We were so encouraged by your response to our appeal late last year, helping us raise $122,000 to support the COVID-19 response and peacebuilding work carried out by our partners in South Sudan and beyond.
Thank you so much!
A few weeks ago, South Sudan has re-entered a lockdown period due to a spike in cases in Juba. Schools, churches and colleges, including the Nile Theological College, are all closed. Our partners are concentrating on helping educate people about the seriousness of the disease. 43 leaders from communities attended a workshop you helped fund, to learn about the pandemic, its symptoms and the precautions to take.
“Corona virus is a real threat to humanity around the whole world,” the Presbyterian Church of South Sudan writes to us. “South Sudan is not exceptional. The Bible says, ‘my people are destroyed from lack of knowledge’ and we find this to be true. Although all the countries right now are aware of the Coronavirus pandemic, the majority of South Sudanese are still not aware of it… In Juba city itself, people do not observe safety rules. Wearing of face masks and social distancing are not seriously followed… We thank God our partners are always standing on our side to fight the pandemic together in South Sudan.”
Thank you so much for your support and solidarity during this crisis.
A huge thank you to everyone who has taken part in Lent Event and donated to projects that are helping our global neighbours stand strong against COVID-19. Over just the past few weeks, we’ve received $140,000, well on the way to our fundraising target of $330,000.
People like Wayan and his wife (above), who benefited from funding you’ve helped provide to our partners to supply goats and livelihood training, are desperately trying to avoid a return to the challenges they faced a few years ago.
“The food situation for my family is not too bad right now, but my wife has been sick for two weeks now and we have no money for the medicine,” Wayan told us.“14 people in my village area have been diagnosed with COVID-19 and we are really worried, not just because we don’t know how long the pandemic will last, but because we need to be able to keep working. Thank you for giving us a chance in the past, and my dream is that I will once again be able to earn a daily living and provide for my family.”
These are the people for whom your gifts continue to provide hope. Thank you so much! To make a donation, visit www.lentevent.com.au or call us on 1800 998 122.
The Australian Government has responded to the emergency with a plan to immediately send 8,000 COVID-19 vaccines to PNG alongside an Australian Medical Assistance Team. The aim is to protect front line health workers, but the long-term race to vaccinate people in the provinces faces severe challenges.
“In the Highlands there are strong beliefs about witchcraft and people have traditionally used poisoned arrows and foods against others, so people are very suspicious of anything that is injected into the body,” says Bena Seta, who manages the community services projects of UCPNG.
“A focus on the book of Revelation and the apocalypse complicate people’s understanding of the pandemic, and there is also just not a great deal of awareness about modern medicine or the use of vaccines in general.”
Rumours about the vaccine have been running rampant in PNG, with some members of parliament supporting the idea that they are unsafe.
The Department of Foreign Affairs and Trade (DFAT) have recognised the critical importance of working in partnership with PNG churches, who have reach and influence in areas where the virus is growing unchecked.
“We have joined with other churches and are working urgently to talk with people about their fears and reassure them that the vaccine is safe,” Bena says. “We did the same with polio and measles vaccinations, and we had good success. We know how to make this work but we need the time and resources to do it.”
High rates of infection
Staggeringly high infection rates have been recorded. Of 91 people tested in a single day, 82 returned a positive test, leading Queensland to suspend flights to Cairns from Papua New Guinea. Movement in and out of communities in the mining industry could be driving the spike in infections, with workers transmitting not just within the country but also to North Queensland.
“We are not even sure how much community transmission there is because the rate of testing isn’t good,” says Bena, who waited five hours in a line for his test at the local hospital. “And isolating while you wait for a test result is very difficult for people in both the city and rural areas. What about work? What about food?”
UnitingWorld supports UCPNG to run a widespread behaviour change campaign to prevent the spread of COVID-19 across communities in PNG
Funded by the Department of Foreign Affairs and Trade (DFAT) and UnitingWorld donors, UnitingWorld’s partner UCPNG has been offering practical training to health workers, trying to increase the number of sanitation stations in schools and going village to village to encourage social distancing, hand washing and the wearing of masks.
“To be honest we are very fearful – we have seen what can happen in even affluent countries with this disease,” Bena says.
“If this really spreads to rural areas, where there is not much access to clean water or health workers, things will be very very difficult. We know we need to act very quickly here.”
How you can help
You can support our ongoing work with UCPNG to provide critical public health advocacy on COVID-19 and vaccines; as well as clean water, sanitation and hygiene (WASH) education and infrastructure in rural communities by making a donating today.
We’ve just been in touch with our partners from the Methodist Church of Zimbabwe and heard the very sad news that four ministers have died from COVID-19 in just a few short weeks.
Zimbabwe has been experiencing a second COVID-19 wave, with more cases in January than all of 2020 combined. Gathering for worship is currently suspended, which means congregations have no money to pay their staff or look after their members.
We’re using your gifts to respond immediately to these threats, as well as maintaining our funding for projects
Providing a small daily allowance to meet the critical needs of people without income who serve within the church
Providing personal protective equipment for people so they can continue to serve those in poverty
Helping ensure clean running water in our partner’s office so that leadership can stay safe to serve others.
Meanwhile, the longer term work of our partner MeDRA (Methodist Development and Relief Agency) is proving incredibly effective in shoring up people’s resilience during the pandemic.
We recently received this report from Mavis, describing the ways her training with MeDRA is relieving economic stress for her family.
My name is Mavis, I’m thirty-eight and a member of an Internal Savings and Lending (ISAL) group in a village in Gokwe South.
On a monthly basis, my group meets to assess our savings and share investment with each other, as we have been trained by MeDRA. As members we have been able to buy each other household utensils like pots, plates and cups, and at times we also share groceries.
With support from MeDRA, the group was advised to aim high and start investing money in more valuable assets. Equipped with the advice, the group changed its strategy in July 2020, and members were encouraged to invest in projects or buy high value assets that have good returns in the future.
When my turn came in the month of December, I received USD215 from the group. I had to consult my family on a project that would give us more benefit, while still being able to pay back the group loan.
As a family we settled for a broiler poultry project and with the loan from the group, I managed to start the project with seventy-five chicks. They matured into good broilers after six weeks and were bought like hot cakes. I am now doing a batch of 100 broilers per cycle.
The loan has helped to increase the family income and I can also pay back into the group loan. I sell at the local shopping centre to customers who come to the grinding mill or buy basic groceries at the shops. Access to the bigger Gokwe Town center has been limited by the lockdown regulations.
ISAL has opened doors for me to start a project on my own because my household income has been pushed to better levels. I get a lot of support from my family in looking after the broilers and collectively we participate in poultry management and the marketing of broilers. I get technical support from MeDRA and Agritex on how to look after the broilers.
Especially during this pandemic, I am so proud to be the owner of a project that is giving access to good income. I am no longer so worried about food security and school fees for my family, as my project can meet the expenses. For each batch of 100 broilers, I am managing to make a profit of USD 100. With proper guidance from the group and from MeDRA, I feel I can never go wrong in life. I look forward in expanding my enterprise by diversifying to other businesses like opening a Tuckshop that sells grocery items. Thank you for this opportunity!
For the leadership of the Church in Zimbabwe, especially for those who have lost family members
For people like Mavis, who show such great resilience and courage
For Zimbabwe’s leadership as they struggle to combat new lethal variants of COVID-19 and source vaccinations.
Image: Mavis with some of her chickens – earlier in the month there had been a flock of 400!
Our partners, the United Church in Papua New Guinea (UCPNG), have been running a successful behaviour change campaign for many years, teaching thousands of people about the importance of clean water and good hygiene. When the pandemic hit Papua New Guinea, they were ready to expand this work to include COVID-19 awareness and prevention, and they’ve been out in force educating communities about the threats of COVID-19 and the importance of regular hand washing.
With the permission of the PNG Government, over the past six months the UCPNG team (along with volunteer change agents) have:
educated 14,500 people on best practice water hygiene and sanitation
distributed 687 pamphlets, 2505 posters, six banners and 3840 bars of soap
worked with 11 congregations, 14 communities and six schools along the East Cape Coast
A team of three theologians also shared COVID-19 safety messages to help people understand this and other disasters from a theological perspective. One of them was Kerron, a recent Master of Theology graduate of Raronga Theological College. “Every home now is implementing the tippy tap approach to wash hands in the villages we visited, church seats are marked a metre apart and masks are sewn by women to help with schools and public,” said Kerron.
Thank you for supporting the work of our partners UCPNG and helping them make a huge impact in their communities!
The United Church in PNG Rural Water Supply and Sanitation Project is supported by the Australian Government through the Australian NGO Cooperation Program (ANCP).
Header image: A Volunteer with UCPNG’s ‘Rait Mama’ behaviour change campaign.
With international borders still closed, and far fewer tourists visiting places like Bali, we spoke to our partners in Indonesia to find out what life is like in the grip of the pandemic.
“People here are more worried about having no food and no jobs than about the pandemic,” says our Southeast Asia Regional Coordinator, Dr Debora Murthy.
“While that’s understandable, cases in Indonesia are still growing – there are more than 3,000 cases in Bali alone, with almost 100,000 across Indonesia. The threat is very real and we’re doing everything we can to share information about stopping the spread, especially among people who rely on traditional markets, where community transmission is highest.”
Our partners the Protestant Christian Church in Bali and their development agency MBM have been working hard to respond to food insecurity as well as safeguard against disease.
Here is what your gifts have been achieving in their capable hands:
Food assistance for 8,062 vulnerable women, children and especially those living with HIV/AIDS
COVID-19 prevention education for 2,237 families via brochures and social media
1,000 fruit and vegetable plants helped 31 communities supplement their dwindling food supplies
Packages of masks, soap and vitamins to protect against disease for 806 families
Hand washing videos sent directly to
61 children in targeted communities
Quarantine support and care for 20 health workers serving COVID-19 patients in a local hospital
Sewing training for 12 women to make fabric masks; 3,890 purchased by MBM
Training for ten Bali church leaders so they can become COVID-19 volunteers in their communities
Marketing support for six villages so they don’t have to physically travel to produce an income.
to everyone who has helped men, women and children stay safe and avoid hunger in Indonesia, Zimbabwe, Sri Lanka and across the Pacific. You’re amazing!
“Peace cannot be kept by force. It can only come through understanding.”
One of my favourite moments as a kid was blowing out my birthday candles. It wasn’t just the seductive sight of tiny flames snuffed out in an instant – very early on, I’d heard that if you made a wish while you blew, it would come true. Every year I asked for the same thing, more or less: world peace. For people everywhere. Just peace. (Once or twice I may have also requested a guinea pig, which came to fruition).
Still hoping for peace.
In a world where we often feel powerless, here are four practical steps to move beyond wishful thinking.
Understanding is at the heart of peace – peace in the heart, peace in the home, peace in the nation. But where does understanding come from? It’s the intersection of listening, experience and knowledge – all of which has never been more accessible. We’re flooded with opportunity – an internet that opens the worlds of others to our gaze; self development in the form of talks, groups, courses; news that’s instant and graphic and not always reliable. As the lines between fact and fiction blur, it’s tempting to opt out altogether in the quest for genuine understanding – of others, ourselves and the world. Hang in there. Keep learning. Keep seeking. This is where peace begins.
Subscribe to a podcast like this one to hear about the inspirational contribution of women to creating and keeping peace around the world
“While I follow closely all your stories and updates, I want you all to know that I am particularly and prayerfully aware right now of Rev John Yor,” a beautiful donor wrote to us recently. “Just ‘knowing about’ these people and communities touches me deeply – I find myself praying for Rev Yor throughout the day as I go about the activities with the people who are part of my day.”
The Apostle Paul suggested to the Church at Thessalonica that they should pray without ceasing. Is it practical? Is it possible? Many of our supporters say yes, extending their knowledge of people and places into their daily prayer routines.
Set an alarm that reminds you to pray during the day; take time to write a short prayer and send it to us to pass on to our partners peacebuilding on the front lines at firstname.lastname@example.org
John Wesley flipped the idea of giving on his head when, as a young minister, he set a budget for his annual needs and regarded any extra as belonging to God and others. In the first year he earned 32 pounds, lived on 28 and gave the rest away. As his income increased, doubled and then tripled, he continued to live on 28 pounds. Wesley began a school, a sewing co-op, a free health clinic and a lending agency for the poor: he preached that using financial resources for others was a central part of faith. In a world where poverty and gross inequality drives a huge amount of conflict, what’s your approach to giving? How are you passing on your approach to others, and are you planning to leave a legacy?
Check out this site to see where your annual income places you in relation to the rest of the people on our planet
“Blessed are the peacemakers, for they shall be called children of God.”
While most of us like to think of ourselves as peacemakers, often what we’re really doing is avoiding or delaying conflict. Genuine peacemakers are pro-active, not re-active. They have a strategy – they observe, they listen, and they act to help restore shalom – the wholeness of God – wherever they can. What are your personal peacemaking skills like? How much do you understand about the process and how committed to it are you in your everyday relationships?
Write a letter to your local MP about your commitment to building wholeness for everyone, not simply for the affluent here in Australia. Ask what financial resources are being put into developing relationships with our neighbours and what Australia’s vision is as a peace building nation in our region.
If you tried to make a plate of bean stew in South Sudan right now, you’d spend up to 201% of your daily wage simply on ingredients. The same meal here would absorb less than 1% of a typical income.
South Sudan’s food crisis is just one swirl in the vortex of a perfect storm. Drought, locusts and flooding have decimated crops. COVID-19 lockdowns have slammed borders shut and are choking off food, fuel and water supplies. An economic crisis has sent the cost of living through the roof. And simmering away beneath it all, conflict has driven 1.4 million people into makeshift refugee camps and cost hundreds of thousands of lives.
And it’s not a new problem. Sometimes, when we share news on Facebook of South Sudan and other places in conflict, we attract comments that are scathing about the ‘dysfunction of African countries.’ While there’s often not much insight behind the sentiments, they tap a frustration with the devastating long term disorder that seems to characterise life in places like South Sudan.
Why? Why is famine and war and corruption so deeply entrenched? Why does foreign aid seem to leak through such places like a sieve?
The answers aren’t simple, but you don’t have to look that far to find them.
It’s history: the impact of decades of colonial rule stunting the development of good leadership and allowing corruption to prosper.
It’s poverty, crippling everything from education, healthcare and hope.
It’s living in some of the most volatile places in the world in terms of climate and natural disaster.
And it’s the heart breaking normalisation of violence among people who are desperate for land and stock for food.
If these are the problems, what are the solutions? Those living in South Sudan itself say the most critical underlying need is for peace: stability in government and society from which to build a better future. But peace requires a movement – a deeply committed, organised base from among local people themselves. And in the context of such long term deprivation, where is the leadership for such a movement to be found?
A recent study by the US Institute of Peace found that faith-based people and organisations in South Sudan are the most important peace actors in the country*. Since independence in 2011, and indeed well before, it’s the churches who’ve stood at the forefront of peace negotiations and trauma healing. It’s people of faith who’ve risked their lives to travel to places where rape is a routine weapon of war against women and girls. It’s people of faith who are restoring unity, one by one, amongst people tired and suspicious of government efforts.
Many people, of course, find that hard to believe. Isn’t religion divisive? Doesn’t it tend toward the submissive, preferring to rely on the heart of God rather than the hands of people?
Sure, sometimes. As in most developing regions, religion is central to life in South Sudan, and the way theology is applied differs from place to place.
But right at the heart of religion is the unshakeable belief that transformation is possible, that love wins over death. And that’s a powerful force. Ask any of the faith leaders why they stay, and it’s a rock solid sense of call. “God hasn’t left us orphans,” they say. “God is at work in the world, healing and renewing. And we are part of it.”
It’s a shared conviction. Religion in South Sudan isn’t the major flash point of conflict – it’s cultural differences between tribal groups that go back centuries. While Christianity is the majority faith (around 60% of the population), since 2011 there’s been relative harmony between Christians, Muslims and followers of traditional African religions. From city cathedrals to mosques and village chapels, the leadership of faith communities have the confidence of the people and are united in their desire for peace. But is it enough? Why isn’t change happening faster?
The South Sudan Council of Churches, the country’s largest unifying faith-based body, is working on it. With more than six million members from seven denominations, they’ve developed a strategic plan which represents South Sudan’s most comprehensive road map out of conflict – nothing quite like it exists even within government. Based on four pillars – advocacy, neutral forums for negotiation, reconciliation and organisational strengthening – the Council of Churches’ Action Plan for Peace was officially adopted in 2015. But what does it look like in practise?
Rolling out a peace action plan
The Uniting Church in Australia, through UnitingWorld, has some insight into the process. In 2012, it developed a partnership with the Presbyterian Church of South Sudan (PCOSS), a pivotal member of the Council with networks that reach well beyond the cities into regional areas and places ravaged by conflict, including refugee camps outside the country. Simply put, the Action Plan for Peace is the sending of ministers to teach, preach, counsel and care – treacherous journeys to communities where hunger and despair are woven into the fabric of life. It’s developing leadership skills and training theological students in Juba. It’s women marching for peace, month after month, in the capital, Juba. And it’s working alongside government to advocate for change in a context where deliberate neglect of certain groups – sometimes to the point of starvation- is seen a legitimate tactic in quelling dissent.
Christian women marching for peace in South Sudan, 2017
It’s clear that the wisdom and spiritual care of church leaders really matters: 82% of Peace Institute Survey respondents, when asked where they would turn for help aside from immediate family, mentioned their religious leaders. Research found that 39% of people regarded their community and religious leaders as their main source of information – combined with the fact that only 8% of people have internet and 20% have mobile phones, the equipping of leaders with accurate, harmonising and life giving messages is critical. These messages often come direct from the pulpit – 54% said the most useful contribution of the faith community towards peace is through sermons and prayers*, and UnitingWorld’s partners are certainly hands-on in terms of changing hearts and minds at the local level. But it’s not their only tactic.
25% of survey respondents said that more important than spiritual care was the organisation by faith groups of peace conferences and workshops. These are the teaching moments – often in hard to reach, conflict ridden places – that bring together the leaders of warring tribes to negotiate, listen, learn conflict resolution skills and support trauma healing.
A UnitingWorld-funded conference took place earlier this year in Cairo, Egypt. It was a tough assignment, drawing on refugees from different tribal groups who’ve traditionally resisted reconciliation. A second workshop in Juba, attended by church leaders, led to the resolution of a conflict between groups in one community. Three trained ministers intervened after negotiations about leadership became heated; they were able to bring the groups together and the leadership appointment went ahead without violence.
It’s these local leaders who’ll go back to their tribal groups, one by one, to share the skills that underpin peace. Without them, the movement can’t gain momentum. Very little will change.
What makes the critical difference?
The churches’ ability to capitalise on this reach and influence depends very much on developing their own capacity. Within the Nile Theological College, students are learning not just theological ideas but practical skills like peace building and fundamental human rights values that have gone undeveloped for decades. National Assemblies of various denominations strive to bring together their members to seek spiritual guidance and encourage one another. And leaders are being invited to advise government and demonstrate their negotiation skills in forums as significant as the 2018 Peace Negotiations in Addis Ababa, Egypt.
Right now, all eyes are on the need to safeguard South Sudan from the likely ravages of COVID-19, providing food, water and medicine to stave off hunger – and the need is huge. But in addition, the churches haven’t wavered from the big picture. They’re fiercely committed to investing in the peace process and the nurture of leaders who’ll shepherd their nation toward long term stability.
It’s incredibly difficult work. In Juba, members of the PCOSS leadership are hungry, without reliable food supplies, electricity, water or internet. Their own day to day existence is absolutely precarious, even as they care for others.
That’s why over the coming year, UnitingWorld is even more committed to supporting our partners. We’re funding two more peace workshops, the training of theological students through the Nile College, upgrades of vital transport to allow travel to remote area and investment into helping the Presbyterian Church bring together people for its General Assembly. All of this is in addition to humanitarian work in response to the pandemic. It’s long term, painstaking work and it often lacks the immediate punch of livelihood investment, or water and sanitation projects. But it’s also exactly consistent with the way transformation happens – incrementally, in small steps. Most significantly? The church is investing in individuals who drive change.
If faith really can heal a nation, this is how it happens.
UnitingWorld is looking for people with a heart for nurturing Christian leadership to bring lasting change in South Sudan and other places around the world. You can contribute by praying and sending messages of solidarity to partners in South Sudan, or help meet some of the long term costs of the project. If this project is your call, please be in touch with our Partnerships Team on 1800 998 122 or email us on email@example.com.
You can donate here
Families in Muzarabani and Gokwe Districts in rural Zimbabwe were looking forward to being financially independent this year, but when COVID-19 lockdowns hit, their livelihoods selling produce at local markets evaporated like rain on the dusty road.
Run by the Methodist Church in Zimbabwe through the Methodist Development & Relief Agency (MeDRA) and supported by the Australian Government, the project they are part of supports small livelihoods projects such as raising chickens, pigs and goats to a generate both food and a sustainable income.
At the age of 64, Conceptar is no ordinary grandmother. Since 2009, she has cared for her orphaned grandchildren. There are now six children to house, feed, educate and clothe, but since joining the project in 2014, Conceptar says it has been a source of hope for her and her family.
Income from the sale of chickens (particularly) was providing food and education to Conceptar’s household and many others, but when Zimbabwe went into lockdown due to COVID-19 everything changed.
“Everything seemed to be evaporating in my life as it became very difficult to sell produce from the project,” said Conceptar.
“The disease has brought a sad face to the project as markets got closed.”
As large markets supplying local restaurants shut, the sale of produce became impossible. Conceptar’s family could no longer afford to buy food. They had to survive on one meal a day.
But hope was not lost when Conceptar learnt that MeDRA was already on their way to distribute food and support to her family and others in the village.
“I want to thank MeDRA for coming to my rescue as I got a food hamper which will go [a] long way to safeguard the food situation of my family,” said Conceptar.
She said her grandchildren rejoiced at the thought of being able to enjoy a cup of hot tea again thanks to MeDRA.
UnitingWorld had been supporting MeDRA to handover leadership of this project to communities by July this year. Due to COVID-19, this will be delayed to the end of June 2021, in order to ensure that families are supported through this difficult time of COVID-19 and the economic challenges this exacerbates and are able to maintain their livelihoods activities. After June 2021, we will continue to work with MeDRA and the Methodist Church in Zimbabwe by supporting the training of church leaders and youth leaders in addressing gender based violence, child protection, disability inclusion and human trafficking in their communities.
Thank you for supporting this work through your donations to our tax-time appeal. Your support and solidarity mean so much, especially in this global crisis. Thank you.
This project is also supported by the Australian Government through the Australian NGO Cooperation Program (ANCP). Thanks to ANCP, we are making a huge difference together; lifting families out of poverty and helping people improve their lives.
Pacific church leaders and theologians have been guiding people of faith through the COVID-19 crisis.
When the COVID-19 pandemic first hit the region, Pacific Island nations were quick to guard against the disease with safety lockdowns. The limited health infrastructure across much of the Pacific meant its populations were particularly vulnerable.
Pacific churches too were proactive in urging people to follow official health and safety advice during lockdowns, as well as giving theological guidance to help people of faith (the vast majority in the Pacific) understand and respond to the crisis. A proliferation of misinformation and dangerous theological framings has made their messages even more important.
A series of pastoral letters put out by the Pacific Conference of Churches (PCC) as well as several letters and social media posts circulated by prominent Pacific Christian leaders created an opportunity to consolidate the themes into a set of key theological messages.
The key messages were then turned into a series of seven printable posters and social media assets that could help amplify important pastoral guidance during the crisis.
Reverend Dorothy Jimmy of the Presbyterian Church of Vanuatu (PCV) has been sharing the messages in her church and her words have reached people nationwide. One of her Sunday sermons was broadcast on national television and she used the opportunity to share the messages as well as reflections on gender-based violence and the need to promote dignity and protection in the home during COVID-19.
“People told me, ‘we saw you on TV! It was really good to hear a message about what God’s word says about what we are currently going through,’” said Rev Dorothy.
“The TV producer said he had never heard that sort of practical theology coming out [of the church].”
“A lot of people are looking to the Church right now in regard to what is happening.”
Martha Yamsiu Kaluatman, the Gender Focal Point of PCV said many people were hearing the ideas shared by Rev Dorothy for the first time.
“Many people I spoke to said they loved hearing the message on that issue [COVID-19] and on being resilient,” said Martha.
“It’s a new message to them.”
As part of the Gender Equality Theology project in Vanuatu, Martha, Rev Dorothy and the Presbyterian Women’s Missionary Union (PWMU) Gender Team ran an awareness workshop and used the theological messages with 36 women leaders in North and South Efate Presbyteries on 24 and 30 June.
The feedback from the women leaders was positive and helped highlight the need for clear and positive theological messaging during crises like COVID-19.
“Most of us have been confessing – because of our misunderstanding of COVID-19 as a punishment from God and we blame other people as well,” said a participant.
“The message challenged me because I was upset with the people of China and anyone from China.”
Many of the leaders committed to sharing what they learned at the workshop with others in their communities.
“I have to go and help others that have negative thoughts. I have learned that COVID-19 is not a punishment from God.”
“We must not blame others for COVID-19, and I must be kind to them because everything has its seasons.”
UnitingWorld Project Manager Aletia Dundas says the power of the messages relies on how they are picked up and adapted by churches in their local contexts.
“The key messages were consolidated in this way to be contextualised, translated and used by churches to inform people about what is going on and how to respond faithfully to the crisis,” said Ms Dundas.
While a lot of bad theology has emerged during the COVID-19 crisis, many of the harmful messages have come to the Pacific from outside and are being countered by Pacific theologians.
“Pacific leaders and theologians are challenging harmful theology with strong positive theological messaging in support of government and health messaging, and against stigmatisation and blame. These messages identify preventative measures and identifying it as an act of faith.”
“The posters aim to amplify their messages,” said Ms Dundas.
Churches in the Solomon Islands and Vanuatu have already adopted and translated the messages, and churches in Papua New Guinea used the initial PCC pastoral letters to create their own series of posters.
You can download the English and Bislama (Vanuatu) versions of the resources here.
This project is a collaboration of UnitingWorld, CAN DO and the Pacific Conference of Churches, in close collaboration with UnitingWorld’s partners in the Disaster READY project (the United Church Solomon Islands, the Presbyterian Church of Vanuatu, the United Church in Papua New Guinea and the Methodist Church in Fiji).