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Growing up, Rev Noa Turaganivalu had a typical life for a boy in Fiji.

He was raised in a rural village on a small, remote island, played a lot of rugby and went away to a boarding school (where he played more rugby). And as the only son in a family of six, he was always regarded as ‘first’ and ‘above’ his three sisters.

“It’s been a cultural and traditional norm for the male to come first and be at the top of everything we do. That’s how I was raised. … I was taught that being a man meant to be strong, and women were inferior to men,” says Rev Noa.

It is no secret that such norms can be a factor in the prevalence of violence against women everywhere. In the Pacific, where the vast majority of people identify as Christian, Pacific churches have a huge role to play in ending violence.

Today Rev Noa is an ordained minister and, supported by UnitingWorld, is a champion of gender equality for the Methodist Church in Fiji (MCIF). But it’s been a long journey to where he is now, Rev Noa admits.

The patriarchal mentality he grew up with continued into his marriage.

“Back then I tried to take ownership of my wife. I was abusive and she can tell many stories of how I used to treat her,” Rev Noa says.

The journey to change for Rev Noa started at theological college but wasn’t fully developed until he was confronted by the theology of gender equality expressed by Solomon Islander theologians Rev Dr Cliff Bird and Rev Siera Bird, and others.

Before embracing his post as Gender Equality Theology (GET) Minister for MCIF, Rev Noa spent an entire year grappling with the gender equality Bible studies and other resources, first reading and meditating on the ideas, and then starting to enact them in his life.

“As I looked deep into the theology, it was something that transformed me: The way I see the world, the way I see my wife and my children and the way I see others,” says Rev Noa.

“When we go out from the right interpretation of the Bible, that men and women were created in the image and likeness of God, that does not allow you to do any harm or abuse to anyone.”

Rev Noa says his life has changed in a way that makes him proud as a husband, father and grandfather.

“I can now respect my wife for who she is, her dignity and also my children and grandchildren. They can tell the story of my transformation in the way I speak and the way I act now.”

Supported by UnitingWorld, Rev Noa has been travelling throughout Fiji, preaching at churches and fellowship groups, running workshops, training ministers and lay leaders and changing hearts with his powerful testimony as he teaches the biblical basis for gender equality and anti-violence.

It’s busy, hard work. But Rev Noa says things are changing before his eyes.

“The ball is rolling. Slowly, because this work is countercultural and counter-traditional,” he says.

“Thank you all in the Uniting Church for your partnership. We need your prayers and support as we try to bring peace and stability to our nation and our world.”

We Need Your Help!

This program was previously supported by the Australian Government, but the grant expired in 2021.

Over the coming months, we will be sharing stories and fundraising to continue this powerful and unique work led by our Pacific partners. We hope to raise $90,000.

To donate and find out more, visit www.unitingworld.org.au/endviolence We look forward to keeping you updated about this life-changing project!

Top photo caption: Rev Noa and his family “I can now respect my wife for who she is, her dignity and also my children and grandchildren.”

 

Rev Noa, Gender Equality Theology Minister for Methodist Church in Fiji, preaching about the biblical basis for gender equality and anti-violence.

 

Education is a gateway towards a fulfilling future, equipping the next generation with the knowledge, skills and confidence they need to lead a life of their choosing. But for children with disabilities, one of the most marginalised minorities in Sri Lanka, accessing an inclusive education is difficult. As a result, these children are less likely to access the healthcare facilities and schemes, and the economic opportunities and social prospects they need to both survive and thrive.

Through the Australian NGO Cooperation Program (ANCP), UnitingWorld is supporting Deaf Link* to coordinate with government Special Education Units and ensure that children with disabilities can access mainstream schools. Deaf Link facilitate school enrolments, and support teachers and staff to improve education practices and accessibility for students. As a result, there are now more children with disabilities enrolled, literate and at essential learning capacity than ever before.

Sahasra** chose to send her son to a Deaf Link-supported school in a nearby town after hearing it was involved in the program. Seeing the change it made, she has chosen to relocate her family to the town permanently to give her son the greatest hope for his future.

“(My son) is studying at this school for almost a year now and I can already see so many encouraging improvements in him. As a result of the inputs provided at the school, my son now responds to queries, speaks [a] few words and is making efforts to walk, spacing few steps, playing and taking care of himself.

“The school and the special education unit here have truly been able to bring actual change in the lives of many children with disabilities like my son giving them and their parents hope for a better future. I regularly attend the parent’s meetings and can see the change in the attitude and perceptions of fellow parents towards their children. We often share our happiness collectively. This school has now become a centre for change, hope and development for the children affected by disability.”

*Deaf Link is a centre committed to work with people with disabilities, established by the Methodist Church Sri Lanka.

**Name changed for confidentiality.

Header image caption: Children in an inclusive education class run by Deaf Link using the AUSLAN signal for applause.

 

This project is supported by the Australian Government through the Australian NGO Cooperation Program (ANCP). Thanks to ANCP, we’re making a huge difference together; lifting families out of poverty and helping people improve their lives.

 

An estimated 202,000 people are experiencing poverty in Bali, and as COVID-19 continues to take its toll, that number is only expected to rise. With limited funding going to local governments, many people struggle to access the housing, electricity, water and other basic services they need. But for the most vulnerable groups, including women and people with disabilities, their voices often go unheard in village decision-making processes, further compounding the challenges they face.

That’s why UnitingWorld is working with Maha Bhoga Marga Foundation (MBM) to build the confidence and skills of vulnerable groups to participate in village governance and advocate for their rights.

By equipping vulnerable people to monitor the funds allocated to their village through the Village Development Program, and investing in vocational training, health services and grassroots advocacy, this project has seen greater representation of women, people with disabilities and poor families in targeted villages and increased distribution of local government budgets towards their specific needs.

Across 29 villages, at least 13,300 people now benefit from this work. Kadek is one of them. With the support of MBM and UnitingWorld, Kadek advocated on behalf of a group of poor families to receive goats and pig cages so they could earn a living. Doubling his income through the program, Kadek has now bought a home for his family and is ready to send his two children to college.

“Before joining in a group, I never attended or being invited in any village meetings,” Kadek said. “Now, I am invited as a group leader. My confidence is growing since I also received some training from MBM and I often lead group meetings.”

Photo caption: UnitingWorld partner MBM hosts monthly group meetings for community members who are often overlooked, providing training and technical assistance to help them participate in village governance.

Read more about this project

 

This project is supported by the Australian Government through the Australian NGO Cooperation Program (ANCP). Thanks to ANCP, we’re  making a huge difference together; lifting families out of poverty and helping people  improve their lives.

During the worst economic crisis in Sri Lanka’s history, our partners have been reaching out to help vulnerable communities.

With inflation now above 50%, the cost of everyday goods like food, fuel and medicine has skyrocketed. Essential services have shut down and there have been widespread power cuts. As frustrations boil over and protests escalate, our partner, the Methodist Church Sri Lanka (MCSL), has called for people to refrain from violence and called on leaders to facilitate a swift return to electoral democracy (read full statement).

The human suffering is difficult to comprehend.

Early in the crisis, our partners pledged to do everything in their means to alleviate suffering.

They’ve been doing exactly that. Much of it is happening through Deaf Link and the disability outreach work of the church.

Established by MCSL, Deaf Link is a centre committed to providing access to education for children with disabilities and occupational training to adults with disabilities.

Despite the difficulties of public transport, the Deaf Link team of Rev Gnanarajah and Rev Kandeepan were able to travel in June to visit participants of the Empowering People with Disabilities project in rural areas identified as most vulnerable. They delivered dry ration packs to project participants and to other families identified as needing assistance.

“Due to the present economic crisis in our Island, many people are affected,” said Rev Kandeepan.

“We gave help according to our capacity, but the local Rural Development Society said there are many more families who need help. Hopefully more can be provided as soon as possible.”

“Those who received dry ration packs expressed their gratitude to Deaf Link  and UnitingWorld,” said Rev Kandeepan.

The Deaf Link team also visited self-help groups run by the project, which connect people with disabilities to share knowledge and encourage each other through the crisis. The project also promotes home gardening by providing seeds, training and assistance to market their produce.

A member of the self-help group who lost one of his hands during the civil war was keen to show his home garden and how he can cultivate it with just one hand (pictured right).

The Deaf Link team were planning to visit projects in the Eastern Province this month, but due to exorbitant costs of transport they instead met with the Coordinator in the region to get updates.

Please pray for their important work.

You can help our partners reach the most vulnerable during this unprecedented crisis. All funds raised will support the work of the Methodist Church Sri Lanka providing assistance through through their church and community networks.

People with disabilities are some of the most vulnerable people in Sri Lanka. Without support, disabilities can become a huge barrier to accessing appropriate education, employment and full participation in community life. Because of this, people with disabilities are up to five times more likely to live below the poverty line.

The Deaf Link project mentioned is supported by the Australian Government through the Australian NGO Cooperation Program (ANCP) and impacted the lives of 2,625 people with disabilities in Sri Lanka in FY 2020-21.

More

Previous Update from Partners in Sri Lanka

Calls for prayer as Sri Lanka faces deepening economic crisis

 

Have you ever reflected on what vulnerability and courage looks like in your life? Here are some excerpts of what one of the students from our Women in Ministry project, Rev. Geraldine from Fiji had to say as she gave her sermon on Genesis 16:1-15.

Genesis 16:1-15 (NRSV)

Now Sarai, Abram’s wife, bore him no children. She had an Egyptian slave whose name was Hagar, and Sarai said to Abram, “You see that the Lord has prevented me from bearing children; go in to my slave; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her slave, and gave her to her husband Abram as a wife. He went in to Hagar, and she conceived, and when she saw that she had conceived, she looked with contempt on her mistress. Then Sarai said to Abram, “May the wrong done to me be on you! I gave my slave to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” But Abram said to Sarai, “Your slave is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she ran away from her.

The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. And he said, “Hagar, slave of Sarai, where have you come from and where are you going?” She said, “I am running away from my mistress Sarai.” The angel of the Lord said to her, “Return to your mistress, and submit to her.” The angel of the Lord also said to her, “I will so greatly multiply your offspring that they cannot be counted for multitude.” And the angel of the Lord said to her, “Now you have conceived and shall bear a son; you shall call him Ishmael, for the Lord has given heed to your affliction. He shall be a wild ass of a man, with his hand against everyone, and everyone’s hand against him, and he shall live at odds with all his kin.”

So she named the Lord who spoke to her, “You are El-roi,” for she said, “Have I really seen God and remained alive after seeing him?” Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered.

Hagar bore Abram a son, and Abram named his son, whom Hagar bore, Ishmael. Abram was eighty-six years old when Hagar bore him Ishmael.

Rev. Geraldine giving a sermon.

Rev. Geraldine’s Reflection

“Vulnerability – the state of being exposed to the possibility of being attacked or harmed, either physically or emotionally. It is that feeling of uneasiness when we are not in our comfort zone or when we lose control. For example, taking risks that might lead to rejection, talking about our mistakes, or facing difficult emotions like fear and shame. However, vulnerability is powerful. Brene Brown said, ‘Owning our story can be hard, but not nearly as difficult as spending our lives running from it. Embracing our vulnerability is risky. But not nearly as dangerous as giving up on love, intimacy and belonging.’

“Hagar entered the story as a vulnerable character. This was the first time she spoke in the story. She had no voice, a woman-servant, and an object for another’s command. But when she and her son were banished, and had to step out of her ‘comfort zone’ and journeyed into the wilderness, it symbolized the recognition of herself as a human being, an individual, rather than a property. It is an act of challenging the status quo that continues to dehumanize people.

“Being vulnerable maybe seen as a weakness but it is a strength. It is the birthplace of joy, creativity, belonging and love. Let us not forget to teach our students the value and the foundation of our faith.

“The wilderness presents a new perspective of seeing God’s covenant not only descending from a male but also from a woman, Hagar. Through Hagar, Ishmael found his place as a freed, courageous child who grew through the arms of her mother.

“Engaging with communities is risky and dangerous. We are submitting ourselves to more disagreements and headaches. But Hagar’s story reminded us that being courageous does not mean walking alone but rather walking with God.

“The belief in one God – monotheism – was more than simply the belief in one God. Because each human was in His image, and because each could be in direct relationship with Him, the individual was suddenly given significance – not just fathers but also mothers, and not just parents but also children. No longer were they fused into a single unit, with a single controlling will. They were each to become persons in their own right, with their own identity and integrity.

“Such changes do not happen overnight, and they do not happen without wrenching dislocations. That is what is happening at both ends of the Abraham story. At the beginning of his mission, Abraham was told to separate himself from his father, and towards the end he was told to separate himself, in different ways, from each of his two sons. These painful episodes represent the agonising birth-pangs of a new way of thinking about humanity.

“First separate, then connect. That is how God created the universe, by first separating domains – day and night, upper and lower waters, sea and dry land – then allowing them to be filled. And that is how we create real personal relationships. By separating and leaving space for the other. Parents should not seek to control children. Spouses should not seek to control one another. It is the carefully calibrated distance between us in which relationship allows each party to grow.

“As Matthew Syed (2017) said, ‘Letting go – that is the essential paradox of parenthood. You care, you nurture, you sacrifice, and then you watch as the little ones fly into the great unknown, often shouting recriminations as they depart. You will experience the stomach clenching pain of separation, but you do so with a smile and a hug, aware that the desire to protect and love must never morph into the tyranny of mollycoddling.’

“Hagar’s story in the wilderness, is the story about the birth of the individual. There must be separation for such momentous change to happen. But the story is also about God teaching us the delicate art of making space, without which no true individuality can grow. In the lovely words of the Irish poet John O’Donohue, our challenge is: ‘To bless the space between us.’”

With your help, Rev. Geraldine is receiving support through our Women in Ministry project. With this, Geraldine and women across the Pacific can receive the theological training and discipleship they need to lead within their communities. Click here to read the latest project update.

Read the latest Women in Ministry project update

Right on the India-Pakistan border, there’s a village of about 600 people. They’re hard-working and creative but overlooked by government for basic services like clean water and education. Families struggle to provide enough food for themselves, and education and employment opportunities do not come by often.

During India’s Delta wave of COVID-19 last year, the lockdowns were crippling for the village.

Those who were day labourers lost their jobs. Families despaired that with schools closed, their children would fall behind in their education, closing off a vital path out of poverty.

Our partner, the Church of North India through the Amritsar Diocese, stepped into the breach.

They got special permits to travel to the village to find out who needed help and why. And they set about casting their stones across the water to create ripples of change that continue today.

For one family, the project workers were a lifeline.

Ranjit and her two sons were struggling to find enough to eat, elder son Yash (pictured) had no work and younger son Patel was finding it almost impossible to keep up with his schooling.

Three years earlier, Ranjit’s husband had died, leaving the family without income. Ranjit is partly paralysed and has never been able to work, and there was no way for either of her sons to contribute because of the lockdowns and job losses.

Ranjit’s youngest son Patel had been invited to attend an education centre run by the Church. Education workers followed him up and discovered that his family had no food or medical supplies, and no source of income. They first provided immediate assistance: meals, information about the pandemic, masks and soap.

After providing emergency relief, CNI sat down with Ranjit to find out what they could do beyond just a band-aid solution.

They helped her to access a widow’s pension, something Ranjit had been trying to do on her own for three years without success. They were also able to get support for her sons: continuing education assistance for her youngest Patel through the study centre, and an employment opportunity for her eldest son, Yash.

It’s just one of thousands of examples of how your support makes lasting ripples of change alongside our partners.

CNI staff returned to the village recently to check in on how the family and others there are doing. Ranjit and her sons told them they’re feeling grateful for the support and hopeful for the future.

“We are very thankful to the Church and project staff who have been so kind to me and my family when we were in so much trouble,” Ranjit says. “I had tried so many sources to get the pension but everything failed. Now we have both education and income to help run the family.”

Click here to read more about the impact of this project.

Across the Pacific, Asia and Africa, this is the approach our partners are taking to transform their communities. They seek out the most vulnerable. They sit with them, learn about their lives and build relationships. If they can find a way to help, they go about leveraging skills and resources to make a long-term impact.

Throughout COVID-19 and other disasters before it, our partners have stayed at the frontlines, risking their lives to serve communities fighting fear, starvation, economic ruin and disease. They have lost leaders, friends and family to COVID-19, but despite the adversities they were able to impact the lives of 464,495 people across our programs last year.

Right now is an especially powerful time to stand in solidarity with our partners and support our shared mission.

As a partner of the Australian Government, we can access funding each year to implement poverty alleviation, gender equality and climate change projects overseas. But we need your help to do it.

We have committed to contribute at least $1 for every $5 we can access in government funding, which means right now your gift goes up to six times as far helping us extend the reach of our programs.

You can help us create more ripples of change by giving a gift today. Together, our impact spreads far and wide and changes lives in so many ways.

Click here to donate now.

Photos by CNI project staff

The Women in Ministry project supports women in the Pacific to study theology and seek ordination, equipping them for leadership in the Church and community.

UnitingWorld’s Mardi Lumsden and Tanya Lee Fenwick have prepared an update about the scholars currently supported.

“Our determined and resilient scholars have hit the ground running in Semester One. This is the first time all our students have been undertaking post-graduate study. It is a testament to their determination and the support of their churches. We also have some wonderful news to share about past students’ success. In this update, we have included video links with greetings from Rev Geraldine and 2021 graduate Asinate, as well as current student profiles. We encourage you to print these profiles and display them to remind you or your congregation of the women you are supporting. Your support, both financial and prayerful, is so important to the students, their churches and the team at UnitingWorld.”

Click here read the full update.

Download the student profiles (great prompts to learn about and pray for the scholars)

Late on a steamy afternoon in Ambon, Maluku, the invitation to visit the pig pen feels a bit overwhelming.

I’m here in Indonesia to meet people who are part of projects run by UnitingWorld’s partner, the Protestant Church of Maluku. My day started at 5am, soaring in over the archipelago after 12 hours in transit via Jakarta, and we’ve been on the run ever since.

The pigs, though, turn out to be well worth it.  And this is why.

“Owning and breeding the pigs changed our lives,” declares a young mum as she and her daughter usher us into the enclosure.

They sit beside a banner that proudly reveals they’re part of a project run by the Protestant Church of Maluku, funded by UnitingWorld.

“Especially because we are women, its good to be able to contribute to the household income and be responsible for making the money we need for school, oil, clothing, that sort of thing. We work hard to look after these animals because they give us so much.”

Like most places in Indonesia, it’s not easy to be a woman in Ambon. In such a patriarchal culture, women are often seen merely as home-makers without many options to make decisions. Girls aren’t always encouraged to dream big. A third of Ambon’s people live on less than dollar a day, and this deeply entrenched poverty hits women hardest.

The pigs are helping women push back.

“It’s not just we have the pigs – we are part of Women’s Groups that teach us all sorts of things,” Lianne explains. “We find out how to make a budget so we can buy more pigs. We each invest some of our savings into the group and then people can take out loans to build up their herd. We learn to make financial decisions too about when to buy or sell the herds.”

This brings genuine freedom and respect – and it doesn’t end with individual families. UnitingWorld’s partner have whole-scale transformation for the community in their sights.

“It started with the pigs, but it’s a support group for us all now,” Lianne acknowledges. “And the thing is, we are also meeting women from places we would not have shared things with before.”

Those ‘places’ are close at hand and have a painful history. The island of Ambon literally caught fire in conflict between Muslims and Christians two decades ago, the port choked with people trying to flee the fighting. 5,000 people died and half a million more were left homeless.

Lianne’s family lived for weeks in the hills, collecting water from plants, the sound of gunfire in their ears. “Religious violence” was likely a cover for political dissent, but rebuilding trust between the communities is long-term, painstaking work.

“We are Muslim and Christian women together in the groups,” Lianne says. “We work together to find creative ways to make a living. We would not have met each other before, but now we are friends.”

Friendship is a deliberate by-product of the livelihood projects run by UnitingWorld’s partner in Ambon.

The church is aware that a new generation of young people are keen to learn about one another’s faith. In response, they’ve initiated forums about peacebuilding as well as practical opportunities to rub shoulders with each other on projects that change lives.

“This is why we run our peace workshops in schools,” explains Rev Jeny Mahupale. She’s a minister within her own congregation as well as coordinating the peacebuilding and livelihood projects of the Church.

We talk about conflict resolution, human rights, how to listen to one another and accept difference. And we put that into action through the groups – hydroponic gardening, breeding animals, support for people with disability. All of these are bringing Muslims and Christians together.”

Pigs, it seems, are a deceptively simple intervention – they’re part of far-reaching work that looks to the future.

If that’s the kind of change you’re keen to support, click here to gift a pig this Christmas. It goes a whole lot further than you might imagine.

More than 70% of women in the Pacific experience violence at the hands of a man in their lifetimes.

With the vast majority of people across the Pacific self-identifying as Christian, Pacific churches have been taking responsibility to speak up for the rights of women and girls, and calling out violence and inequality as a sin. As part of their mission to support the welfare of communities, churches have been using biblical teaching to encourage men and boys to understand that gender justice sets people everywhere free to live life to the full.

While many countries in the Pacific escaped the health impacts of the COVID-19 pandemic, lockdowns and economic slow-downs placed additional pressure on communities already at risk of gender-based violence. UnitingWorld supported partner churches to step up their efforts to protect women’s safety and autonomy during a season of extreme crisis.

Pastor Dorothy remembers being astonished by the idea that God’s vision for humanity included equality between women and men.

“I attended my first workshop in December 2018 with Rev James Bhagwan from Fiji, who opened the Bible to show how gender equality is part of God’s plan for us,” Pastor Dorothy remembers. “It was incredibly eye opening. I had never seen it before, and it had certainly never been taught in theological college.”

Pastor Dorothy is now the Gender Equality Theology Minister with the Presbyterian Church of Vanuatu in a part of the world where women are too often held back from reaching their full potential. Men are the traditional gatekeepers of power and authority, and women have often been regarded as possessions, to be disciplined in whatever way a man chooses.

“The work we do is critical and allows me to help all different groups of people–clergy, administrators, congregations and children–to understand how equality between men and women is part of the Biblical story,” Pastor Dorothy says. “We work together to make practical changes like stopping family violence and giving women opportunities to lead in our homes, families, churches, communities and nation.” The Presbyterian Church of Vanuatu is actively evangelistic, and has oversight of schools and colleges, as well as a theological college to equip its ministers.

Like many Pacific nations, Vanuatu is constantly threatened by natural disasters and their impacts on people’s livelihoods and the wider economy. Alongside the gender justice work, the Presbyterian Church also educates people about the need to be prepared for and actively work against climate-related disasters.

“As a church we draw inspiration from John 10:10 where Jesus says, “I have come that you may have life, and life in abundance,” says Pastor Dorothy. “That means the gospel is relevant for every aspect of life. Jesus is a very practical saviour for humanity, a man of justice and compassion.”

UnitingWorld supports this Pacific-contextual biblical teaching, developed and led by respected Pacific theologians, to work in and through churches to address violence and advocate for gender equality. It challenges the patriarchal ideas of ‘male headship’ and ‘wifely submission’ that often justify gender-based violence, countering them with Bible-based theology of gender equality and respectful relationships.

Ultimately, this work shifts behaviours by changing beliefs: churches develop equality and protection policies, and preach and model equality in their communities.

Between January and June 2020, UnitingWorld’s partners delivered Bible-based messages supporting national government health and domestic violence advice to 49,675 people across four countries. This past financial year, 23,109 men and women engaged with our gender equality program.

Click here to find out more about the Gender Equality Theology project.

Want to support this life-changing work?

Give a gift card to support women leaders this Christmas.

In Zimbabwe, COVID-19 and its impacts severely disrupted livelihoods and expanded the number of extremely poor by 1.3 million in 2020. Ongoing lockdowns and the health crisis have drastically contracted people’s opportunities for earning an income, especially those in the majority informal workforce.

Australian NGO Cooperation Program (ANCP) NGO UnitingWorld and its partner MeDRA (Methodist Development and Relief Agency) have been helping community microfinance groups create lifelines for those in economic stress.

Mavis (pictured) is a member of an Internal Savings and Lending (ISAL) group in a village in Gokwe South. The group receives training from MeDRA and meets together monthly to assess their collective savings and share information.  Each member takes a turn to receive a loan from the group and invest it.

When Mavis’s turn came, she received a USD$215 loan. She discussed some ideas with her family, wanting a project that would give a large benefit, while still being able to pay back the loan to the group.

Supported by her family and the ISAL group, Mavis decided to back herself on a broiler poultry project and bought seventy-five chicks. With technical assistance from MeDRA on how to look after the broilers, she felt confident the venture would succeed.

“The chicks matured into good broilers after six weeks and they sold like hot cakes!” said Mavis.

She was able to use the earnings to expand the project right away.

“I am now doing batches of 100 broilers per cycle and earning close to US$100 each time. The project increased my family’s income, and I could pay back into the group loan. I sell at the local shopping centre to customers who come to the grinding mill or buy basic groceries at the shops. Access to Gokwe’s town center has been limited by the lockdown regulations,” she said.

Mavis now feels confident to expand and diversify her project to also include a ‘tuckshop’ that sells groceries alongside the broilers.

“Especially during this pandemic, I am so proud to be the owner of a project that is giving access to a good income. I am no longer so worried about food security and school fees for my family, as my project can meet the expenses. With proper guidance from the group and MeDRA, I feel like I can never go wrong in life. Thank you for this opportunity!”