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Leaders from our church partner in South Sudan have asked for prayer as they host training and discussions for peacebuilding in neighbouring Sudan.

Leadership and Peace Training in South Sudan, 2016

Since the civil war broke out in 2013, tens of thousands of South Sudanese have fled into Sudan to escape the fighting. Many now live in refugee camps in Khartoum, and South Sudanese Christians worship in churches there.

The Presbyterian Church of South Sudan (PCOSS) have sent leaders to conduct peacebuilding workshops in five different refugee camps in Sudan.

They will be addressing issues of trauma and reconciliation among the people, and also concerns of persecution, with the threat of planned demolition of some 28 churches by the Sudanese government.

Several church pastors have also been arrested for publicly challenging the church demolitions. Thankfully, they have now been released.

This work by PCOSS would not be possible without UnitingWorld supporters, who have helped fund peace and reconciliation workshops and peacebuilding activities in South Sudan and Sudan.

The leaders ask for prayer as they carry out their critical work in Sudan this week (ending 30 March).

Please join us in praying for the work of these courageous peacemakers, as well as the international response to the ongoing famine that is threatening millions in South Sudan.

The Presbyterian Church of South Sudan is responding to the famine through their development agency PRDA. You can help them get urgent food and water to people in affected areas. Donate Now

16 March, 2016

The National Council of Churches in Korea (NCCK) has released a statement urging President Trump to de-escalate the growing tensions between the United States and North Korea.

Tensions have risen due to the deployment of a US-supplied anti-missile defense system ‘THAAD’ (Terminal High Altitude Area Defense) in South Korea. In response, North Korea has announced they’re preparing a nuclear weapon, and many are predicting Kim Jong Un’s regime wants to strike first before THAAD is operational.

In a letter to international partners, the NCCK has made a call for peace and asked for prayers.

“[These] weapons are terrifying Koreans with the threat of nuclear war. We want peace for the Korean peninsula,” they said.

“Please pray for peace and justice on the Korean peninsula.”

Join us in answering their call. Please pray for peace, justice and for the people working across Korea to prevent war and nuclear disaster.


Letter to President Trump

Dear Mr. President,

On behalf of the National Council of Churches (NCCK), I bring the warmest greetings to you in the name of God of Peace.

The National Council of Churches in Korea wishes to express our concern with the growing tensions on the Korean peninsula. For over sixty years since the signing of the armistice agreement, the people of the Korean peninsula have lived in fear of war breaking out again in an instant. Where President Obama had failed using “strategic patience” you have the chance to either succeed in negotiation or on the other hand to bring disaster upon us.

Especially we worry now as the THAAD missile defence system has arrived in South Korea, and North Korea has fired off four missiles in response. We fear the tensions have risen higher than they have been in decades. We ask you to move now. Turn back these steps toward war, and take up a successful strategy for denuclearizing the Korean peninsula.

We have heard your administration is considering a pre-emptive strike on North Korea as one of your options. We urge you to take this off the table, as it would guarantee an all-out war. In this current situation of upheaval around South Korea’s presidency and impeachment process, ruling party members are clamoring more loudly for South Korea to obtain its own nuclear weapons. All of these actions take us closer to open battle. Turning the Korean peninsula into a battlefield again would ensure our annihilation.

We ask you to seek dialogue with North Korea immediately to decrease tensions. Dialogue is the only way toward de-escalation and convincing the North that their immediate survival is not at stake and does not depend on military defense.

For the sake of our continued existence we call upon you to enter into dialogue and turn Northeast Asia away from what might begin a new world war.

Sincerely,

Rev. Dr. Kim, Young Ju
General Secretary
National Council of Churches in Korea

This was posted in solidarity with our partners, the Presbyterian Church of Korea (PCK), the Presbyterian Church in the Republic of Korea (PROK), the Korean Methodist Church (KMC) and the National Council of Churches in Korea (NCCK).

The National Council of Churches in Korea is the largest ecumenical agency in South Korea. Supported by the major Protestant denominations, it is at the centre of movements for human rights and peace across Korea. Many Korean churches are working faithfully to bring peace, reconciliation, and reunification to the Korean peninsula.

Photo via koreareport2.blogspot.com

Middle East Desk, Sydney Office
March 2017

The National Evangelical Synod of Syria and Lebanon has announced the ordination of the first two women as ministers in the Evangelical Church in Lebanon.

Rev. Rola Sleiman is ordained at the National Evangelical Church of Tripoli

As the Evangelical Church celebrates the 500-year anniversary of the Reformation this year, Rev. Joseph Kassab, General Secretary of the Synod, has announced that two women Preachers in the church will be ordained “to serve the Word and Sacraments.”

The two women are Preacher Rola Sleiman, who was ordained at the National Evangelical Church of Tripoli on Sunday 26 February 2017, and Preacher Najla Kassab who will be ordained at Rabieh Church in Beirut on 24 March 2017.

The ordination of Rola Sleiman has been hailed as an historic milestone, as she is the first woman to be ordained in a Middle Eastern Church. After her ordination service she told journalists, “Christ’s justice has been finally fulfilled.”

Reverend Joseph Kassab acknowledged that this event was an important step in the life of the Evangelical Church in the Middle East. He gave thanks to the Lord “for opening our hearts and minds while we celebrate the 500 years of the Reformation Movement by fully opening our arms to women in ministry.”

Read more:

Arab World’s First Ordained Female Pastor is Historic

21 Feb, 2017

“What do you have left when all you can see and touch is lost?”

That was the starting point for deep discussions on disaster response at workshops hosted by UnitingWorld at the Pacific Theological College in the Fijian capital Suva from 15-17 February 2017.

Over the course of three days UnitingWorld’s Regional Coordinator of Pacific Programs Rev. Dr Cliff Bird, Associate Director of International Programs Dr Sureka Goringe, Manager of Church Partnerships for the Pacific Rev. Dr Seforosa Carroll and the Uniting Church’s National Disaster Recovery Officer Rev. Dr Stephen Robinson gave presentations to partner church representatives on the vital role of emotional and spiritual support in disasters.

The workshops took place in the lead-up to the anniversary of Cyclone Winston which struck Fiji on 20 February 2016 with winds of more than 200 km/h, causing 44 deaths, damaging or destroying tens of thousands of homes, and significantly impacting around 350,000 people.

Since Cyclone Winston UnitingWorld has worked with the Pacific regional partners to strengthen humanitarian response and disaster risk reduction capacity. This has included supporting the establishment of a trauma counselling chaplaincy network in Fiji.

Pacific churches involvement in humanitarian work is important because of the pre-eminent place they occupy in their respective countries and the increasing intensity and frequency of climate change driven natural disasters in the region.

“If God is loving, good and all powerful, why do disasters happen?” Rev. Dr Cliff Bird unpacks some difficult theological questions.

UnitingWorld has been increasingly drawn into assisting these responses, which has led to the agency setting up an Emergency Response & Disaster Risk Reduction Program.

In 2016 UnitingWorld joined seven other Church agencies to form the Church Agencies Network – Disaster Operations (CAN DO) consortium. CAN DO consortium members are committed to ensuring that churches of all denominations are supported to increase community resilience to natural disaster.

UnitingWorld and its partners will continue to work together with the other CAN DO agencies and their respective in-country partner churches in cooperation with national government disaster management offices.

“Regional humanitarian response capacity will be greatly strengthened by churches and faith-based development agencies cooperating with each other,” says UnitingWorld National Director Rob Floyd.

Male and female delegates attended the workshops from the United Church in PNG, the Presbyterian Church of Vanuatu, the Methodist Church in Fiji, the Ekalesia Kelisiano Tuvalu, the Kiribati Uniting Church and the United Church in Solomon Islands.

“It is critically important that disaster readiness and response planning be informed by the priorities and insights of women and so the gender balance amongst the workshop delegates is intentional,” said Sureka Goringe, UnitingWorld’s Associate Director of International Programs.

Workshop outcomes sought include the establishment of the counselling chaplaincy network, clearer understandings about humanitarian response planning, development of national disaster response and readiness strategies, and how to leverage the support of regional governments to strengthen the effectiveness of this work in the Pacific.

Make a donation to UnitingWorld’s emergency relief fund

In 2016, the world received a harsh wake up call – we saw the rise to power of Donald Trump and growing support for nationalist and isolationist views from people such as Pauline Hanson, Rodrigo Duterte and Nigel Farage. We watched the heartbreaking situation in Aleppo, the horrific and inhumane treatment of people on Manus and Nauru and the Government’s lack of leadership on climate change. For most of us, 2016 was one big horror film that kept on dishing up the scares.

But we can’t afford to give up or give in because the stakes have never been higher and the importance of people power has never been more important.

That is one of the reasons we’re reshaping the Campaign for Australian Aid as “Up To Us”.  Up To Us is a community of people who lead the resistance to nationalism and isolationism and who support an internationalist approach to tackling global issues such as climate change, inequality, and poverty.  We are harnessing people power toward a vision for a fairer world.

Late last year, we spoke about an incredible opportunity for every Australian to have their voice heard. Right now, the Government is writing a long-term plan for Australia’s foreign policy – they’re calling it a “White Paper.” This White Paper will guide the way Australia engages with the rest of the world.

Make no mistake: we’re living in one of the most turbulent periods in history. It’s vital that the Government listens to all Australians and develops a plan that reflects our views. This means it is critical that people like you and your friends and family have your say on shaping the kind of world we want to live in and the role Australia should have in making your vision a reality. You can have your say today, just by taking the 60 second #UpToUs survey  to create a submission to the Government.

What kind of Australia do you envision in the years to come? If we want Australia to become a global leader on issues like climate change, people seeking asylum and ending poverty, it’s up to us to lead the way. Together, we are powerful – we can inspire thousands of globally minded Australians to make submissions and ask for a more sustainable, welcoming and compassionate country.

The need for the world to work together to address shared global challenges has never been more urgent – the world is facing multiple challenges of war, poverty, hunger, displaced people and climate change. Thousands of submissions from people who care like you , will make a powerful statement about the kind of world we want and the important contribution Australia can make in tackling these challenges.

While we’ve made it easy for everyday Australians to have their say about Australia’s place in the world, our work won’t end here. We’ve got plenty of creative ideas as to how you can amplify your impact with decision makers… stay tuned.

In the meantime, head down to one of the Sydney, Melbourne or Brisbane  forums to have an open discussion and share some food (and your ideas!) with like-minded people. (For details on the forums, contact communications@unitingworld.org.au).

After the Government releases its White Paper, we’ll publish a people powered manifesto (The People’s White Paper) that captures the views of our supporters and the public.

Remember, it’s up to us to fight for the change we want to see. Time is ticking – submit your views in just 60 seconds right now and look for the it’s #UpToUs hashtag on social media so you can spread the message. Don’t forget: you can also share this blog post on Twitter and Facebook (look for the buttons at the top right hand side of this page).

Blog written by the Campaign for Aid, of which UnitingWorld is a member (representing the Uniting Church in Australia).

Live simply, reflect on your faith, help free people from poverty – that’s Lent Event!
Join the movement, sign up now to receive your Bread for the Road  daily devotions sent via email each day throughout Lent starting 1st March. Bread for the Road will replace the usual Bible Studies. We’re also preparing a new look Lent Event website! Please visit www.lentevent.com after 8th February to learn how congregations and individuals alike can participate in Lent Event this year. In the meantime, watch the video to learn about the communities and people that Lent Event support.

Since 2005, faithful people have raised more than three million dollars through Lent Event to provide clean water, schooling and health services around the globe. 

The Highlands region of Papua New Guinea is known for tribal wars and this one has been deadly. After eighteen months of conflict between two tribes of a few hundred people, there are eight dead; seven on one side and one on the other.

Key infrastructure has been levelled. The aid post, school, property and gardens have been destroyed, and the church torn down. Both tribes are living in constant fear of retaliatory attack. The question on everyone’s mind is, “Am I going to lose another child, husband, brother or have my property destroyed?”

I am here in Papua New Guinea at the invitation of UnitingWorld’s partner, Young Ambassadors for Peace. Our small group has been asked to conduct a shuttle mediation between these two warring tribes with the hope of establishing a sustained peace.

We trek deep into the jungle through a valley in the Highlands, and after 50 minutes, we arrive in the presence of the tribe that had lost seven people in the conflict. The most recent died of a bullet wound the previous day. Arms are folded, pain and anger is written on every face, and the communication with us is brief. The general thrust is “the other tribe is to blame, go and talk with them!”

More trekking follows, deeper into the jungle, across a boundary line, and we find ourselves in the presence of the second tribe. They welcome us and one of the Young Ambassadors for Peace, UnitingWorld’s partner, stands to speak.

He is passionate and shares his tribe’s story of being in a similar place of anger, frustration and violent conflict with an opposing tribe. Both tribes suffered loss of lives, resulting in lifelong trauma. Most, if not all tribes in the highlands of Papua New Guinea have trodden this path before. The results are always the same: fear, anxiety, depression; loss of land, home and life.

I’m then invited to ‘take the stage’ on behalf of UnitingWorld. I look around and observe in the weathered faces of the old and the unflinching and distant eyes of the “young warriors,” yearnings common to all humanity. If this is to be a success, we’ll have to tap into their needs and fears.

What can I possibly add? I haven’t experienced tribal conflict or the murder of family members or destruction of my home. And yet, like others, I have experienced other kinds of violence in my family that destroyed my self-confidence and drive for life. I actually can share in their experience of fear, anxiety, depression and loss.

Sharing this allowed us all to empathise with one another – one of the most important steps towards peace. We all want recognition and acknowledgement, security, our basic needs to be met, love and the ability to live in peace, despite the mistakes of the past.

The tribespeople reveal that they’re exhausted from living in constant threat of retaliation. They want peace but don’t know how, because the other tribe appears uninterested. And they can’t cross the boundary line without being killed.

They can’t – but we can!

The Bishop of the region stands and makes some commitments to rebuild the church, aid post and school, and to resource them if a peace deal can be settled. Terms are written, including a possible meeting of key elders from each tribe and compensation. We are on the right track.

It’s well after lunch when we begin the trek back to the first tribe. The entire population of the village greet us on arrival and guide us to the ground in front of the church, which immediately causes a potential problem. It’s believed that a conversation on ‘Holy Land’ will be binding and could result in further death if broken.

Finally, the Reverend of the local church (pictured below) brings together the people, especially those who want revenge. We stand with them and empathise with their experience of loss, just as we did with the other tribe. We speak of peace and hope for new beginnings. It becomes evident that they have the same fears as the other tribe and also desire recognition, security and their needs to be met.

Two significant things then occur. One man stands and admits to instigating the conflict by stealing property and then destroying the aid post and school. Then an elder steals the attention of the audience and says that he has been wanting revenge because his son was killed in the conflict. The tension builds.

Then something incredible happens. He goes on to say that he can no longer live with this conflict and these constant threats to his tribe. He exclaims that what they need is peace to move forward into a better future.

Here he is, paving the way for an alternative future that would break the cycle of revenge.

In this moment we are all reaching together for a future of peace and reconciliation. I can see in this moment God’s ministry of reconciliation (2 Cor. 5:18) taking place. We gather together with this tribe and pray for the families, for the children, and for a new and hopeful future. God is accomplishing the humanly impossible!

Six months later I receive a call. One of our Young Ambassadors for Peace tells me that after further peace talks these tribes are now living together in harmony, wanting to construct a new community of peace and justice. What more could we want?

As I look at this last photo I took in the valley, I’m reminded of what community should look like. As it draws me in I find it hard to imagine the violence because it looks so peaceful and serene. It provides a portrait through which we can imagine a peaceful and transformed community.

It illustrates to me that lasting peace formed out of violence and brokenness is possible. But sustaining peace demands several commitments, including:

  1. A space where people’s voices can be heard and their experiences acknowledged and validated
  2. The ability of people to be honest about their experiences of loss and pain
  3. A deep sense of empathic concern for the people whose stories are told
  4. A determination to re-see the humanity in the ‘Other’
  5. The desire and ability to equitably provide for the basic needs of every person in the communities involved

These ingredients were present in the Highlands of Papua New Guinea and the results now tangibly express their importance in creating peace.

I didn’t grow up in a Christian family, but living in the Bible Belt of the United States meant that I wasn’t short of church experiences when I was a kid. For a long time the norms and traditions of the church felt strange and unfamiliar to me, and there were a lot of things about ‘doing church’ that I didn’t quite understand.

I remember the thing that seemed the oddest at the time was ‘passing the peace’. I learned very quickly what to say and do, but the reasons behind the custom didn’t make a lot of sense to me. After being a Christian for more than ten years, I still thought of passing the peace as some sort of nicety that we do as a means of encouraging fellowship and making one another feel at ease within the congregation. That is, until a trip to South Sudan made me see peace in a whole new light.

On my first full day in the capital Juba, I attended a peace and reconciliation workshop run by the Presbyterian Church of South Sudan, UnitingWorld’s partner church in the country. With pride of place right up the very front, my eyes couldn’t help but be drawn to the banner hanging in the middle of the stage. Written on it in both English and Arabic, was the theme of the training inspired by Ephesians 4:3:

“Do your best to preserve the unity which the spirit gives by means of the peace that binds you together.”

Reading that banner I started to think about peace and my experiences of it. In Australia, peace is abundant. And I often take it for granted. But sitting in that church hall in Juba, I started to really think about what it means when peace isn’t present in a place.

As Christians, we’re called to love our neighbours and forgive those who sin against us. We’re bound together in unity because of the peace that exists between one person and another. But how many of us in Australia have ever had to forgive someone who has killed their family member? Perpetrated a war crime? Violated a loved one? How many of us has ever looked into the eyes of someone who has wronged us and unconditionally offered them peace?

For the people of South Sudan, peace isn’t a passive state of being. Without the luxury of taking it for granted, they are constantly working towards peace. Fighting for peace. Praying for peace. Throughout the Bible, all of us are called to seek peace, and many faithful South Sudanese people are answering this call. But I wonder – are we answering?

When our typical experience is the absence of conflict – the reality for most Australians – it’s easy to forget what it means to seek peace, especially when the peace we’re seeking is halfway across the world. But seeking peace doesn’t mean we have to be in the room at the ceasefire negotiations. It doesn’t mean that we have to be the ones laying down arms.

Seeking peace takes many forms. It’s the prayer you say before bed every night. It’s the letter you write your MP asking them to put peace at the top of their agenda. It’s the monthly donation you put aside to support the ministers working towards reconciliation.

It’s passing the peace, not just to your immediate neighbour, but those sisters and brothers that are keeping faith and building a church of peace in the hard places of the world.

We can all make a difference. We are all peacemakers. And together we can help bring peace to South Sudan.

– Megan

Find out how you can support the Peacemakers of South Sudan: https://unitingworld.org.au/projects/peacebuilding-and-trauma-healing

Fiji’s recovery from Severe Tropical Cyclone Winston is a great story of what partnerships can achieve:  partnerships between government, local church and people from all over the world, including Australian Uniting Church members who provided over $500,000 toward recovery efforts.

Six months on, we look back.

When Severe Tropical Cyclone Winston hit Fiji on 20 February, 2016 it was one of the strongest category-five cyclones ever recorded in the Southern Hemisphere. Winds over 300 km per hour flattened villages and cut a path of destruction across the country, taking the lives of 42 people and displacing more than 62,000. At the height of the disaster, there were more than 120,000 Fijians in need of urgent humanitarian assistance, and more than 540,000 were affected by its impacts.

At least 28,000 houses were damaged or destroyed, and in the hardest-hit towns, up to 90 per cent of structures were completely destroyed. In just one night the cyclone caused over a billion dollars in damage (approx. half a billion USD).

Fiji was well prepared, with vital disaster management measures in place before the storm. Early warning alerts and disaster mitigation policies saved countless lives. People were able to get to

MCIF volunteers packing relief supplies in Suva

evacuation shelters well in advance – most of them in schools, churches and community halls.  In cooperation with church networks, government services communicated effectively to get the word out about where and when people should move.

After a state of emergency was declared, relief began to be distributed and countries around the world pledged their assistance, including Australia. Our partner, the Methodist Church in Fiji (MCIF) immediately organized a fundraising drive within the country, asking for donations and goods from people in unaffected areas. People generously helped their neighbors, sending in food, clothes, blankets, cooking utensils, kerosene stoves and lamps, solar lights, and other essential living items.

The MCIF then organized hundreds of volunteers and Methodist youth to help sort and distribute goods in the days following the emergency, ensuring the relief supplies were quickly transferred to where they were needed most.

After setting up an office to coordinate disaster relief and responses, the MCIF used their existing church networks to assist the Fijian government in assessing and mapping the extent of damage across Fiji. Building assessment teams were then deployed to identify where to allocate resources for the recovery efforts.

Working closely with the Ministry of Agriculture, the MCIF has been purchasing food crops and helping people re-establish their livelihoods.  The Church is also working with civil society organisations on long-term disaster risk reduction strategies.

The work of the MCIF has been helped by the generous donations of people in Australia. In response to an appeal launched by UnitingWorld, Australians raised over $AU 500,000, which is going a long way in the rebuild and recovery efforts. MCIF are committed to a ‘build back better’ approach, ensuring new buildings are more resilient to extreme weather events.

The spirit and perseverance of the Fijian people never faltered, even as Cyclone Zena closely followed Winston, threatening to make relief efforts even harder. Miraculous stories highlighted their courage, like the women of Naveiveiwali village, “heroines” who saved 22 lives.

A social media campaign quickly sprang up in the aftermath of Cyclone Winston. The hashtag ‘#StrongerThanWinston’ started to feature in all that related to the disaster recovery, a rallying call for a strong and resilient people not to despair – and a reminder that together they would overcome the odds.

Six months on, this strength and character were on show at the Rio Olympic Games, with their Rugby Sevens squad routing every team they faced to win Fiji’s first Olympic gold medal! When the final whistle blew, the Fijians boldly sang a hymn together in the middle of the field with characteristic Polynesian harmonies.

There are still many challenges facing the people of Fiji as they work to rebuild. Thousands lost their homes and their sources of income. Many are struggling to access food and essential infrastructure after it was wiped out, and is yet to be rebuilt or repaired. Remote communities have been especially slow to recover, with fewer supply runs reaching them. It is unclear how long it will take for Fiji to fully recover, but they they are well underway.

We are grateful to God for His love in helping us in rebuilding the lives of the victims across Fiji. It is anticipated that it will take 4 to 5 years to recover from this situation and I appeal to you today that we need to stand together and work together – Rev. Dr. Epineri Vakadewavosa, General Secretary, Methodist Church in Fiji.

Thank you for helping the Fijian people get back on their feet by supporting the great work of our partner, the Methodist Church of Fiji. As the partnerships agency of the Uniting Church in Australia, we’re heartened to tell you this story of people working across all sectors to build back better.


Please continue to pray for Fiji and the work of MCIF. You can continue to support their work by donating here.

Cover photo by Fiji Government
Other photos by MCIF

16 August, 2016

Prayers for peace and reunification written on ribbons and tied together on the border of North and South Korea

 

The Presbyterian Church of Korea (PCK) has published 100 Prayer Topics on Healing, Reconciliation, and Peaceful Reunification of the Korean Nation and invited partner churches to pray with them as they work for peace and unity.

The publication coincides with the 71st anniversary of the liberation of the Korean Peninsula from the Japanese in World War Two, a date marked by the church as the beginning of the Cold War geopolitics that led to the division of the country.

The Presbyterian Church of Korea invites its church partners and all “friends of the Korean church” to join with them in prayer and have written the 100 Prayer Topics so you can be informed on the issues that face the people of North and South Korea.

They have also developed a mobile app that contains the prayers as well as promptings to help you remember.

“It has been a 71 year-long unfulfilled liberation for the Korean people who have been longing for healing, reconciliation, and peaceful reunification.” said PCK General Secretary Rev. Dr. Hong Jung Lee.

Download the 100 Prayer Topics document

Download the app

Read the PCK’s full invitation to pray below


12 August, 2016

Dear Ecumenical Partners and Friends of Korean Church,

Warm greetings from the Presbyterian Church of Korea (PCK)!

This year August 15th marks the 71st anniversary of Liberation of the Korean Peninsula from Japanese Imperialism following the end of the World War II. But the Korean Peninsula had been divided into the two Koreas by the superpowers, particularly the U.S.A and the former USSR. The Division brought the outbreak of the Korean War which recorded 5.5 million casualties and fixed the division structure on the basis of the Cold War system. It has been a 71 year-long unfulfilled liberation for the Korean people who have been longing for healing, reconciliation, and peaceful reunification.

In this regards, the PCK published the 70 Prayer Topics on Healing, Reconciliation, and Peaceful Reunification of the Korean Nation both in Korean and English last year. Once again, we have updated it and come to publish 100 Prayer Topics on Healing, Reconciliation, and Peaceful Reunification of the Korean Nation in Korean and English. We have also developed an application for smart devices so that whoever wants to join the prayer can easily download and pray for the Healing, Reconciliation, and Peace.

By sharing these prayer topics with our committed ecumenical partners, we humbly and sincerely invite you to participate in remembering the 71st anniversary of the unfulfilled liberation of the Korean peninsula due to the division, and specifically to join in our special prayer movement for the Healing, Reconciliation, and Peaceful Reunification of the Korean nation.

I heartily wish that you will use the 100 Prayer Topics by downloading here, and the mobile application here at your own convenience, in your church. Thank you very much for your ecumenical friendship and solidarity.

May the peace of our Lord be with you all!
Sincerely yours in Christ,

Rev. Dr. Hong Jung Lee
General Secretary
Presbyterian Church of Korea (PCK)