets for winter; no mosquito nets during summer; and a river without a bridge (the main access to their village). With help I have organised a medical camp to provide check-ups and free medicine, distributed blankets and mosquito nets to all the families, repaired the broken hand pump and installed a new one.”

Pastor Aarav is such a great example of the way our global church leadership programs are equipping leaders to care for people in holistic ways – not only offering pastoral care and the good news of Christ, but helping people find life to the full.

He faces many challenges, including hostile religious fundamentalists who are suspicious that the church is attempting Christian conversions in the region. A father to three-year-old Palak, Aarav lives with the daily fear that negative reports about his activities could lead to his arrest.

Aarav told me that in the midst of these challenges, he holds on to God’s word and it encourages him to be hopeful when life is difficult. “I am also encouraged and hopeful because there are communities all over the world who are praying and supporting us,” he wrote.

“I am thankful to the people of UnitingWorld in Australia for their support to our leadership program as it has helped me be what I am today. It has expanded my vision and my commitment to the community in a way I never thought possible.”

Thank you so much for being part of Aarav’s hope.

Our goal is to equip more pastors with the skills they need to minister in remote areas like the Eastern Himalayas where the challenges are immense. Your gift today can provide much-needed training and practical resources for Aarav and others like him.

I hope you’ll help us reach our goal of raising $115,000 to support our transformative partnership with the church in India. This leadership project is just one of the ways we’re helping our partners transform their communities and I’m looking forward to sharing more stories of hope with you all in the coming weeks.

In love and hope,

Sureka

Dr Sureka Goringe
National Director
UnitingWorld

“Since the conflict,” “after the conflict,” “during the conflict.” These phrases pepper almost every conversation.

It might be 20 years, but the violence that broke out between Muslims and Christians in Ambon, Indonesia in 1999 is still the watershed event that shapes all narratives.

People died, homes and businesses were burnt down and two communities that used to live intermingled were left segregated and distrustful. How do you come back from that?

Chickens. Garbage. Hydroponics.

Unlikely you say? Not so, says the church in Ambon.

They’ve been setting up community projects where groups of people work together on an area of common need – women raise chickens to generate income; students clean up garbage pollution in their local river; families without land start hydroponics to grow food.

The magic? Each group is half Muslim, half Christian. Friendships are made, trust is rebuilt, the poor have new income. They learn to depend on each other. When friction flares up between individuals, people step in and diffuse it.

Six years since the start of this initiative, the two faith communities are intermingling, doing business and socialising with each other. When there was a flare up of violence during a recent election campaign, it did not affect any of the villages where this project has been running.

If that wasn’t enough, our local church partner has been deliberately seeking out the involvement of people with disabilities to include in the income generating and peacebuilding collaborations.

So much hope! If you didn’t believe it was possible to turn swords into ploughshares, think again – the Protestant Church of Maluku, with our support is doing it with chickens and hydroponic kale.

Dolores (name changed to protect privacy) has the most soulful eyes you could hope for on a cow.

Part of her earnest expression, I’m pretty sure, has to do with her confidence that not only is she saving the planet – she’s going to give families a chance to end poverty.  Most of her daily dump goes directly into a big tank where it ferments away, producing methane gas that runs along this pipeline into a gas cylinder. There are technical details here I didn’t catch, but from here it lights up a cooker.  And presto.  Fuel.

Dolores is part of a program being trialled by our partner organisation in Bali, MBM.  This bunch are no slouches when it comes to innovation.  They live in a country synonymous with tourism, although it battles to keep its place as the poster child of cheap Aussie getaways since the Bali Bombings and is in fierce competition these days with other exotic Asian destinations like Cambodia and Vietnam. Still, much of the Balinese economy relies directly on the wallets of international visitors.  Local small farmers without the skills to share in the tourism industry are doubly disadvantaged – prices pushed high by visitors; a system that cuts them out.  These are the invisible poor among whom our partners work, right across Bali’s length and breadth.  For these families, innovation is the name of the game.

Trialling livestock to produce fuel by way of methane; gathering rubbish to recycle and then resell; seeding community gardens where produce can be shared and sold; training people in small businesses and co-ops in which families invest their savings together in order to buy livestock – these are the skills that will help end poverty forever.

For the next two weeks, until June 30, you can help give them and many others among our partner churches up to six times the hand they need.

Combined with Australian Government funding, you’ll make a huge impact ending poverty.

Find out more and make your gift here.

Thanks for standing with us and our partners – we’re better together!

 

Here’s an interesting fact.

In 2016, a  survey of ordinary Aussies by the Campaign for Australian Aid found that most people believed the Australian Government was spending about 13% of our total budget on foreign aid.

“Way too high!”  the people shrieked.  “What about those in need here in Australia?  The homeless?  Our elderly?”

Fair enough. 13% is quite a lot… So if it were left up them, what did most people think was a reasonable percentage to spend on foreign aid?

On average?  Most people thought around 10% would be fair.

Say what? How much?  Yep: 10% of the Australian budget to be spent on foreign aid.

There’s a massive black hole between public perception and reality in the debate about Australian aid. Average Australians regularly state we give ‘too much’ to foreign aid.  Those same people think we should give ‘about 10%’.

Australia actually gives much less than 1% of its budget to foreign aid and its getting less every year.   

We give only 22 cents in every hundred dollars to life-saving vaccines, providing clean water and vital medical assistance.

Yet even such a tiny amount is helping us make some stunning progress toward overcoming poverty.

  • 2 billion people have been lifted out of poverty and the proportion living below the absolute poverty line has halved.
  • An additional 110 million children are in school, and over 90% of all children at primary level are now enrolled
  • Child deaths have been cut by half.

Australian Aid has contributed to much of this good news.

Imagine what we could achieve if we gave anywhere near the amount that average Aussies think is ‘reasonable’?

So how can you help create the change we need to see on this issue?

Post shouty rants at the Australian Government on Facebook?  Um, no.

  1. Join the Campaign For Australian Aid here and let your local politicians know that you care about supporting our neighbours to lift themselves out of poverty.  It’s good for all of us.
  2. Donate to projects that are supported by the Australian Government’s aid program.  This lets the Australian Government know you support well-administered, accountable aid.

Right now, the Australian Government wants to know what you think of us. They’re prepared to support us with significant funding, but they want to know you’ll back us with your own money first, because you know us best. For every $5 they make available to us through Australian Aid Funding, we need you to show your commitment with a donation of at least $1.

This is a big opportunity to show the Australian Government you care about Australian Aid funding and want to see it increased. And it will allow us to make your gift go up to six times as far this end of financial year.  Please make your gift here – and thank you so much!

To see how your donation will change lives in powerful ways, watch our new video here.

On a small island out on a lake in West Papua, a group of women are crafting themselves out of poverty by keeping a disappearing local art tradition alive.

The banks of their lake home skirt the far limits of Papua’s most modern city, Jayapura, but people here still travel between the islands using wooden canoes.

Traditional bark paintings (malo) have been produced by women from this area for hundreds of years. They spend weeks together making the canvases out of the beaten bark of fig trees, and then paint designs that express their culture, highlighting the theme of ‘harmony between all living things.’

Ask them how they learned the designs, and they all say, “our ancestors taught us.”

But despite everyone in their cooperative being talented artists and hard workers, they struggle to make a living, and their wider community lives in grinding poverty. The isolation of their island and their lack of business experience means that many of them work two jobs while raising children. Most of their husbands are fishermen, but fears of local overfishing has pushed their work out to sea and into the city where they make meagre earnings.

We wanted to invest in the women’s skills and see their business grow. So, after consulting with them about what they need, our local partners have been running business training and are helping them buy industrial sewing machines to help them expand their business to include bags and clothing with their traditional designs.

Together we’re helping them do what they love, get a fair price for their labour and lift themselves out of poverty.

My colleague Meilany, a local project manager, told me that empowering these women has huge flow-on affects for the community.

“You can’t make positive change for women here without also affecting all of society,” Meilanny says.

“These women work hard so that they can afford to send their children to school; many of them never had the chance themselves.”

“And if you teach a woman practical or artistic skills, or to read and write she will teach her family, her children. That knowledge is passed on.”

West Papua has a staggeringly high number of people living below the poverty line. Upwards of 27% live on less than $2 a day. Our local partners are working to change this at a community level, through strategies that invest in critical aspects of life: food security, health, women’s incomes and the future of children.

They need our support to continue to make projects like these a reality. Invest in these skillful women and projects that are helping people grow a new future in West Papua.

 

Visit www.unitingworld.org.au/papua to make a donation.

In hope and peace,

Marcus Campbell
UnitingWorld

 


Read more

In a place of extraordinary hardship, people still rise

Earlier this year, I made a trip across West Papua. It’s just 150km north of Australia, but it feels a world away – one of the poorest regions in the Asia Pacific. Yet everywhere I went, what struck me most was the profound generosity and sense of community that bound people together. This runs deep in local culture and traditions, expressed so naturally it almost seems to grow up out of the soil. It’s also what makes our work with the local Church so effective.

Over the coming weeks, I’ll be sharing stories of change and highlighting the work of our partners to tackle hunger, empower women and confront communicable disease in West Papua.

I’d like to start with the story of Beni and his family.

Beni and his wife Sarah live way up in the remote highlands of West Papua. When I met Beni in his garden one afternoon, he had been working all day but couldn’t stop smiling – even as he spoke about his recent struggles to put food on the table.

In 2016, the area he lives was gripped by one of the worst droughts in living memory. Crops right across the region failed. Beni and Sarah’s sweet potato, their main food source, was decimated.

“Our crop grew tiny and hard with the lack of rain; it was the same across the entire region, so everyone was worried… The whole village was wondering if we would all starve if we didn’t leave the area,” said Beni.

Thankfully, UnitingWorld’s local church partners were there to help during and after the crisis. Our partners gave Beni seeds and training to nurture the family garden and enter into field-sharing arrangements with his neighbours to test out how different crops grow across the mountain.

Beni says the help provided by the project has allowed his family to plan for the lean seasons.

He was beaming when he showed me his latest soybean plants sprouting up, and was keen to explain how well it had gone – not just for him but his whole community.

You can help us invest in training and equipping more families like Beni’s.

Imagine what it’s like to have – for the first time ever – the ability to plan confidently for your future. That’s the experience of Beni and Sarah today. Proud of their hard work and expertise, they’ve now expanded their skills to making tofu, much sought after in the highlands. It’s giving them a small additional income for medical and school needs for their children.

Our partners are providing the expertise and training these families need – but they can’t do it without our support. Your gift can get more workers in the field, supply more seeds and nurture more families to take up life-changing opportunities.

With your support, together with the hard work of people like Beni and his family, we’re helping communities grow better futures.

I’m looking forward to sharing more stories of change over the coming weeks!

In hope and peace,

Marcus Campbell
UnitingWorld

Donate now to help people grow a new future in West Papua.

 


“Do you feel that your personal expenditure reflects compassion for those in need?”

That Bible study question really got me thinking. When I looked at my life, I saw countless blessings – a quality education, opportunities to travel, a generous and supportive family, great friends and a good job. Yet what was I giving back? The amount was tiny. It came entirely from my excess. I remembered the story of the widow’s offering – the poor woman who gave just two small coins, which was all she had to live on (Mark 12:41-44). She gave humbly, generously and sacrificially. I couldn’t give everything, but I could be more like her.

That week I prayed, I researched, and then I increased my donations more than tenfold. I began to give a good chunk of money – one that I could not miss on my monthly bank statement. It is now one of my biggest regular expenditures, after paying for the roof over my head.

How do I afford it? Well, I now have to be more careful with my money – it is like a permanent Lent Event where purchased coffees and other luxuries are the exception, not the norm. But I don’t begrudge it for one second! I see it as God’s money – my contribution – to making this world a better place.

After reflection, I chose to give my entire contribution to overseas relief, development, and capacity-building projects. Of course, the need within Australia is also great, but I reasoned that my taxes and the Australian Government contribute a lot already to health and welfare in this country.

I chose to give to one organisation rather than many, because the impact would be greater. I would only get one set of mail-outs, and thus a greater proportion of my money would actually reach the people I wanted to help.

I chose to give regular monthly donations because I knew that planned giving was more helpful to organisations. Nonetheless, I still sometimes give to appeals, and I love purchasing the ‘Everything in Common’ gift cards to share the good news with family and friends.

Finally, I chose to give to UnitingWorld because I believe in their work. UnitingWorld’s relief and development projects have Australian Government accreditation, so I know that I am contributing to good projects. In addition, the project partners are people of faith! I believe that the best way to share God’s love is through action. So I wanted my contribution to help with this.

I always thought that I would make a large contribution in my will (and indeed, I still plan to) but doing it while I am still alive excites me more! We pray in the Lord’s Prayer, ‘your kingdom come, your will be done, on earth…’ and I hope that I will see that day – when extreme poverty is gone, when all children have an education, and when the marginalised are empowered. Imagine that!

UnitingWorld works in partnership with local organisations – building skills, capacity and relationships, as well as funding projects. There are so many opportunities for individuals and communities in Australia to become involved in these relationships – including visiting, sharing stories, supporting and praying for our overseas partners. God and relationships are at the heart of the work and with God, all things are possible (Matthew 19:26).

This is my story. What is yours? Do you feel that your personal expenditure – of your time, your money, or your purchasing decisions – reflects compassion for those in need? I encourage you to pray and to ponder.

Blessings,

From a UnitingWorld supporter (who has chosen to remain unnamed because it is my story, not my identity, that is important).

We can’t tell you how much we appreciate stories like this one. If this reflection has challenged you to become a Regular Giver, hop over to our giving page and choose ‘recurring gift’ here

Rev. Dr Stephen Robinson
National Disaster Recovery Officer
Uniting Church in Australia Assembly

As the plane lifted off from the Kingdom of Tonga, I had a familiar twinge of the heart as the island left my line of sight. While I was returning to the comfort of my own home with reliable power, phone and internet, and clean water, there are so many people in Tonga that won’t have access to these things for some time.

On Monday 12 February, Tropical Cyclone Gita devastated the islands of Tonga, with winds of 230km/h whipping the Southern Coast of the main island of Tongatapu. Locals had taken warnings seriously and prepared as well as they could, but lightly built houses were no match for the monster storm. The fact that it struck at night probably saved scores of lives, as people were bunkered indoors and avoided injury from flying roofing iron and falling trees. The negative is in the lasting memory of families who huddled together through the terror of a sleepless night of pitch darkness and screaming wind, hoping and praying their place of shelter would hold together.

With the dawn’s light, people ventured out to assess the damage and found this particularly confronting. Many houses lost all or part of their roofing, torn metal and splintered wood, thousands of trees felled and palm fronds scattered. Rain continued to inundate many houses that had escaped the worst of wind damage.

Power poles leaned precariously or snapped off completely, and power lines lay across muddy roads. In the centre of the main city of Nuku’ Alofa, the walls of Parliament House were blown out and the roof crumpled to the ground, a state of emergency was declared which included curfews to keep people from the CBD as many shops were emptied of ruined goods.

There are no cyclone shelters in Tonga so while most people remained in their homes during the storm, the most solid gathering places are in the church buildings that play a prominent role in Tongan community life. The people’s faith in their church communities means there is a place to come together and share their experiences of loss and hope.

Red Cross, Caritas and other groups are doing important work in delivering supplies to the most affected – food, water, and temporary shelter, but it is the churches that are at the forefront of bringing the community-building psycho-social support which will restore hope.

I flew into Tonga two weeks after TC Gita with Rev. Nau Ahosivi. Nau is a Tongan-born minister in placement at Concord Uniting Church. It had been our second trip together; the first – in 2015 – also had Rev. Alimoni Taumoepeau. This first trip was an initiative of UnitingWorld, at the request of our church partner, the Free Wesleyan Church Tonga, to train a network of chaplains to support people in the event of disaster or crisis.  From this first training course, which included a ‘train the trainer’ component, the Tongan Disaster Recovery Chaplaincy Network (TDRCN) was born.

The training course is an ‘islander’ variation on that used in NSW/ACT and South Australia. It has also been used in supporting the churches in Fiji and Tuvalu. It covers a range of subjects including: the nature of disaster, how it affects communities and people, how people react and are affected by critical incidents and trauma, calming and communication techniques, vicarious traumatisation (how the carer can be affected by the work) and self-care.

After TC Gita hit, the Free Wesleyan church deployed the chaplains we had trained in 2015. Valuable work done by Michael Constable of UnitingWorld had assisted them in pre-disaster preparedness, mapping the areas of need and making assessments. Chaplains were able to respond to people who needed them most, but this was not easy for them as conditions were far from ideal. The weather this time of year is hot and steamy. The cyclonic winds had dropped to dead calm and the heat and humidity from the water brought with it discomfort and the threat of mosquitoes bearing Dengue Fever and the Zika Virus. The chaplains spoke of how shocked they were by the damage to both the natural environment and the villages they visited, of talking to people as they sat under plastic tarpaulins or in the tents in which they now live. The chaplains themselves have stresses in their lives, many having endured the cyclone and having their own homes flooded, before leaving to care for others.

Our first afternoon with the group involved debriefing these chaplains, allowing them to share their experiences and process them together. The next two days were spent on the training which melded their understanding with the context of their experience.

The church had requested identification vests for the chaplains which allowed them to (as with other aid workers) show who they are and what they are doing. I was able to work with a local Sydney manufacturer who put in extra hours and made these from white cotton (allowing for tropical heat) at less than cost price, donating the cost of their labour to support the effort. The chaplains are out again, working in teams, supporting local ministers as they visit and listen to cyclone-affected people.

My work

I have been working in the area of emergency ministry and disaster recovery for some time now.  Ordained in 1993 and becoming a Rural Fire Service Member and chaplain in 1996, I have worked in in the Welfare area of the state response for many years. In 2007 I helped to establish the NSW Disaster Recovery Chaplaincy Network which I continue to oversee (this is a ministry of the UCA NSW/ACT Synod). In my role as National Disaster Recovery Officer, I support the development of disaster recovery preparedness and response from the church and its agencies. I work with the Synods in supporting the development of ecumenical disaster response chaplaincy, peer support (looking after ministers working in communities affected by crisis) and supporting disaster recovery long-supply placements with Presbyteries, assisting community recovery.

Sustained support

I am acutely aware that disasters come and go with the nightly news. A cyclone hits, a fire damages a community, an earthquake causes loss and damage, and then something else happens. We may be mindful for a time – but then a new crisis demands our attention. This is an understandable reality.  The problem is that, for the people involved, recovery may take years and their needs actually intensify over the first six months to a year – as their lack of resources and frustrations become more apparent. This is when they need sustained support. How can we best support the sustained effort?

Prayer is mightily important. I had some conversations with people of the church who spoke to me about how important it was to them that they were remembered and supported in prayer by the brothers and sisters in Christ from nations far away.

Giving is vital.  Often our first reaction is to gather goods, clothing and food to send. I believe this comes from a need to send something tangible to people. Unfortunately, this has its limitations: what is sent is not always needed. There is, at present, no food shortage in Tonga, while some crops were damaged, fishing continues and supplies from New Zealand and elsewhere continue to flow unabated. Donated goods may actually damage the local businesses and economy; for every item sent from Australia, a local Tongan business will lose a sale and locals may lose work. Containers cost money to send and fees at the wharf. They also take time to empty and sort. During my time in Vanuatu after Cyclone Pam, they spoke of the wastage of time and effort in transporting and emptying the containers.

The greatest need at the moment is cash that can purchase new building materials through local suppliers, employ local workers and support a damaged economy.

I travelled with my family as part of an Exposure trip through UnitingWorld to Fiji. One of the most meaningful experiences for me was going by speedboat to the island Ovalau, significantly damaged by Cyclone Winston in February of 2016.

Talking to our guide James Baghwan, we came to understand that the majority of the people on the island barely had the means to provide for their family’s basic needs. They don’t have the capability to move somewhere else, even to the main island, where they would be better equipped during times of cyclones. Even if they did, most are living on the land that their ancestors did, and so have significant cultural and historical ties to the land, which provides them with a sense of identity.

Cyclone Winston was expected to completely miss the island, and so the people were unprepared. You can imagine the chaos, panic, and terror they would have experienced in the mad rush to secure what little they had with heavy materials and find a place where they might be safe. The damage was strong enough to beach a ship, lift up and move water tanks as well as destroy houses and buildings.

James told me people would probably have run up the mountain and lay on one of the ringing roads, holding onto whoever or whatever they could. They would have stayed like this for many hours, desperately hoping and praying that they wouldn’t be blown away or hit by debris, all the while listening to the terrifying sounds of everything they knew being ripped violently apart.

We can only begin to imagine the fear, panic and desperation they would feel and how psychologically damaging this would be. Their whole lives dictated by this fear, trapped in this cycle of working to repair what is lost only to see it destroyed the next time and have to begin again.

This fear would only be intensified by the threat that global warming places on them – of bigger, more powerful, more unpredictable cyclones. Add to this the sheer frustration they must feel watching the powers of the world – who could do something to help them or to help prevent global warming – yet who debate that it exists.

After this conversation, I began to wonder: in the midst of all of this, how do people on that island find true peace and happiness, when they are under such threat and have so little? And the people that we met did seem happy and were welcoming.

And it reminded me of a Bible passage from Matthew 6:19-24: “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.”

Thanks to sixteen year old Hannah for allowing us to share her reflection with you.

If you’re keen to find out more about what the Pacific church is doing to protect against cyclones and how they’re working to save lives in disaster, read more about the project or make a donation here.